When Yama spoke, those present placed their highest trust in his words. Acting swiftly, Yama sent the soul to the supreme abode of Vishnu. By this deed, O best of sages, I found myself dwelling in Vishnu’s world. After remaining in that divine realm for some time, I later journeyed to Indra’s world. Having stayed in heaven for that period, I eventually returned to earth. Because I possess memory of my past births, O best of sages, I know all these things. Previously, I did not realize that my actions were connected to the vow of Ekadashi. Now, I understand that the fruit of whatever action is performed—even by oneself—is this: Therefore, O foremost of Brahmins, I shall observe the auspicious vow of Ekadashi. Those men who faithfully observe the vow of Ekadashi are truly blessed. Hearing his son speak in this way, the sage Galava was filled with joy. He declared, “My birth has become fruitful; my lineage has been purified.” Thus, with his mind satisfied by his son’s actions, Galava, with both restraint and openness, asked, “What else do you wish to hear?” The son of Brahma, filled with joy, began again to speak of the essence of vows, which dispel countless sins. He explained that the narration of vows is supremely meritorious and, when recounted properly, bestows devotion to Hari. Likewise, the conduct of all the ashramas and the procedures for atonement should be explained. Out of great compassion, he urged, “Please speak to me properly.” Hari, the imperishable, is worshipped by those devoted to the conduct of varna and ashrama. The speaker promised, “I shall tell you this according to the rules, for you are devoted to the transcendental Lord.” He continued, “These are called varnas, and among them, the Brahmana is foremost. Birth is attained through three means: from the mother, by initiation, and by study.” He cautioned that one who abandons the duties of their own varna is called a heretic by the wise. Otherwise, such a person becomes fallen and is excluded from all duties. Local customs may be accepted, provided they do not contradict the laws of tradition. Even if an act is righteous, it should not be performed if it is not conducive to heaven or is despised by people. For twice-born men, marriage with girls of another varna is permitted. Eating meat at a funeral rite, the vanaprastha ashrama, lifelong celibacy, and human and animal sacrifices—the wise declare that these practices should be avoided in the Kali age. Otherwise, one is to be regarded as fallen, excluded from all duties. “I will now explain the general duties,” he said, “so listen attentively. One should seek alms for livelihood and also teach others. One should study the Vedas and accept gifts from worthy persons. One should act for the welfare of all people and speak gentle words. One should not speak ill of anyone and should be devoted to the worship of Vishnu. One should study the Vedas and worship the gods with sacrifices. One should punish the wicked and protect the virtuous.” He added, “The study of the Vedas is also prescribed for the Vaishya. He may acquire wealth through buying and selling, or by crafts and handiwork.