तद्बहिर्दिक्षु बटुकं योगिनीं क्षेत्रनायकम्
Outside those directions, Baṭuka, Yoginī, and Kṣetranāyaka are to be worshipped.
भूतांश्चेत्थं भजन्बालामीशः स्याद्धनविद्ययोः
Thus worshipping these beings, the lord attains mastery over wealth and knowledge.
नन्द्यावर्तै राजवृक्षैः कुन्दैः पाटलचंपकैः
With nandyāvarta, royal trees, kunda, pāṭala, and campaka flowers—
अपमृत्युं जयेन्मन्त्री गुडूच्या दुग्धयुक्तया
The minister conquers untimely death with guḍūcī mixed with milk.
ज्ञानं कवित्वं लभते चन्द्रागुरुसुरैर्हुतैः
By offering candrāgura and other divine substances, one attains knowledge and poetic skill.
सुरभिक्षीरदध्यक्तांल्लाजान्हुत्वा रुजो जयेत्
By offering popped rice soaked in fragrant milk and curd, one conquers diseases.
चन्दनं केशरं मांसीं क्रमाद्भागैनिंयोजयेत्
One should successively mix sandalwood, saffron, and māṃsī.
श्मशाने कृष्णभूतस्य निशि नीहारपाथसा
At night, in a cremation ground, on black earth, in the path of mist—
विदद्ध्यात्तिलकं तेन दर्शनाद्वशयेज्जनान्
One should make a tilaka with that; by its sight, one subjugates people.
प्रयोजनानां सिद्ध्यै तु देव्याः शापं निवर्त्य च
For the accomplishment of aims, and to remove the goddess’s curse—
यो जपेदादिमे बीजे वराहभृगुपावकान्
Whoever recites these seed-syllables of Varāha, Bhṛgu, and Pāvaka—
आदावन्ते च तार्तूयक्रमात्स्वं धूम्रकेतनम्
At the beginning and end, in order, one’s own smoke-bannered (seed).
यद्वाद्ये चरमे बीजे नैव रेफं वियोजयेत्
In the first and last seed, one should not join the 'repha' (the 'r' sound).
आद्यमाद्यं हि तार्तीयं कामः कामो ऽथ वाग्भवम्
The first with the first, the third with desire; desire, then speech-born.
जप्तो ऽयं शतधा शापं बालाया विनिवर्तयेत्
Recited a hundred times, this removes the curse from the young girl.
त्रिस्वराश्चेतनं मन्त्री धरः शान्तिरनुग्रहः
With three tones: consciousness, mantra, support, peace, and favor.
तथा त्रयाणां बीजानां दीपनैर्मनुभिस्त्रिभिः
Likewise, for the three seeds, by lighting lamps with three mantras—
वदयुग्मं सदीर्घांबु स्मृतिवालावनङ्गतौ
A pair of voiced letters, long, with water—memory, strength, and love’s attainment.
क्लिन्ने क्लेदिनि वैकुण्ठो दीर्घं स्वं सद्यगोन्तिमः
When moistened, in the moistening, Vaikuṇṭha; long, one’s own, immediately the last.
तारो मोक्षं च कुरुते नायं वर्णास्यदीपिनी
The tāra grants liberation; this is not a letter that kindles.
वागन्त्यकामान् प्रजयेदरीणा क्षोभहेतवे
Speech and desire are produced for the sake of agitation among enemies.
कामान्त्यवाणीबीजानि मुक्तये नियतो जपेत्
The seed-syllables of desire, end, and speech should be recited regularly for liberation.
दिव्यौघश्चैव सिद्धौघो मानवौघ इति त्रिधा
There are three kinds: the divine host, the accomplished host, and the human host.
कामेश्वरस्ततो मोक्षः षष्ठः कामो ऽमृतोंऽतिमः
Then Kāmeśvara, then liberation; the sixth is desire, the last is immortality.
ईशानाख्यस्तत्पुरुषो ऽघोराख्योवामदेवकः
The one known as Īśāna is that Purusha; the one called Aghora is Vāmadeva.
मानवौघाः परिज्ञेयाः स्वगुरोः सम्प्रदायतः
The groups of mantras are to be understood as transmitted from one's own teacher.
प्रादक्षिण्येन बीजानि त्रिवारं साधकोत्तमः
The excellent practitioner should circumambulate the seeds three times to the right.
बहिर्मातृकयाऽवेष्ट्य तद्बहिर्भूपुरद्वयम्
Wrapping with the outer Mother, then outside that, the two earth and city enclosures.
पत्रे त्रैपुरमाख्यातं जपसंपातसाधितम्
On the leaf, the Tripura is declared, accomplished through the successful recitation.
कामान्ते त्रिपुरा देवी विद्महे कविषं भहिम्
At the end of desire, we contemplate the goddess Tripura, the wise one, the shining.