न्यसेत्तेनैव कुर्वीत व्यापकं देशिकोत्तमः
Thus, in this way, the supreme teacher should perform the pervasive nyāsa.
श्यामां शुकोक्तिं शृण्वन्तीं न्यस्तैकाङ्घ्रिशिरोरुहाम्
Śyāmā, listening to the words of the parrot, with one foot and hair placed down.
रक्तांशुकां च कह्लारमालाशोभितचूलिकाम्
Clad in red garments, adorned with a crest beautiful with a garland of blue lotuses.
अयुतं प्रजपेन्मन्त्रं तद्दशांशं मधूकजैः
One should recite the mantra ten thousand times, and offer a tenth part with honey cakes.
त्रिकोणकर्णिकं पद्ममष्टपत्रं प्रकल्पयेत्
One should arrange a lotus with a triangular pericarp and eight petals.
चतुरस्रीकृतं बाह्ये कान्त्या दृष्टिमनोहरम्
On the outside, it should be made square, charming to the sight with its radiance.
विभूतिपूर्वाः पूर्वोक्ता मातङ्गीपदपश्चिमाः
The previously mentioned vibhūtis are to the east, and the Mātaṅgī feet to the west.
वाक्सत्यलक्ष्मी बीजाद्य उक्तः पीठार्चने मनुः
The mantra for the worship of the seat is stated as beginning with the seed-syllables of Speech, Truth, and Lakṣmī.
अर्चयेद्विधिनानेन वक्ष्यमाणेन मन्त्रवित्
The knower of mantra should worship according to the procedure now to be described.
हृहृल्लेखाः पञ्चपूज्या मध्ये दिक्षु च मन्त्रिणा
The five hṛhṛl syllables are to be worshipped in the middle and in the directions by the mantra-knower.
अङ्गानि पूजयेत्पश्चाद्यथापूर्वं विधानवित्
Afterwards, the limbs should be worshipped in order, as previously prescribed, by the one skilled in the rite.
दलमध्ये ऽथ संपूज्या अनङ्गकुसुमादिकाः
Then, in the middle of the petal, one should worship Anaṅgakusumā and the others.
पत्राग्रेषु पुनः पूज्या लक्ष्म्याद्या वल्लकीकराः
On the tips of the leaves, one should again worship the goddesses beginning with Lakshmi, who hold the lute in their hands.
अपराङ्गा निषङ्गाद्याः पुष्पास्त्रेषुधनुर्द्धराः
On the western side, one should worship those with swords and quivers, who bear bows made of flowers as their weapons.
तदग्रेष्वर्चयेद्विद्वानसिताङ्गादिभैरवान्
In front of them, the wise should worship the Bhairavas, beginning with Asitanga and others.
वामाद्याः कलवीणाभिर्गायन्त्यः श्यामविग्रहाः
On the left, the goddesses beginning with Vama, dark in form, sing while playing the vina.
मातङ्ग्याद्यामदोन्मत्ता वीणोल्लसितपाणयः
The goddesses beginning with Matangi, intoxicated with passion, shine with lutes in their hands.
वायव्ये बटुकान् पश्चादीशाने क्षेत्रपं यजेत्
In the northwest, one should worship the Batukas; in the west, the Kshetrapala; and in the northeast, Ishana.
मन्त्रे ऽस्मिन्संधिते मन्त्री साधयेदिष्टमात्मनः
When the mantra is thus established, the practitioner should accomplish his desired aim.
फलौर्बिल्यसमुद्भूतैस्तत्पत्रैर्वा हुताद्भवेत्
By oblations offered with fruits or leaves of the bilva tree, or with those that have been consecrated, success is attained.
उत्पलैर्वशयेद्विश्वं क्षारैर्मध्वाश्रितैः स्त्रियम्
With blue lotus flowers, one can subdue the world; with alkaline substances mixed with honey, one can enchant women.
क्षीराक्तैरमृताखण्डैर्हेमान्नाशयति ज्वरम्
With milk-anointed, immortal fragments, one destroys fever.
कदंबैर्वश्यमाप्नोति सर्वं त्रिमधुरप्लुतम्
With kadamba flowers, one attains mastery over all, everything being suffused with triple sweetness.
निंबप्रसूनैर्जुहुयादीप्सितश्रीसमृद्धये
One should offer neem blossoms into the fire for the attainment of desired prosperity and wealth.
चन्दनागुरुकस्तूरी चन्द्रकुङ्कुमरोचनाः
Sandalwood, agarwood, musk, camphor, saffron, and yellow pigment—
निर्गुण्डीमूलहोमेन निगडान्मुच्यते नरः
By offering the root of nirguṇḍī in the fire, a person is freed from shackles.
हरिद्राचूर्णसंमिश्रैर्लवणैः स्तंभयेज्जगत्
By mixing turmeric powder with salt, one can immobilize the world.
अवतारान्तरं भूयो वर्णयामि निशामय
Now I will describe another incarnation; listen attentively.
वतिवह्निप्रियामन्त्रो धूमावत्या गजाक्षरः
The mantra dear to fire, associated with Dhūmāvatī, is the syllable 'gaja' (elephant).
बीजेन षड्दीर्घजातियुक्तेन परिकल्पयेत्
It should be constructed with the seed-syllable, joined with six long vowels.