Dharma, the very embodiment of righteousness, was deeply pleased and addressed the king in a manner prescribed by the sacred scriptures. He spoke with reverence, saying, “The King of Dharma, having heard of your great fame, has come to see you in person. Not only I, but also the gods, sages, and all who cherish noble qualities, wish to behold you. In that exalted realm, the virtuous and the deities dwell constantly. Such a benefit to all beings is rare indeed, even for one such as myself.” With humility and delight, Dharma then spoke gentle words, filled with the highest compassion. He requested earnestly, “Please, I ask you—tell me this: How many kinds of torments have been described, and for whom are they declared? O greatly fortunate one, you should reveal all of this to me in detail.” In response, the king replied, “I will truly explain righteousness and unrighteousness; listen with devotion. The torments described in the scriptures are countless and terrifying to behold. Therefore, I will briefly explain to you the true nature of righteousness and unrighteousness. Know that whatever is given by those who know the Self becomes imperishable. Hear also the merit gained by one who, after giving, ensures that the gift is properly used. Such a person enters the abode of Vishnu and delights there for an entire age. Even the Creator himself cannot count the fruits of actions performed in the spirit of Brahma. Who, indeed, can describe the merit of one who gives life? Such a person is protected at all sacred places, and by that, all austerities are accomplished. He too attains that supreme result—what need is there for many words? Even one who lives a hundred years could not recount all the merits that accrue. All the sins of such a doer are certainly destroyed—there is no doubt. Freed from all sins, he dwells in heaven for a hundred years. The one who inspires others to give also attains that result, being pleased. He too remains in heaven for a hundred years, freed from millions of sins. He obtains the merit of a sacred pond—this is the eternal teaching. Hearing this, one is freed from all sins; there can be no doubt.” Dharma continued, “Mahāpratīpī, learned and virtuous, always worships the Brahmins. His queen, greatly fortunate, is named Campakamañjarī. Together, they always resolve upon the righteous teachings of the scriptures. Know that one who speaks without reference to scripture is called a slayer of Brahman. The king always listens to the teachers, following the prescribed rules. In the land ruled by such a king, when protected by righteousness, all prosper.” Once, that very king went hunting in a great forest. By fate, he found no game that day and became extremely weary. Wandering, he came upon a dried-up lake and began to reflect, “How might there be water here, by which I, the king, could survive?” Driven by need, he dug a pit the size of his hand and, to his relief, obtained water. There was also a wise minister named Bhūmiśa, who was called Buddhisāgara. Bhūmiśa said, “O King, this lotus-pond was once filled with rainwater.” Then, with deep respect, he addressed the king, “Therefore, O sinless one, may you be pleased, lord, and give me your command.” Thus unfolded the meeting of Dharma and the righteous king, their dialogue resounding with the eternal teachings of righteousness, compassion, and the fruits of virtuous deeds.