कोटवी कोटितीर्थे तु सुगन्धा माधवे वने गोदाश्रमे त्रिसंध्या तु गङ्गाद्वारे रतिप्रिया
Kotavi is at Kotitirtha; Sugandha in Madhava forest; Trisandhya at Godashrama; Ratipriya at Gangadvara.
शिवकुण्डे शिवानन्दा नन्दिनी देविकातटे रुक्मिणी द्वारवत्यां तु राधा वृन्दावने वने
Shivananda is at Shivakunda; Nandini at Devika bank; Rukmini in Dvaravati; Radha in Vrindavana forest.
देवकी मथुरायां तु पाताले परमेश्वरी चित्रकूटे तथा सीता विन्ध्ये विन्ध्याधिवासिनी
Devaki is in Mathura; Parameshvari in Patala; Sita at Chitrakuta; Vindhyadhivasini in the Vindhya mountains.
सह्याद्राव् एकवीरा तु हरिश्चन्द्रे तु चन्द्रिका रमणा रामतीर्थे तु यमुनायां मृगावती
Ekavira is in Sahyadri; Chandrika at Harishchandra; Ramana at Ramathirtha; Mrigavati in Yamuna.
करवीरे महालक्ष्मीर् उमा देवी विनायके अरोगा वैद्यनाथे तु महाकाले महेश्वरी
Mahalakshmi is at Karavira; Uma Devi at Vinayaka; Aroga at Vaidyanatha; Maheshvari at Mahakala.
अभयेत्युष्णतीर्थेषु चामृता विन्ध्यकन्दरे माण्डव्ये माण्डवी नाम स्वाहा माहेश्वरे पुरे
Abhaya at Ushnatirtha; Chāmrta in the Vindhya cave; Mandavi at Mandavya; Svaha in Maheshvara city.
छागलाण्डे प्रचण्डा तु चण्डिका मकरन्दके सोमेश्वरे वरारोहा प्रभासे पुष्करावती
Pracanda is at Chagalanda; Chandika at Makaranda; Vara-roha at Someshvara; Pushkaravati at Prabhasa.
देवमाता सरस्वत्यां पारावारतटे मता महालये महाभागा पयोष्ण्यां पिङ्गलेश्वरी
Devamata is at Sarasvati; Mata at Paravara bank; Mahabhaga at Mahalaya; Pingaleshvari at Payoshni.
सिंहिका कृतशौचे तु कार्त्तिकेये यशस्करी उत्पलावर्तके लोला सुभद्रा शोणसंगमे
Simhika at Krtashaucha; Yashaskari at Kartikeya; Lola at Utpalavartaka; Subhadra at Shona confluence.
माता सिद्धपुरे लक्ष्मीर् अङ्गना भरताश्रमे जालंधरे विश्वमुखी तारा किष्किन्धपर्वते
Mother Lakshmi at Siddhapura; Angana at Bharata's hermitage; Vishvamukhi at Jalandhara; Tara at Kishkindha mountain.
देवदारुवने पुष्टिर् मेधा काश्मीरमण्डले भीमा देवी हिमाद्रौ तु पुष्टिर्विश्वेश्वरे तथा
Pushti in Devadaru forest; Medha in Kashmir region; Bhima Devi in the Himalayas; Pushti at Vishveshvara likewise.
कपालमोचने शुद्धिर् माता कायावरोहणे शङ्खोद्धारे ध्वनिर्नाम धृतिः पिण्डारके तथा
Shuddhi at Kapalamochana; Mother at Kayavarohana; Dhvani at Shankhoddhara; Dhriti at Pindaraka likewise.
काला तु चन्द्रभागायाम् अच्छोदे शिवकारिणी वेणायाममृता नाम बदर्यामुर्वशी तथा
Kala in Chandrabhaga; Shivakarini at Acchoda; Amrita in Vena; Urvashi at Badari likewise.
ओषधी चोत्तरकुरौ कुशद्वीपे कुशोदका मन्मथा हेमकूटे तु मुकुटे सत्यवादिनी
Oshadhi in Uttarakuru; Kushodaka in Kushadvipa; Manmatha at Hemakuta; Mukuta at Satyavadini.
अश्वत्थे वन्दनीया तु निधिर्वैश्रवणालये गायत्री वेदवदने पार्वती शिवसंनिधौ
Vandaniya at Ashvattha; Nidhi at Vaishravana's abode; Gayatri at Veda's mouth; Parvati in Shiva's presence.
देवलोके तथेन्द्राणी ब्रह्मास्येषु सरस्वती सूर्यबिम्बे प्रभा नाम मातॄणां वैष्णवी मता
Indrani in the world of the gods; Sarasvati at Brahma's seat; Prabha in the sun's orb; Vaishnavi among the Mothers.
अरुन्धती सतीनां तु रामासु च तिलोत्तमा चित्ते ब्रह्मकला नाम शक्तिः सर्वशरीरिणाम्
Among virtuous women, Arundhati, among the Ramas, Tilottama, and in the mind, the power called Brahmakala—this energy abides in all embodied beings.
एतदुद्देशतः प्रोक्तं नामाष्टशतमुत्तमम् अष्टोत्तरं च तीर्थानां शतमेतदुदाहृतम्
Thus, in brief, one hundred and eight excellent names have been spoken; and likewise, a hundred sacred places have been enumerated here.
यः स्मरेच्छृणुयाद् वापि सर्वपापैः प्रमुच्यते एषु तीर्थेषु यः कृत्वा स्नानं पश्यति मां नरः
Whoever remembers or hears this is freed from all sins; and whoever, after bathing at these sacred places, beholds me, O man—
सर्वपापविनिर्मुक्तः कल्पं शिवपुरे वसेत् यस्तु मत्परमं कालं करोत्येतेषु मानवः
—becomes completely rid of all sins and dwells in the city of Shiva for a kalpa; but whoever dedicates the supreme time to me among these—
स भित्त्वा ब्रह्मसदनं पदमभ्येति शांकरम् नाम्नामष्टशतं यस्तु श्रावयेच्छिवसंनिधौ
—he, breaking through the abode of Brahma, attains the state of Shiva. And whoever causes these one hundred and eight names to be recited in the presence of Shiva—
तृतीयायामथाष्टम्यां बहुपुत्रो भवेन्नरः गोदाने श्राद्धदाने वा अहन्य् अहनि वा बुधः
—on the third or eighth lunar day, that man will have many sons; whether on the day of giving cows, or at a funeral offering, or on any day, the wise—
देवार्चनविधौ विद्वान् पठन् ब्रह्माधिगच्छति एवं वदन्ती सा तत्र ददाहात्मानम् आत्मना
—one learned in the rites of worshipping the gods, reciting this, attains Brahman. Thus she spoke there, offering herself by herself.
स्वायम्भुवो ऽपि कालेन दक्षः प्राचेतसो ऽभवत् पार्वती साभवद्देवी शिवदेहार्धधारिणी
Even Svayambhu, in time, became Daksha, the son of Pracetas; and Parvati became the goddess, the bearer of half the body of Shiva.
मेनागर्भसमुत्पन्ना भुक्तमुक्तिफलप्रदा अरुन्धती जपन्त्येतत् प्राप योगमनुत्तमम्
Born from the womb of Mena, she grants the fruits of enjoyment and liberation; Arundhati, by reciting this, attained the supreme yoga.
पुरूरवाश्च राजर्षिलोके व्यजेयताम् अगात् ययातिः पुत्रलाभं च धनलाभं च भार्गवः
And Pururavas, in the world of royal sages, attained renown; Yayati, the gain of sons and wealth; and Bhargava likewise.
तथान्ये देवदैत्याश्च ब्राह्मणाः क्षत्रियास्तथा वैश्याः शूद्राश्च बहवः सिद्धिमीयुर्यथेप्सिताम्
So too, other gods and demons, Brahmins, Kshatriyas, Vaishyas, and many Shudras attained the success they desired.
यत्रैतल्लिखितं तिष्ठेत् पूज्यते देवसंनिधौ न तत्र शोको दौर्गत्यं कदाचिदपि जायते
Where this is written and worshipped in the presence of the gods, there sorrow or misfortune never arises.
लोकाः सोमपथा नाम यत्र मारीचनन्दनाः वर्तन्ते देव पितरो देवा यान्भावयन्त्यलम्
There are worlds called the path of Soma, where the descendants of Marici dwell—divine ancestors whom the gods continually honor.
अग्निष्वात्ता इति ख्याता यज्वानो यत्र संस्थिताः अच्छोदा नाम तेषां तु मानसी कन्यका नदी
There, those known as the Agnishvattas, performers of sacrifice, reside; among them is a river named Acchoda, a maiden born of the mind.