To ensure the successful accomplishment of powerful rites, one should begin by reciting the prescribed mantra one hundred thousand times, and then offer one-tenth that number of oblations using auspicious substances. For the worship of the king of monkeys, a beautiful altar must be inscribed, using eight kinds of fragrant materials to sanctify the space. With the mantra recited and then tied upon the head, the king prepares himself for the endeavor. At the outset of the campaign, as previously described, the images of the sun and the moon must be drawn upon the banner, symbolizing cosmic support. The practitioner should then recite the sacred alphabet, offering oblations in the same one-tenth proportion. When all is ready, the king mounts the banner upon his elephant and proceeds to battle, fortified by these sacred preparations. Now, I shall explain the powerful diagram, as approved by Dhanumat, which bestows great protection. On a leaf, one must draw an eight-sided figure, wrapping it with a garland as the mantra is recited. This figure should then be inscribed with a golden stylus on beautiful birch bark. The completed device is to be worn either on the arm or upon the head. Protected in this way, one becomes invincible—not overcome by planets, obstacles, poisons, weapons, or thieves. The 'celestial fire' mantra, composed of six long syllables, should be visualized as enclosed within a cluster of stars. The practitioner recites the 'praṇava' (sacred syllable), followed by the mantras invoking 'vajra-bodied' and 'vajra-beaked' forms. At the conclusion, the words 'bala', 'rakta', and 'mukha' are added, along with 'taḍijjihva' and 'mahā', signifying strength and greatness. With a mighty and firm blow, reminiscent of the slaying of the lord of Lanka, the practitioner invokes, "O mountain torrent, sky-traveler, come, come!" and, "By Bhairava’s command, come here!"—these are the great and terrible phrases that summon divine aid. After uttering the two 'jaṃbhaya' mantras, the armor-weapon mantra is considered complete. The worship of the garland mantra and the eight-syllable mantra is to be performed by the sage as prescribed before. Whoever worships the son of the wind, the lord of monkeys, with such mantras, receives abundant blessings: wealth, grain, sons, grandsons, incomparable fortune, and lasting fame. He attains mastery over acts of subjugation and other rites, as well as victory in battle. Indeed, when worshipped, the one born from Anjana grants all these abundantly. By mere knowledge of this divine being, the practitioner becomes accomplished. When preparing for these rites, the measure of each substance must be carefully determined according to the proper standard. Oil scented with flowers is said to grant all desires, while atasī oil is specifically prescribed for works of attraction. For acts of destruction, one should use oil derived from royal sources or from the vibhītaka tree. If none of these are available, sesame oil is considered best. This is known as the five-grain oil, always used for the lamp dedicated to the wind-god. It is proclaimed that this oil, when used in offering lamps, fulfills all desires at all times. For expulsion rites, oil made from black sesame flour is mentioned. For bewilderment, oil from āḍhakī is used, while for enmity, oil from kulattha is prescribed. For the purpose of union, oil made from three kinds of flour is recommended, and for wealth, oil derived from musk. Special oils are also indicated for obtaining a maiden, ensuring royal lineage, and fostering friendship. In preparing these, eight handfuls should be taken—a little of each, and eight in abundance. Regarding measurement, four āḍhakas make a droṇa, and a khārī consists of four droṇas. Alternatively, another method is given: a prastha consists of four kuḍavas, and an āḍhaka is four prasthas. By following this sequence of measures, one should properly prepare the vessel required for the sixfold rites. Thus, with devotion, precision, and faith, the worshipper invokes the blessings and protection of the mighty son of the wind, Hanuman, ensuring success in all endeavors.