अङ्गानि पूजयेत्पश्चाद्यथापूर्वं विधानवित्
Afterwards, the limbs should be worshipped in order, as previously prescribed, by the one skilled in the rite.
दलमध्ये ऽथ संपूज्या अनङ्गकुसुमादिकाः
Then, in the middle of the petal, one should worship Anaṅgakusumā and the others.
पत्राग्रेषु पुनः पूज्या लक्ष्म्याद्या वल्लकीकराः
On the tips of the leaves, one should again worship the goddesses beginning with Lakshmi, who hold the lute in their hands.
अपराङ्गा निषङ्गाद्याः पुष्पास्त्रेषुधनुर्द्धराः
On the western side, one should worship those with swords and quivers, who bear bows made of flowers as their weapons.
तदग्रेष्वर्चयेद्विद्वानसिताङ्गादिभैरवान्
In front of them, the wise should worship the Bhairavas, beginning with Asitanga and others.
वामाद्याः कलवीणाभिर्गायन्त्यः श्यामविग्रहाः
On the left, the goddesses beginning with Vama, dark in form, sing while playing the vina.
मातङ्ग्याद्यामदोन्मत्ता वीणोल्लसितपाणयः
The goddesses beginning with Matangi, intoxicated with passion, shine with lutes in their hands.
वायव्ये बटुकान् पश्चादीशाने क्षेत्रपं यजेत्
In the northwest, one should worship the Batukas; in the west, the Kshetrapala; and in the northeast, Ishana.
मन्त्रे ऽस्मिन्संधिते मन्त्री साधयेदिष्टमात्मनः
When the mantra is thus established, the practitioner should accomplish his desired aim.
फलौर्बिल्यसमुद्भूतैस्तत्पत्रैर्वा हुताद्भवेत्
By oblations offered with fruits or leaves of the bilva tree, or with those that have been consecrated, success is attained.
उत्पलैर्वशयेद्विश्वं क्षारैर्मध्वाश्रितैः स्त्रियम्
With blue lotus flowers, one can subdue the world; with alkaline substances mixed with honey, one can enchant women.
क्षीराक्तैरमृताखण्डैर्हेमान्नाशयति ज्वरम्
With milk-anointed, immortal fragments, one destroys fever.
कदंबैर्वश्यमाप्नोति सर्वं त्रिमधुरप्लुतम्
With kadamba flowers, one attains mastery over all, everything being suffused with triple sweetness.
निंबप्रसूनैर्जुहुयादीप्सितश्रीसमृद्धये
One should offer neem blossoms into the fire for the attainment of desired prosperity and wealth.
चन्दनागुरुकस्तूरी चन्द्रकुङ्कुमरोचनाः
Sandalwood, agarwood, musk, camphor, saffron, and yellow pigment—
निर्गुण्डीमूलहोमेन निगडान्मुच्यते नरः
By offering the root of nirguṇḍī in the fire, a person is freed from shackles.
हरिद्राचूर्णसंमिश्रैर्लवणैः स्तंभयेज्जगत्
By mixing turmeric powder with salt, one can immobilize the world.
अवतारान्तरं भूयो वर्णयामि निशामय
Now I will describe another incarnation; listen attentively.
वतिवह्निप्रियामन्त्रो धूमावत्या गजाक्षरः
The mantra dear to fire, associated with Dhūmāvatī, is the syllable 'gaja' (elephant).
बीजेन षड्दीर्घजातियुक्तेन परिकल्पयेत्
It should be constructed with the seed-syllable, joined with six long vowels.
विवर्णां चञ्चलां दुष्टां दीर्घां च मलिनांबराम्
Of discolored complexion, restless, wicked, tall, and clad in soiled garments,
कङ्कध्वजरथारूढां प्रलंबितपयोधरम्
Mounted on a chariot bearing the banner of a vulture, with pendulous breasts,
प्रवृद्धलोमां तु भृशं कुटिलाकुटिलेक्षणाम्
With hair grown excessively, and eyes both crooked and not crooked,
एवंविधां तु संचिन्त्य नमः स्वाहा फडन्तकम्
Having conceived of such a form, one should recite: 'Salutation, Svāhā, Phaṭ, Antaka.'
अवष्टभ्य शवं शत्रुनाम्नाथ प्रजपेन्मनुम्
Seizing a corpse, and uttering the enemy’s name, one should then recite the mantra.
उपवासी श्मशाने वा विपिने शून्यमन्दिरे
Fasting, in a cremation ground, or in a forest, or in an empty temple,
सहस्रादूर्द्धूतः शत्रुर्ज्वरेण परिगृह्यते
Within a thousand recitations, the enemy is afflicted by fever.
मन्त्राद्या क्षरमालिख्य शत्रूनाम ततः परम्
Having written the mantra and the enemy’s name with the first letter,
सर्वं मनुदिक्सहस्रजपाच्छवमृतिर्भवेत्
By reciting the mantra a thousand times in all directions, death comes to the corpse.
विरोधिनाम्नाष्टशतं जप्तमुच्चाटनं रिपोः
Reciting the enemy’s name eight hundred times brings about the expulsion of the foe.