In a place where even the trees selflessly serve others through their roots and fruits, it is said that mortals who fail to serve others—whether by their actions or by their wealth—stand apart from this noble example. Now, Nārada, listen carefully as I recount to you an ancient story, a tale that reveals the greatness of the sacred Ganges, the river renowned for destroying all sins. Long ago, there lived a king named Bhagīratha, descended from the illustrious Sagara lineage. Bhagīratha was unwaveringly devoted to all aspects of dharma, steadfast in truth, and possessed of immense energy. In his resolve, he was as immovable as the Himalayas; in righteousness, he rivaled Dharma himself. Blessed with prosperity, he brought joy to all those around him, O sage. Valiant and a treasury of virtues, Bhagīratha was known for his friendliness, compassion, and wisdom. One day, O best of the twice-born, the King of Dharma himself came to see Bhagīratha. Pleased with the king, Dharma addressed him as prescribed by the sacred texts. He said, “Having heard of your fame, the King of Dharma has come to meet you. The gods, sages, and all those who cherish noble qualities also wish to witness your greatness. In your presence, the virtuous and the deities dwell constantly. Such benefit to all beings is rare, even for one such as myself.” With humility and delight, Bhagīratha replied in gentle words, his heart filled with compassion. He requested, “Please tell me, O Dharma, how many torments have been described, and for whom are they declared? O greatly fortunate one, I ask you to explain these things in detail.” Dharma responded, “Listen with devotion, for I will truly explain the nature of righteousness and unrighteousness. The torments described are countless and terrifying to behold, but I will briefly explain their essence. When one who knows the Self gives, what is given becomes imperishable. Hear now the merit gained by one who, after giving, ensures that the gift is properly used.” Such a person enters the abode of Vishnu and delights there for an entire age. Even the Creator cannot count the fruits of actions performed in the manner of Brahma. Who can describe the merit of one who gives life? Such a person is protected at all sacred places, and through this, all austerities are accomplished. He too attains that result—what need is there for many words? Even one who lives for a hundred years cannot recount the number of those merits. All sins of the doer are certainly destroyed, without doubt. Freed from all sins, he dwells in heaven for a hundred years. Moreover, the one who inspires others to give also attains that result, being pleased. He remains in heaven for a hundred years, freed from millions of sins. He obtains the merit of a sacred pond; this is the eternal teaching. Hearing this, one is freed from all sins—there is no doubt. There was also Mahāpratīpī, a learned king who always worshipped Brahmins. His queen, greatly fortunate, was named Campakamañjarī. Together, they always resolved upon the righteous teachings of the scriptures. Remember, one who speaks without scripture is called a slayer of Brahman. Thus, the story reveals the profound merit of selfless service, righteous action, and devotion to sacred teachings, as exemplified by Bhagīratha and those who follow the path of dharma.