Association with the virtuous, service to the sacred tulasi plant, and unwavering devotion to Lord Hari—these are rare and precious blessings in this world. Of all paths, worship of Jagannatha, O best of the twice-born, stands as the very essence of spiritual pursuit. True fulfillment lies in devotion to Hari alone; this is the highest nectar, the supreme elixir. Yet, the city of Death is always seen to be close at hand. Therefore, O foremost of Brahmins, if you desire true enjoyment and auspiciousness, worship sincerely and wholeheartedly. Those great souls who have surrendered themselves are without doubt fulfilled in every way. Those who worship Maha-Vishnu, the destroyer of the distress of the humble and bowed, not only uplift themselves but also elevate twenty-one generations of their family to the abode of Hari. Whether it is the humble offering of water or even a simple fruit, it is the devotion behind the act that endears a person to the Blessed Lord. Such devotees, along with their kin, attain the world of Vishnu and remain there until the dissolution of creation itself. Indeed, these exalted beings purify the entire world with the dust of their feet. In that divine realm, all the gods reside, as does the glorious Hari Himself. Day by day, all auspiciousness and prosperity increase there, O twice-born one. In that abode, planets, spirits, and other such influences can cause no affliction, for the Blessed Madhusudana is ever present. But know this, O twice-born: even a house acquired by auspicious means is no better than a cremation ground if it lacks the ancient law, the spirit of inquiry, and the treatises on dharma. All the Vedas and their branches are, in truth, proclaimed to be the very form of Vishnu. Those who realize this attain the supreme state, where all actions come to rest. Merely by hearing or reciting these teachings, one’s sins are destroyed at once. Now, a most profound dialogue once took place, and I shall recount it to you—listen attentively. Surrounded by a host of radiant Apsarases, one approached Brihaspati and asked, “O Lord, what was the nature of creation in the past kalpa of Brahma? What actions were performed then? Please describe them properly. Even the events of the present day seem difficult for me to know. But if there is one who knows, tell me about him today—listen.” Having enjoyed divine pleasures, he had come here from the world of Brahma. Thus addressed by his teacher, Indra was accompanied by him. Together, surrounded by hosts of deities, they went to the assembly hall known as Sudharma. There, seeing the sage as was proper, Indra worshipped him with deep respect. Filled with wonder in his mind, Indra spoke with humility: “Tell me, O sage, about the one who has come here with the sacrificial priests to ask these questions. Explain to me—why is he, dwelling in heaven, considered superior, even beyond us? Is it by charity or by austerities, O Lord, that he has attained such greatness?” With humility, the sage recounted the former events as prescribed: “On a certain day, O Indra, there were fourteen Manus. And likewise, O Vasava, there were all the Indras and the progenitors, beginning with Manu. I shall tell you their names—listen attentively: Uttama, Tāmasa, Raivata, and also Ākṣuṣa. The ninth is Dakṣa Sāvarṇi, devoted to the welfare of all the gods. Then comes Rudra Sāvarṇi, and after him, Rocamāna is remembered.” Thus, the sacred narrative unfolds, revealing the glory of devotion, the power of righteousness, and the lineage of those who uphold dharma.