When one undertakes this sacred rite, even lost buffaloes and cows are recovered, and protection is granted against threats from evil beings such as thieves or serpents. As part of the ritual, an elephant is to be placed at the eastern door and a buffalo at the southern entrance. Following this order, a sword, a knife, a staff, and a mace must be carefully positioned, accompanied by a woman holding a ḍamaru drum, her eyes wide with surprise. After these preparations, worship is performed using jasmine flowers, and pure incense is offered. In front of a lamp adorned with celestial light, one recites the scripture. This rite should be commenced with reverence on a Saturday. In the course of the ritual, a palm leaf—slightly bowed as desired—is drawn. With the left hand, one touches the tip of the palm leaf, and with the right, forms the gesture representing knowledge. A square is then made, and the image is drawn at its center. Using water and whatever is available, offerings of bathing, fragrance, and other items are made. The recitation of the two kilakas is performed daily in this manner. Using a piece of dark stone, the rite is inscribed at the king’s house. Hanuman, endowed with threefold prosperity, is depicted with his tail entwined. Incense made from jatamansi and a lamp anointed with oil and ghee are used. One meditates on Hari, eating a flatbread with the right hand. Hanuman is envisioned standing, his brows knitted, roaring fiercely, terrifying and crushing his enemies. By performing the rite in this way, the enemy’s army is destroyed. Many applications of this ritual have been briefly described, and for the practitioner, nothing is unattainable in the three worlds. However, this teaching must never be given to an undisciplined or slanderous student. What more need be said? The Lord of Monkeys grants all boons. One should utter the mantra, "Tāra, obeisance to Hanuman," and move the three intestines. Then, realization of the true nature of the self arises, followed by the pair of illuminations. For this, Vasiṣṭha is the sage, the meter is Anuṣṭubh, and the deities are invoked once again. Having established the six limbs with the syllables of the mantra, one meditates upon the Lord of the monkeys. Seated amidst a grove of banana trees, with the mind absorbed in spiritual contemplation, the practitioner meditates and recites the mantra a hundred thousand times, offering one-tenth of that number in sesame oblations. This recitation certainly destroys the agitation of passion, without doubt. Now, another mantra is declared, supreme for driving away spirits. At the edge of the forest, the wind is invoked to move in two directions. For this, Brahmā is the sage, the meter is Gāyatrī, and the deities are again called upon. Using the seed syllable rich in six long vowels, the six limbs are performed. The foremost practitioner contemplates at the root of the Pārijāta tree. With three offerings of honey, worship is performed on the seat as previously described, with a pure mind. Upon completion, the afflicted one is released, and the possessing spirit swiftly departs. This teaching should be given to Parīkṣit, to a disciple, or to one’s own son. By worshipping as prescribed, the stated result is attained. All beings are born and then perish, each according to their own actions.