When a person undertakes this sacred observance, he attains a reward twice as great as that of the renowned Atirātra sacrifice. His merit becomes supreme, equal to the fruit gained from the eightfold Ishtoma. Indeed, he surpasses even this, earning twice the merit of the highest Ishtoma, and eight times the benefit of the Jyotishtoma and other celebrated sacrifices. The reward he receives is eight times greater than that of the illustrious Aśvamedha, five times greater than that of the Naramedha, and three times greater than the merit acquired through the Gomedha sacrifice. Furthermore, he enjoys threefold the merit of the Brahmamedha. Such a devotee attains a likeness to Hari himself, endowed with all enjoyments, and reaches the supreme bliss beyond all sorrow. Those who teach this dharma are themselves surely liberated, without a doubt. Especially for those who dwell in the forest, a month-long fast is prescribed. By performing this observance, one attains liberation—a state difficult even for yogis to achieve. Whether one is learned or simple, merely hearing these teachings makes one eligible for liberation. Whoever listens to or recites this sacred account is freed from all sins. This observance removes all sins and grants the fruits of all desires. For those who perform it with devotion, it bestows liberation and is most dear to Viṣṇu. It should always be practiced, for it brings delight to both the brāhmaṇas and to Viṣṇu himself. Yet, one who partakes of food during this time is considered greatly sinful and will face suffering in the next world. On the days before and after, one may eat, but not during the central day and night of the observance. To desire food on that day is to court all sins, without question. On Ekādaśī, the eleventh lunar day, those who seek liberation should fast completely. Indeed, if liberation is the goal, fasting on the eleventh day is essential. On this day of Hari, all beings are sustained by food, but whoever eats then has no expiation. By fasting on this day, one attains the highest path. Therefore, this fast should always be observed by brāhmaṇas who wish to break free from worldly existence. The proper observance includes bathing and worshipping Viṣṇu with controlled senses, following the prescribed method. One devoted to Nārāyaṇa should rest in the presence of Viṣṇu, offering fragrant substances and flowers with reverence. With a mind filled with devotion, one should dedicate the fast, singing, playing instruments, dancing, and listening to the Purāṇas and other sacred texts. After bathing as prescribed, one should again worship Viṣṇu with self-control. On the twelfth day, by consuming only milk, one attains a likeness to Hari. With a pleasant countenance, one should pray for the vision of knowledge. It is also proper to feed brāhmaṇas according to one’s means and to give them gifts. After performing the five great sacrifices, one may eat, maintaining restrained speech. Such a person attains the abode of Viṣṇu, from which return is rare. One should never even look upon outcastes and sinners, and a devotee dedicated to fasting and vows should refrain from idle conversation. Thus, by observing these sacred practices with devotion, one draws near to Viṣṇu and secures the highest spiritual reward.