O wise one, it is through the union of the signifier and the signified that the realization of the Supreme Brahman is attained. This relationship, O twice-born, is understood in both cases by figurative usage, and when one joins in its practice, the supreme liberation is reached. To progress on this path, one should meditate within, envisioning a radiance as pure and brilliant as ten million suns. Whatever dispels sin—let that alone be contemplated deeply in the heart. By knowing this truth, the lord of yogis attains the highest liberation, and, freed from all sins, he reaches the same world as Hari. At this point, a question arises: "O all-knowing one, whatever I ask, let that be told." The reply comes: He with whom the Lord of all is pleased, his devotion becomes eternal. "Tell me that, O all-knowing sage, O ocean of compassion," the seeker requests. The answer is clear: If you desire liberation, O brahmin, worship with your whole being. Even the rākṣasas do not trouble a man who is devoted to Viṣṇu. For such a person, the highest good is accomplished; those who are devoted with bhakti are considered superior for this reason. The hands that are engaged in the worship of Viṣṇu are truly fruitful, and the tongue that chants the names of Hari is honored by the virtuous as noble. There is no reality equal to the guru, and no deity higher than Keśava. In this insubstantial world, it is the worship of Hari that is truly real. With the axe of devotion to Hari, cut through all bondage and become supremely happy. Those ears that are filled with the essence of his stories are honored throughout the world. Therefore, O Nārada, constantly worship the Lord, who dwells in the midst of the sky. But know, O best of sages, that he cannot be pointed out or seen by those whose minds remain impure. The wise call the eternal indweller 'awake.' When the self is devoid of deep sleep, it is said to be 'dreaming.' And when the self is without its own form, free from merit and demerit, then the Lord, composed of the supreme Brahman, is called 'deep sleep.' Therefore, O best of Brahmins, worship Janārdana, who is like flickering lightning. The Lord of the worlds is pleased only with the one in whom he abides. The Lord of the universe, the slayer of Madhu and Kaiṭabha, is pleased with such a person. Through association with the good and the absence of ego, the Lord of Lakṣmī is pleased. Whoever always acts in this way is truly pleasing to Adhokṣaja. When the Lord of the universe is pleased with her, he grants her his own abode, O sage. Those who are devoted to worshipping the gods also satisfy Keśava. Do not indulge in pride, for fleeting wealth is as unstable as lightning. Wealth is troubled by kings and others, and riches can be destroyed in a moment. Consider: how much life is accumulated, only to be lost through food and other enjoyments? How much is spent in sensual pleasures, and when will one perform righteous deeds? Therefore, while you are still young, perform righteous deeds without pride. The highest state is the true refuge from calamities and destruction. Why should a man commit sin in vain, imagining anything here is permanent? One should never place trust in this world, for death is always uncertain.