महाकालश्चतुर्थः स्यादथ पद्मेष्टशक्तयः
Mahakala is the fourth; then, in the lotus, the desired powers are to be worshipped.
महाभैरवकेन्द्राक्षी त्वसिताङ्गी तु सप्तमी
Mahabhairava is at the center; Asitangī is the seventh.
त्रिकोणगा छिन्नमस्ता पार्श्वयोस्तु सखीद्वयम्
Chinnamasta resides in the triangle; on her sides are her two companions.
एवं पूजादिभिः सिद्धे मन्त्रे मन्त्री मनोरथान्
When the mantra is perfected through such worship and rituals, the practitioner attains his wishes.
श्रीपुष्पैर्लभते लक्ष्मीं तत्फैलश्च समीहितम्
By offering auspicious flowers, one obtains Lakshmi and the desired result.
घृताक्तं छागमांसं यो जुहुयात्प्रत्यहं शतम्
Whoever offers a hundred portions of goat meat smeared with ghee daily.
करवीरसुमैः श्वतैर्लक्षसंख्यैर्जुहोति यः
Whoever makes offerings with karavīra flowers, white ones, in numbers of a hundred thousand.
रक्तौ स्तत्संख्यया हुत्वा वशयेन्मन्त्रिणो नृपान्
By offering red flowers in the same number, the practitioner brings kings under his control.
गोमायुमांसैस्तामेव कवितां पायसांधसा
By offering beef, goat meat, and rice pudding mixed with honey, one attains poetic skill.
तिलतण्डुलहोमेन वशयेन्निखिलाञ्जनान्
By offering sesame and rice, one brings all people under control.
स्तंभनं माहिषैर्मांसैः पङ्कजैः सघृतैरपि
For immobilization, one should offer buffalo meat and lotuses with ghee.
उन्मत्तकाष्ठदीप्ते ऽग्नौ तत्फलं वायसच्छदैः
In a fire kindled with madman’s wood, the desired result is obtained with crow feathers.
विजयं लभते मन्त्री ध्यायन्देवीं जपन्मनुम्
The practitioner attains victory by meditating on the goddess and reciting the mantra.
रक्तां वश्ये मृतौ धूम्रां स्तंभने कनकप्रभाम्
For control, use red; for death, smoky; for immobilization, golden-hued.
गोपनीयः प्रयोगो ऽय प्रोच्यते सर्वसिद्धिदः
This practice, which bestows all accomplishments, is to be kept secret.
स्नात्त्वा रक्ताम्बरधरो रक्तमाल्यानुलेपनः
Having bathed, wearing red garments, adorned with red garlands and unguents,
सुन्दरीं यौवनाक्रान्तां नरपञ्चकगामिनीम्
A beautiful woman, overcome by youth, who is associated with five men,
विवस्त्रां पूजयित्वैनामयुतं प्रजपेन्मनुम्
Having worshipped her unclothed, one should recite the mantra ten thousand times.
भोजयेद्विविधैरन्नैर्ब्राह्मणान्भोजनादिना
He should feed Brahmins with various foods and other acts of hospitality.
नारीमायुः सुखं धर्ममिष्टं च समवाप्नुयात्
He attains a woman, long life, happiness, and the desired virtue.
मनोरथेषु चान्येषु गच्छेत्तां प्रजपन्मनुम्
In other wishes as well, one should approach her, reciting the mantra.
षण्मासाभ्यन्तरेमन्त्री कवित्वेन जयेत्कविम्
Within six months, the practitioner conquers a poet by poetic skill.
मायां तारपुटां मन्त्री जपेदष्टोत्तरं शतम्
The practitioner should recite the Māyā mantra with the tāra syllable one hundred and eight times.
उदिता छिन्नमस्तेयं कलौ शीघ्रमभीष्टदा
This Chinnamastā, when invoked, quickly grants desires in the Kali age.
ज्ञानामृतारुणा श्वेताक्रोधिनीन्दुसमन्विता
She is of dawn-like radiance, the nectar of knowledge, white, wrathful, and accompanied by the moon.
वाग्भवं कामराजाख्यं शक्तिबीजाह्वयं तथा
The seed syllables are Vāgbhava, Kāmarāja, and also Śaktibīja.
ऋषिः स्याद्दक्षिणामूर्तिश्छन्दः पङ्क्तिरुदीरिता
The seer is Dakṣiṇāmūrti, the meter is Paṅkti, as declared.
नाभेराचरणं न्यस्य वाग्भवं मन्त्रवित्पुनः
Placing Vāgbhava at the navel down to the feet, the knower of mantra should again proceed.
शिरसो हृत्प्रदेशान्तं तार्तीयं विन्यसेत्ततः
Then, the third seed should be placed from the head to the region of the heart.
मूलाधारे हृदि न्यस्य भूयो बीजत्रयं क्रमात्
In the root center and in the heart, he should place the three seed syllables in order.