To bring about the end of the body’s entanglement in this world, one must immediately turn to the worship of Janārdana. Constant, unwavering worship of Viṣṇu is urged, for the opportunity of human birth is exceedingly rare and precious. Even so, for those who are confused and deluded, this human birth is somehow attained, though its deeper meaning may be lost on them. The inclination toward enjoyment that people possess is itself the fruit of austerities performed in previous lives. Yet, who could be more foolish than someone who is dull-minded and insensible, unable to recognize the gift of this human birth? Among such extremely foolish people, discernment finds no place. Who, then, would not revere that Brāhmaṇa who shines with the light of liberation, having kindled the lamp that frees from worldly existence? Indeed, even a twice-born—endowed with sacred knowledge—who lacks devotion to Viṣṇu is considered lower than even a dog-eater. When Hari is pleased, all is pleased, for he pervades everything, and thus the entire universe, both moving and unmoving, ultimately dissolves into Viṣṇu. In the same way, the whole world, animate and inanimate alike, is enveloped by Hari’s presence. Know that both the moving and unmoving existences are close at hand, and their destruction—freedom from bondage—comes only through service to Hari. One who severs the ties of worldly existence should never be neglected. By worshipping him, O best of sages, a man attains liberation. Yet, when the world clings only to the name of Hari without true devotion, it continues to revolve within the endless cycle of samsara. When the time comes, such a soul is led away by the servants of Yama, powerless to practice righteousness any longer. Therefore, as long as one desires liberation, he should worship Viṣṇu without delay. Death is ever near; for this reason, one should be devoted to righteousness. But some, recognizing the perishable nature of all things, fail to practice dharma at all. Instead, one should abandon all hypocritical conduct and worship Vāsudeva sincerely. Viṣṇu must be worshipped with one’s entire being, and both envy and falsehood should be cast aside. Anger leads to the decline of dharma and must be avoided, just as desire, which causes the loss of reputation, should be shunned. Actions that lead to hell must also be abandoned. Thus, by joining oneself to the Supreme Self, true happiness is found. Though Viṣṇu abides as the Lord of the universe, the arrogant, blinded by their pride, do not worship him. How, then, can those submerged in the vast ocean of worldly existence hope to reach the far shore of liberation? Know this as the eternal truth: all diseases are destroyed by such devotion—this is truth, and truth alone. Those who recite these teachings with faith are honored everywhere. Therefore, O sage, seek refuge in that Supreme One whose power is beyond comprehension. Narada, many do not recognize Viṣṇu, who dwells within the lotus of the heart. Hari is pleased not by wealth or by the presence of relatives, but by those who possess unwavering faith. Among those devoted to Viṣṇu, this truth holds in every birth. Knowing this always, Janārdana must be worshipped. For those absorbed in the worship of Hari, the promised fruits certainly come to pass—there can be no doubt. Yet, one who desires happiness in this world and the next often becomes intent on criticizing others. Wealth that is not given to worthy recipients is to be condemned again and again, for such hoarded wealth is the very source of sin, O best of sages. Know that such wealth is always closely guarded by the spirit of theft among people. Those who cling to it do not worship the Lord of the universe, the great liberator who frees all creatures from their bonds.