In this sacred vision, Narayana stands behind, holding a conch that gleams with the deep hue of a rain-laden cloud. To his right, Govinda appears, radiant as the moon and vast in form, bearing a mighty bow. In the southeast, Amaravindaksha holds a mace, accompanied by Madhusudana. In the northwest, Madhava wields a thunderbolt, his brilliance reminiscent of the young sun. Above, Hrishikesha shines like lightning, gripping a club. This divine form is adorned with every weapon, endowed with all powers, and is the origin of all things, facing in every direction. May Hari, garlanded and awe-inspiring, protect my body both outwardly and inwardly. Once I have entered into his presence, I am completely free from fear at all times. Such is the prescribed method for all the groups of Narasimha mantras. With reverence, I proclaim: “Victory to you, lotus-eyed one! Salutations to you, creator of the universe.” After praying, reciting, and chanting thus, one should release the Supreme Lord. The excellent mantra, “Victory, victory to Śrī Narasiṃha,” is composed of eight syllables, and the glorious chant “Jaya Narasiṃha” brings all blessings to those who desire them. A wise person should not perform the six limbs using a verse of six long syllables. Then, one should meditate within the heart on the all-pervading Narasiṃha, the moon-crested Lord. “O Lord Viṣṇu, your rays blaze fiercely like fire and moon. You hold the bow, are crowned with the cool moon, and are the Lord of Rāma—protect me!” One should offer oblations with clarified butter and rice pudding, as previously described in worship. Next, one should address Mahāviṣṇu, who blazes with light and faces all directions. One should utter your most intense form and the two forms beginning with ‘ṭha.’ Command the destruction of the two bonds, and recite the two armor-weapons. The mantra of eighty-five syllables bestows desired objects upon the devotee. In the meter as well, fierce Narasiṃha is regarded as the deity, and this supreme mantra especially grants all protection. The seer is Prajapati, and its meter is Anushtubh, as declared. The seed is ‘jaṃ,’ the power is ‘haṃ,’ and its application is for the fulfillment of all desires. One should meditate on fierce Narasimha, tearing open the chest of the enemy. His hair blazes like molten gold, and his eyes shine like burning coals. The sage is said to be Brahma, and the meter is Anushtubh, as stated. With all four quarters, one should perform the five limbs completely. All the acts described before attain perfection. “O radiant one, appear, appear, with your thunderbolt-like claws!” After devouring the two forms of darkness, and ending with ‘svaha,’ comes fearlessness. The sixty-two limbs, beginning with the sage, have all been stated as before. For Narasimha, the syllable ‘tara’ is the seed, thus it is declared. The seed for the form of Varaha is ‘tara,’ and for Narasimha, it is also ‘bija.’ For Rama, the triple ‘papa-dhruva’ is the seed, as declared in the scriptures. Then, the double ‘jaya’ is for the resident at the end of Shalagrama. ‘Tara’ is his own seed, and it bestows great sovereignty. The meter is Atijagati, and the deity is Manu. With the seed rich in six long syllables, one should contemplate the divine limbs, completing the sacred practice as prescribed.