In the sacred practice described, the devotee begins by placing Tara at the crown of the head, signifying the highest point of spiritual awareness, and Lajja between the eyebrows, the seat of inner perception. With these goddesses established, the practitioner turns to meditate upon the goddess of speech, visualizing her holding a vina and a book—symbols of eloquence and wisdom. She is seen seated gracefully upon a swan, her form radiant with the splendor of the moon and adorned with divine ornaments. The best among practitioners then offer naga and champaka flowers, fragrant and pure, as tokens of devotion. A seat crafted from the lotus of syllables is prepared, and the image of the goddess is established at its base, anchoring the worship in sacred sound. The natural goddesses positioned to the left are worshipped with reverence, for the speech-goddesses are known to grant all accomplishments. The devotee honors the powers of wisdom, intelligence, revelation, power, memory, speech itself, and understanding, recognizing their essential roles. Beyond these, the lords of the worlds, their weapons, and all that is outside them are worshipped with even greater devotion. Purity is paramount: the practitioner, devoted to celibacy, maintains clean teeth and nails and faces the directions with respect. Such a wise person, steadfast in these practices, will surely attain poetic skill within twelve months. Within a year, he becomes a great poet and counselor, without doubt. Each day, the mantra to the goddess established in the maṇḍala is recited three thousand times, deepening the connection. Oblations are offered with palāśa and bilva flowers, moistened with sweet substances, and with flowers from the royal tree, also soaked in sweetness, enhancing the ritual’s potency. Now, the Sāvitrī, beloved of Brahmā, is revealed. Lakṣmī, Māyā—preceded by desire—Sāvitrī endowed with the sacred syllable 'ṅe' are invoked. The seer is Brahmā, the meter is Gāyatrī, and the deity is declared. Near the heart, the presence of Brahmā, Viṣṇu, Rudra, Īśvara, and Sadāśiva is acknowledged, forming a circle of divine guardianship. The goddess herself shines with the luster of molten gold, blazing with the brilliance of Brahman. Her face is serene and slightly smiling, adorned with jeweled ornaments. She bestows happiness and liberation, grants all prosperity, and is supremely auspicious. The wise practitioner meditates upon her in the maṇḍala, contemplating her in the triangle with its radiant pericarp. The goddess is worshipped in the form established by the root-mantra. Then, the deities beginning with the Sun, together with Ushas and others in order, are honored. Prahladini, Prabha, Nitya, and again Vishvambhara are worshipped next, followed by Kanti, Durga, Sarasvati, and the supreme form of knowledge. The subtle one who dispels darkness, the source of the universe, and the bringer of victory is honored. The goddesses beginning with Brahmi, possessing their prescribed characteristics, are worshipped on the outer side as protectors. In this way, the ten goddesses in their enclosures are fully worshipped. Freed from all sins, the devotee attains long life. Within six months, he becomes endowed with great prosperity—of this there is no doubt. Why speak further? When the goddess is properly worshipped, all accomplishments are attained. Now, a most wonderful secret is revealed. The goddess is adorned with the sky as her hair, shining with a beautiful crown. Her ears reach to the teachers and Bhargava, and her eyes are the Moon, Sun, and Fire. Her tongue is formed by the lips of twice-born sages at twilight, and her secondary tongues are resplendent speech. Her heart is attached to the rain-cloud, and her circle is named after the Vasus. Her hips are known as Prajapati, and her waist is supported by the queens of the lords. Her knees and thighs are well-formed, and she is designated by the name Vaishvadevi. Her limbs are named after the forms of planets, signs, stars, and conjunctions. Thus, the goddess is worshipped in all her splendor, encompassing the cosmos and bestowing blessings upon her devotees.