O revered sage, listen as the intricacies of the roots and their classifications are unfolded. In the study of roots, those beginning with mā, hā, and dva, when pronounced with the anudātta accent, are considered svarita within the dāna group. Similarly, twelve roots starting with ghṛ are known to belong to the parasmaipada class. The tradition declares that twenty-five roots beginning with div are also classified as parasmaipada. Seven roots commencing with pū are set apart as ātmanepada, while those beginning with syati are again counted as parasmaipada. The five roots starting with mṛṣ are recognized for their svarita accent. Here, the root rādhu, along with roots from the svādi and curādi groups in the vṛddhi class, are identified as karmaka. Eight roots beginning with radh are enumerated as parasmaipada, and a vast collection of four hundred roots falls within the div group. Seven roots starting with dunoti are also parasmaipada, O sage. Fourteen roots beginning with tika are similarly classified as parasmaipada. O best of sages, six roots beginning with tud are known for their svarita accent. One hundred and five roots beginning with vraśc are declared to be udātta, and four roots starting with ṇu are considered parasmaipada. The roots pṛṅ and mṛṅ are used in the ātmanepada form, and six roots beginning with ri are counted as parasmaipada. Sixteen roots known as 'pracchādi' are all in the parasmaipada form, as are those beginning with 'kṛti'. When the root 'kṛti' is spoken with the svarita accent, it is classified as parasmaipada, just as 'rudha' and 'nandā' are. Twenty-five roots beginning with 'udātta', 'śiṣ', 'piṣ', 'rudh', and others are so designated. In the forms of 'manu', 'van', and 'ātman', the root is spoken with the svarita accent and is thus called 'kṛñ'. Seven roots beginning with 'kya', as well as those starting with 'sautra' and 'staṃbhvādika', are both-sided in their forms. Twenty-two roots beginning with 'kudhā' are considered to have the udātta accent, and further, the parasmaipada roots are to be taken with the svarita accent. The roots beginning with 'cur' and ending with 'ñy' number one hundred and thirty-six. Roots beginning with 'carcā' and ending with 'ādhṛṣīya', as well as those ending with 'py', are also enumerated. Ten roots beginning with 'pad' are declared to be in the ātmanepada form. In the sense of the root, from the base word, a variety of usages is recognized. Roots beginning with 'citra', relating to agent and instrument, are also included in the sense of the root. Sixteen roots beginning with 'stoma' are thus given, exemplifying 'andatasya'. All are considered belonging to all groups, and likewise, they express multiple meanings. This summary has been stated; the detailed explanation is given here and there. Except for 'vṛṅ' and 'vṛñ', all roots ending in 'a' are regarded as excluded. The roots 'bhañj', 'bhuj', 'bhrasj', 'mat', 'ji', 'yaj', 'yuj', 'ruj', 'rañj', 'avi', 'jir', 'svañj', 'isañj', and 'sṛja' are enumerated. Śad, sadī, svidyatiḥ, skandir, hadī, krudh, kṣudhi, budhyatī; manyah, annā, pkṣip, chupita, ptipa, stṛpyati, dṛpyatī; kruśi, daṃśi, diśī, dṛś, mṛśi, ruś, liś, viś, spṛśaḥ, kṛṣiḥ; vasati, dahati, hiduho, nahmih, ruhli, hvahi, and likewise—these are the roots. Cādyā are indeclinables, O sage, and gavayaḥ; prādyā arise from direction, place, and time. The recitation of groups, the recitation of aphorisms, and likewise the recitation of roots are all important. Words established, Vedic, and also worldly, O Nārada, are thus explained, revealing the depth and richness of the roots and their classifications in the sacred tradition.