तदा मृत्युर्मम भवेद् अन्यथा त्वमरो ह्यहम् इत्युक्तस्तु तदोवाच तुष्टः कमलसंभवः
"Then let death be mine at that time; otherwise, I shall be immortal." Thus spoken to, the lotus-born, being pleased, replied:
यदा द्वितीयो रूपस्य विवर्तस्ते भविष्यति तदा ते भविता मृत्युर् अन्यथा न भविष्यति
"When the second transformation of your form occurs, then death will come to you; otherwise, it will not be so."
इत्युक्तो ऽमरतां मेने दैत्यसूनुर् महाबलः तस्मिन्काले तु संस्मृत्य तद्वधोपायमात्मनः
Thus addressed, the mighty son of the Daitya considered himself immortal. At that time, recalling the means for his destruction,
परिहर्तुं दृष्टिपथं वीरकस्याभवत्तदा भुजंगरूपी रन्ध्रेण प्रविवेश दृशः पथम्
To avoid the sight of the hero, he took the form of a serpent and entered through a crevice, escaping the path of vision.
परिहृत्य गणेशस्य दानवो ऽसौ सुदुर्जयः अलक्षितो गणेशेन प्रविष्टो ऽथ पुरान्तकम्
Evading Gaṇeśa, that most formidable Dānava, unseen by Gaṇeśa, entered the abode of the destroyer of cities.
भुजगरूपं संत्यज्य बभूवाथ महासुरः उमारूपी छलयितुं गिरिशं मूढचेतनः
Abandoning the serpent form, the great Asura then assumed the form of Umā, intending to deceive the mountain lord, his mind deluded.
कृत्वा मायां ततो रूपम् अप्रतर्क्यमनोहरम् सर्वावयवसम्पूर्णं सर्वाभिज्ञानसंवृतम्
Then, by his magic, he created a form beyond imagination, enchanting, complete in all limbs, and concealing all marks of recognition.
कृत्वा मुखान्तरे दन्तान् दैत्यो वज्रोपमान्दृढान् तीक्ष्णाग्रान् बुद्धिमोहेन गिरिशं हन्तुमुद्यतः
Within the mouth, the Daitya made teeth like adamant, firm and sharp-pointed, and, with his mind deluded, prepared to slay the mountain lord.
कृत्वोमारूपसंस्थानं गतो दैत्यो हरान्तिकम् पापो रम्याकृतिश्चित्रभूषणाम्बरभूषितः
Assuming the appearance of Umā, the Daitya, wicked yet beautiful in form, adorned with wondrous ornaments and garments, approached Hara.
तं दृष्ट्वा गिरिशस्तुष्टस् तदालिङ्ग्य महासुरम् मन्यमानो गिरिसुतां सर्वैरवयवान्तरैः
Seeing him, the mountain lord was pleased and embraced the great Asura, believing him to be the daughter of the mountain, with all her features.
अपृच्छत्साधु ते भावो गिरिपुत्रि न कृत्रिमः या त्वं मदाशयं ज्ञात्वा प्राप्तेह वरवर्णिनी
He asked, "Your disposition is truly genuine, O daughter of the mountain, not artificial, for you have come here, knowing my heart, O fair-complexioned one."
त्वया विरहितं शून्यं मन्यमानो जगत्त्रयम् प्राप्ता प्रसन्नवदना युक्तमेवंविधं त्वयि
"Thinking the three worlds empty without you, you have arrived with a cheerful face; such conduct is fitting for you."
इत्युक्तो दानवेन्द्रस्तु तदाभाषत्स्मयञ्छनैः न चाबुध्यदभिज्ञानं प्रायस्त्रिपुरघातिनः
Thus addressed, the lord of the Dānavas then spoke with a slight smile, yet he did not perceive the true identity—mostly, of the slayer of Tripura.
यातास्म्यहं तपश्चर्तुं वाल्लभ्याय तवातुलम् रतिश्च तत्र मे नाभूत् ततः प्राप्ता त्वदन्तिकम्
I went to perform austerities, seeking your incomparable favor, but there I found no delight; therefore, I have come to you.
इत्युक्तः शंकरः शङ्कां कांचित्प्राप्यावधारयत् हृदयेन समाधाय देवः प्रहसिताननः
Hearing this, Śaṅkara became somewhat suspicious; fixing his mind, the god, with a smiling face, considered carefully.
कुपिता मयि तन्वङ्गी प्रकृत्या च दृढव्रता अप्राप्तकामा सम्प्राप्ता किमेतत्संशयो मम
She is angry with me, slender-limbed, steadfast by nature, having come unfulfilled in desire—what doubt is there for me in this?
इति चिन्त्य हरस्तस्या अभिज्ञानं विधारयन् नापश्यद्वामपार्श्वे तु तदङ्गे पद्मलक्षणम्
Thinking thus, Hara sought a sign of recognition in her, but did not see the lotus mark on her left side.
लोमावर्तं तु रचितं ततो देवः पिनाकधृक् अबुध्यद्दानवीं मायाम् आकारं गूहयंस्ततः
Then the god, bearer of the Pināka bow, saw a whorl of hair fashioned there, and realized the Dānava's illusion, concealing his own form.
मेढ्रे वज्रास्त्रमादाय दानवं तमसूदयत् अबुध्यद्वीरको नैव दानवेन्द्रं निषूदितम्
Taking up the thunderbolt weapon at his loins, he struck down that Dānava; yet Vīraka did not realize that the lord of the Dānavas had been slain.
हरेण सूदितं दृष्ट्वा स्त्रीरूपं दानवेश्वरम् अपरिच्छिन्नतत्त्वार्था शैलपुत्र्यै न्यवेदयत्
Seeing the Dānava lord slain by Hari in a woman's form, and not understanding the true meaning, he reported it to the daughter of the mountain.
दूतेन मारुतेनाशुगामिना नगदेवता श्रुत्वा वायुमुखाद्देवी क्रोधरक्तविलोचना अशपद्वीरकं पुत्रं हृदयेन विदूयता
Hearing from the wind-mouthed messenger, the goddess of the mountain, her eyes red with anger, cursed her son Vīraka, her heart pierced with pain.
मातरं मा परित्यज्य यस्मात्त्वं स्नेहविक्लवाम् विहितावसरः स्त्रीणां शंकरस्य रहोविधौ
Because you abandoned your mother, overwhelmed with affection, and enabled women to approach Śaṅkara in secret union—
तस्मात्ते परुषा रूक्षा जडा हृदयवर्जिता गणेश क्षारसदृशी शिला माता भविष्यति
Therefore, your mother, O Gaṇeśa, will become harsh, rough, dull, and devoid of heart—like alkali, like stone.
निमित्तमेतद्विख्यातं वीरकस्य शिलोदये सो ऽभवत्प्रक्रमेणैव विचित्राख्यानसंश्रयः
This is the well-known cause for Vīraka's transformation into stone; thus, in due course, he became the subject of wondrous tales.
एवमुत्सृष्टशपाया गिरिपुत्र्यास्त्वनन्तरम् निर्जगाम मुखात्क्रोधः सिंहरूपी महाबलः
Thus, as soon as the curse was uttered by the daughter of the mountain, from her mouth emerged wrath in the form of a lion, mighty in strength.
स तु सिंहः करालास्यो जटाजटिलकंधरः प्रोद्धूतलम्बलाङ्गूलो दंष्ट्रोत्कटमुखातटः
That lion, with a terrifying face, matted locks upon his neck, tail raised and hanging, with dreadful jaws and protruding fangs—
व्यादितास्यो ललज्जिह्वः क्षामकुक्षिश्चिखादिषुः तस्याशु वर्तितुं देवी व्यवस्यत सती तदा
With mouth agape, lolling tongue, gaunt belly, and devouring flames, the goddess Sati then resolved to subdue him quickly.
ज्ञात्वा मनोगतं तस्या भगवांश्चतुराननः आजगामाश्रमपदं संपदामाश्रयं तदा आगम्योवाच देवेशो गिरिजां स्पष्टया गिरा
Knowing her intention, the blessed Four-faced One came to the hermitage, the abode of prosperity, and, arriving, the lord of gods spoke clearly to Girijā.
किं पुत्रि प्राप्तुकामासि किमलभ्यं ददामि ते विरम्यताम् अतिक्लेशात् तपसो ऽस्मान्मदाज्ञया
Daughter, what do you wish to obtain? What is unattainable that I might give you? Cease this excessive austerity by my command.
तच्छ्रुत्वोवाच गिरिजा गुरोर्गौरत्वगर्भितम् वाक्यं वाचा चिरोद्गीर्णवर्णनिर्णीतवाञ्छितम्
Hearing this, Girijā replied with words filled with the weight of her teacher's instruction, expressing in speech her long-cherished and well-defined desire.