The wise seers, who perceive the deepest truths, proclaim that Vishnu is indeed the giver of liberation. It is He alone who bestows the fruits of all actions and grants freedom to those whose deeds are performed without desire. The Lord, though unmanifest and the enjoyer of all, is recognized as the supreme master who bestows moksha. Therefore, one should worship that compassionate One who grants the eternal abode. Hari, imperishable and untouched by old age or death, is the source of liberation. Those who know this supreme person swiftly attain immortality. Beyond all that is highest lies the supreme abode of Vishnu, the ultimate destination. The wise know that which is complete, consisting of pure knowledge, to be the bestower of liberation. The yogi who worships constantly, with unwavering devotion, attains the supreme state. Likewise, the yogi free from desire and hatred reaches that exalted state. Seeking guidance, a devotee asks, “O best of speakers, tell me the true means to attain this, just as it is. What is the knowledge whose root is devotion, and what is devotion for those who act?” It is through countless births that devotion to Hari arises, nourished by supreme faith, which destroys all sin. Such understanding is declared by the wise to be true knowledge. Yoga, they say, is of two kinds: action and knowledge. Therefore, one devoted to the yoga of action should worship Hari with steadfast faith. The images of Keśava are to be worshipped, and in these, devotion should be shown. Thus, one should worship Vishnu, who pervades all, with heartfelt devotion. Freedom from envy and compassion are virtues equally upheld in both forms of yoga. Having resolved thus in the mind, one should practice both kinds of yoga together. Those who do so come to know the supreme nature of the Lord of gods, the wielder of the discus. Yet, Vishnu is not pleased by one who is merely called the lord of righteousness. If a person’s conduct is hypocritical, he is to be regarded as equal to all sinners. Such austerity, worship, and meditation are indeed fruitless. A man devoted to the yoga of action should worship properly, seeking liberation. The ritual worship of the Lord of gods is known as the path of action. One who praises Vishnu with hymns and similar offerings is called a practitioner of karma-yoga. Worship of Vishnu with flowers and other offerings is described as kriyā-yoga. Through these practices, all sins—even those accumulated in previous births—are destroyed. True knowledge grants liberation, and the means to attain it are revealed. A wise person should carefully reflect, together with those learned in the scriptures, seeking their true meaning. Abandoning what is impermanent, one should always take refuge in what is eternal. But one who is not detached continues to revolve in worldly existence, and for him, freedom from samsara never arises. If one lacks the qualities of tranquility and similar virtues, knowledge cannot succeed. One who is always devoted to meditating on Hari is called a seeker of liberation. Such a person should contemplate Vishnu as all-pervading and cultivate compassion for all beings. One who knows thus, O brāhmaṇa, is understood to possess knowledge born of yoga. Yoga is pure knowledge, and this knowledge is known to grant liberation.