Rising at dawn, one should begin the day by performing the prescribed duties, preparing oneself with purity and devotion. The devotee then offers a rice pudding, richly mixed with ghee and accompanied by the sweet fruit of coconut, as an offering to the Lord. For it is Keśava, the divine slayer of Keśi, who bestows all prosperity upon those who worship Him with sincerity. Following these offerings, one should feed the Brahmins, as well as one’s own relatives, according to one’s means, sharing the blessings of the ritual. Whoever undertakes this excellent worship of Keśava with devotion, especially in the auspicious month of Pauṣa, during the bright fortnight on the twelfth day, after observing a fast, should bathe the deity with milk and present the sacred rice pudding. The worship continues with incense, radiant lamps, fragrant substances, and delightful flowers, filling the space with sanctity and joy. As part of the ritual, cooked rice mixed with ghee is to be given as a gift to a Brahmin, for Nārāyaṇa is greatly pleased by such offerings. According to one’s ability, the twice-born should be fed, and then the devotee may eat together with relatives, partaking in the sanctified meal. By observing these acts, one attains the full merit of great Vedic sacrifices such as the Agniṣṭoma and Aṣṭaka. With reverence, the devotee recites, “Salutations to Mādhava,” offering eight oblations of ghee into the sacred fire. Worship continues with flowers, fragrant substances, and rice grains, all offered with an attentive and devoted mind. After completing the morning duties, one again worships Mādhava, presenting gifts and garments for the removal of all sins. By making a great gift of sesame, the devotee seeks the fulfillment of all desires. Throughout, Brahmins are to be fed according to one’s capacity, always remembering Mādhava, the Lord. Such a devotee attains the full fruit of a hundred Vājapeya sacrifices. The vow-observer then worships, saying, “Obeisance to Govinda, to you,” and, with pure intent, bathes Govinda with milk as prescribed. After completing the morning duties, worship is again offered to Govinda, with the words: “Salutations to Govinda, Lord of all, beloved of the gopīs.” Having thus properly observed the vow, the devotee becomes freed from all sins. In the bright fortnight of the month of Caitra, on the twelfth day, after fasting, the devotee bathes Viṣṇu with milk, as prescribed and within his means. Having kept vigil through the night, the vow-observer worships as before, and offers one hundred and eight oblations mixed with honey, ghee, and sesame. Thus worshipping the great Viṣṇu, the very embodiment and giver of life, beloved by all, with devotion, the devotee is freed from all sins. Again, on the twelfth day of the bright fortnight of Vaiśākha, after fasting, one worships Madhusūdana. A vigil is observed, and worship is performed three times that day. Madhusūdana is properly worshipped with one hundred and eight offerings. In the bright fortnight of Jyeṣṭha, on the twelfth day, after fasting, the devotee worships with the mantra, “Obeisance to the Lord of threefold measure.” Having kept vigil during the night, worship is again arranged, accompanied by the prayer, “O God of gods, Lord of the universe, be gracious, Supreme Lord.” According to his means, the devotee feeds Brahmins and partakes of food himself, exercising restraint. Through these acts, he attains the sinless merit of eight human sacrifices. The votary then begins by bathing Vāmana with milk, following the prescribed rites, thus completing the cycle of sacred observances with unwavering devotion and purity.