पटले तु प्रयोगांश्च वक्ष्याम्यग्रे सविस्तरम्
In the next section, I will explain in detail the applications.
कामेश्वरीति तां सर्वकामदां शृणु नारद
Now hear, O Nārada, of her called Kāmeśvarī, the bestower of all desires.
शून्यमग्नियुतं पश्चाद्रयोव्याप्तेन संयुतम्
Afterwards, united with emptiness and fire, and pervaded by rays,
नभोगोत्रा पुनश्चैषां दाहेन समयोजिता
Again, their lineages are joined by ether and by burning.
एषा कामेश्वरी नित्या कामदैकादशाक्षरी
This is Kāmeśvarī, the eternal one, the fulfiller of desires, with the eleven-syllabled mantra.
एकेन हृदयं शीर्षं तावताथो द्वयं द्वयात्
With one syllable, the heart and the head; thus, two, and from two, another pair.
दृक्श्रोत्रनासाद्वितये जिह्वाहृन्नाभिगुह्यके
To the pairs of eyes, ears, and nostrils, and to the tongue, heart, navel, and secret place.
न्यसेद्विद्याक्षराण्येषु स्थानेषु तदनन्तरम्
One should place the syllables of the mantra in these locations, in order.
अथ ध्यानं प्रवक्ष्यामि नित्यपूजासु चोदितम्
Now I will declare the meditation, as prescribed in daily worship.
बालार्ककोटिसंकाशां माणिक्यमुकुटोज्ज्वलाम्
She shines like ten million rising suns, adorned with a radiant crown of jewels.
मण्डितां रक्तवसनां रत्नाभरणशोभिताम्
She is adorned, clothed in red garments, and beautified with jeweled ornaments.
पञ्चाष्टषोडशद्वन्द्वषट्कोणचतुरस्रगाम्
She abides in the pentagon, octagon, hexagon, and square, in their pairs.
पाशाङ्कुशौ च पुण्ड्रेक्षुचापं पुष्पशिलीमुखम्
She holds a noose, a goad, a white lotus, a sugarcane bow, and flower-tipped arrows.
ततः प्रयोगान्कुर्वीत सिद्धे मत्रे तु साधकः
Then, having mastered the mantra, the practitioner should perform the rites.
कामेश्वर्यादिरादिः स्याद्रसश्चापस्थिरारसः
The beginning is Kāmeśvarī and so on; the rasa is the stable rasa of the bow.
स्थिराशून्ये ऽग्निसंयुक्ते रसः स्यात्तदनन्तरम्
In the stable void, united with fire, the rasa is then established.
नभश्च मरुता युक्तं रसवर्णसमन्वितम्
And the sky, joined with wind, endowed with the color of rasa.
अंबहंसचरो ऽथिक्तो रसो ऽथ स्यात्स्थिरा पुनः
The rasa, moving with the swan, is then bitter; again, it is stable.
रसः स्थिरा ततो व्याप्तं भूयुतं शून्यमग्नियुक्
The rasa, then stable, pervades; again, the void is joined with fire.
रयः शून्यं चाग्नियुतं हृदाहंसाच्च तत्परम्
The ray is void and joined with fire; from the heart and the swan, that is supreme.
सचरः स्याज्जवीपूर्वविद्या तर्तीयतः क्रमात्
It moves, preceded by 'javi', the knowledge proceeds in order.
हृदंबुयुक् क्ष्मया दाहः सचरः स्याज्जवी च हृत्
With the heart joined to water, with earth, and burning, it moves; 'javi' is also in the heart.
स्थिरा तु मरुता युक्ता शून्यं साग्निनभश्चरौ
The stable one, joined with wind, is void, and moves with fire and ether.
दाहो गोत्राचरयुता तथा दाहस्तथा रयः
Burning, accompanied by the gotra-movement, likewise burning and likewise disease.
रसः स्थिरा ततः प्राणो रसाग्निसहितो भवेत्
Rasa is stable; then prāṇa arises, accompanied by rasa and fire.
शून्ययुग्मं च गोत्रा स्याद्वाहयुक्तांबुना चरः
The pair of void and gotra, or moving with vehicle and water.
गोत्रादाहमरुद्युक्ता त्वंबुन्यासमतो भवेत्
From gotra, burning joined with wind; equality with water is established.
ग्रासो धरायुतः पश्चाद्रसः शक्त्या समन्वितः
Assimilation, accompanied by earth; afterwards rasa, endowed with energy.
दाहोनांबु च हृत्पश्चाद्रयेंऽबुमरुदन्वितः
Burning without water, then in the heart, disease joined with water and wind.
वियदंबुयुतं दाहस्त्वग्नियुक्सयुतः शुचिः
Burning joined with ether and water, pure, accompanied by fire and decay.