Sinivali, Endumati, Kuhū, and Nendumati are regarded with reverence in the tradition. The third day of the bright fortnight in the month of Mādhava holds special sanctity, while the thirteenth day of the dark fortnight in Nabhas marks the beginning of a kalpa. In the months of Chaitra and Bhādrapada, again, the third day of the bright fortnight is considered significant. During Māgha, the seventh day of the bright fortnight is chosen; in Nabhas, it is the eighth day of the dark fortnight. The full moon appears in Āṣāḍha, Kārtika, Jyeṣṭha, and Chaitra. In Bhādra, on the thirteenth day of the dark fortnight, the Moon resides in Maghā and the Sun in Karkaṭa. Occasionally, three lunar days may coincide within one day, which is called the loss of a lunar day. The lunar day that lasts until sunset is recognized for that day, and each lunar day is divided into fifteen parts, beginning from the first. In the cosmic order, the Sun remains fixed, the Moon moves, Mars is known for its cruelty, Mercury is retrograde and obstructive. One who is unpurified on a Sunday is destined to suffer. If Jupiter is not so, there is no loss in the bright fortnight; but if Jupiter is weak, prosperity is still attained. Other timings are determined by half-nāḍīs, based on the movement to other regions or their own. Actions do not succeed for one who is weak, even if great effort is made. Yet, others, being harsh, can grant results and bestow desired outcomes in actions. A being with the color of dūrvā grass is lunar; one who is yellow or white belongs to Bhārgava, or Venus. Those named mountain, arrow, and those who support the underworld and earth are also mentioned in the tradition. There are measures of time: three, one, horse, eye, lineage, Rāma, horse, taste, and season, each measured as half a prahara from sunrise. The first is the sixth, the second belongs to us, and the sixth is the third. Each is counted by one and a half nāḍīs during day and night, in their proper order. The lords of the lunar mansions are the Vasus, Agni, and Pitāmaha, followed by Aryaman, Arka, Tvaṣṭṛ, Marut, Śakra, Agni, Mitra, and Vāsava. Ajaikapād, Ahibudhnya, and Pūṣā are also named. Nine downward-facing deities are prescribed in the Sun, governing all crafts, arts, wells, deposits, and extraction. Nine transverse-facing deities are also prescribed in the Sun, associated with works involving donkeys, cows, chariots, boats, fire, and horses. Nine upward-facing deities are declared among the Suns, bringing success in palaces, gateways, gardens, ramparts, and such works. There are descriptions of common, two-deity, and fire-like muhurta. The names Mṛdvin, Bindu, Mitra, Citrāntya, Ugra, Pūrvā, Maghā, and Trika are given, as well as Citra, Āditya, Ambu, Viṣṇu, Ambā, Antya, Adhi, Mitra, Vasū, and Uḍu. In Daśa, Indva, Diti, Tiṣya, and the first three of Kara, these times are recognized. All rituals related to horses should especially be performed on Sundays. On Darśa, Aṣṭamī, and Caturdaśī, animal sacrifices are to be avoided. The first plowing of the field should be done at the root time, using bulls. For growth, three times at the beginning is recommended; for prosperity, five times on the auspicious side. For wealth and nourishment, three are best in the circle called Laṅgala. Thus, the ancient wisdom prescribes auspicious times and methods for ritual, action, and prosperity, honoring the cosmic order and the deities who preside over each moment and endeavor.