सचरः स्याज्जवीपूर्वविद्या तर्तीयतः क्रमात्
It moves, preceded by 'javi', the knowledge proceeds in order.
हृदंबुयुक् क्ष्मया दाहः सचरः स्याज्जवी च हृत्
With the heart joined to water, with earth, and burning, it moves; 'javi' is also in the heart.
स्थिरा तु मरुता युक्ता शून्यं साग्निनभश्चरौ
The stable one, joined with wind, is void, and moves with fire and ether.
दाहो गोत्राचरयुता तथा दाहस्तथा रयः
Burning, accompanied by the gotra-movement, likewise burning and likewise disease.
रसः स्थिरा ततः प्राणो रसाग्निसहितो भवेत्
Rasa is stable; then prāṇa arises, accompanied by rasa and fire.
शून्ययुग्मं च गोत्रा स्याद्वाहयुक्तांबुना चरः
The pair of void and gotra, or moving with vehicle and water.
गोत्रादाहमरुद्युक्ता त्वंबुन्यासमतो भवेत्
From gotra, burning joined with wind; equality with water is established.
ग्रासो धरायुतः पश्चाद्रसः शक्त्या समन्वितः
Assimilation, accompanied by earth; afterwards rasa, endowed with energy.
दाहोनांबु च हृत्पश्चाद्रयेंऽबुमरुदन्वितः
Burning without water, then in the heart, disease joined with water and wind.
वियदंबुयुतं दाहस्त्वग्नियुक्सयुतः शुचिः
Burning joined with ether and water, pure, accompanied by fire and decay.
तदन्तरित बीजानि स्वसंयुक्तानि पञ्च वै
The seeds, separated within, are indeed five, each joined with itself.
हंसश्चरयुतो द्विः स्यात्ततः प्राणो रसाग्नियुक्
The swan, joined with movement, is twice; then prāṇa, joined with rasa and fire.
व्योमाग्निसहितं पश्चाद्रसश्च मरुता स्थिरा
Afterwards, ether joined with fire, and rasa, stable with wind.
अंबु पश्चाद्वियत्तस्मान्नभश्च मरुदन्वितम्
Afterwards, water; then from ether, ether joined with wind.
हंसः सदाहो ऽम्बगुरसा चरस्वैः संयुतो भवेत्
The swan is always joined with burning, water, heaviness, rasa, and movement.
सप्तत्रिंशच्छतार्णैः स्यान्नित्या सौभागमालिनी
With three hundred and thirty-seven marks, she is ever adorned with good fortune.
ततश्चतृर्भिः शीर्षं स्याच्छिखा त्रिभिरुदीरिता
Then with four, the head is formed; the crest is declared with three.
अरुणामरुणाकल्पां सुंदरीं सुस्मिताननाम्
Resembling the reddish dawn, beautiful, with a smiling face.
कह्लारपाशपुण्ड्रेक्षुकोदण्डान्वामबाहुभिः
With blue lotus, noose, lotus, sugarcane bow in her left hands.
तथाविधाभिः परितो युतां शक्तिगणैः स्तुतैः
Thus surrounded on all sides by such praised hosts of powers.
एषा तृतीया कथिता वनिता जनमोहिनी
This is the third, the enchanting woman who deludes mankind, as described.
हंसस्तु दाहवह्निस्वैर्युक्तः प्रथममुच्यते
The Swan, associated with the fire of burning, is first mentioned.
हृदंबुमरुता युक्तः स एवैकादशाक्षरः
Endowed with heart, water, and wind, that very one is the eleven-syllabled (mantra).
आद्येन मन्त्रवर्णेन हृदयं समुदीरितम्
With the first syllable of the mantra, the heart is invoked.
न्यसेदङ्गुष्ठमूलादिकनिष्ठाग्रान्तमूर्द्ध्वगम्
One should place (the syllable) from the root of the thumb up to the tip of the little finger, ascending.
त्वचि ध्वजे च पायौ च पादयो रर्णकान्न्यसेत्
On the skin, the banner, the anus, and the feet, one should place the marks.
अरुणस्रग्विलेपां तां चारुस्मेरमुखांबुजाम्
Adorned with a reddish garland and ointment, with a lovely, smiling lotus-face—
विराजमानां मुकुटलसदर्द्धेन्दुशेखराम्
Radiant, wearing a crown adorned with a crescent moon—
अभयं बिभ्रतीं पद्ममध्यासीनां मदालसाम्
Bearing the gesture of fearlessness, seated in the center of a lotus, intoxicated with bliss—
पुण्या चतुर्थी गदिता नित्याक्किन्नाह्वया मुने
The fourth, O sage, is declared holy, eternal, and called Kinnā.