औदुम्बरं नारिकेलं द्राक्षाथ बृहतीद्वयम् रौप्याणि कारयेच्छक्त्या फलानीमानि षोडश
One should, according to one's ability, have made of silver: a fig (audumbara), a coconut, two grapes, and two eggplants—these sixteen fruits.
ताम्रं तालफलं कुर्याद् अगस्तिफलमेव च पिण्डारकाश्मर्यफलं तथा सूरणकन्दकम्
One should have made of copper: a palmyra fruit, an agasti fruit, a pinda fruit, a kashmari fruit, and a surana tuber.
रक्तालुकाकन्दकं च कनकाह्वं च चिर्भिटम् चित्रवल्लीफलं तद्वत् कूटशाल्मलिजं फलम्
Also a red yam, a fruit called kanakāhva, a cirbhiṭa, a fruit of the citravalli, and likewise a fruit of the silk-cotton tree.
आम्रनिष्पावमधुकवटमुद्गपटोलकम् ताम्राणि षोडशैतानि कारयेच्छक्तितो नरः
A mango, a niṣpāva, licorice, a banyan, a mudga, and a patola—these sixteen should be made of copper, as one is able.
उदकुम्भद्वयं कुर्याद् धान्योपरि सवस्त्रकम् ततश्च कारयेच्छय्यां यथोपरि सुवाससी
One should prepare two water pots, with grain placed above and covered with cloth; then, on top, arrange bedding with fine garments.
भक्ष्यपात्रत्रयोपेतं यमरुद्रवृषान्वितम् धेन्वा सहैव शान्ताय विप्रायाथ कुटुम्बिने सपत्नीकाय सम्पूज्य पुण्ये ऽह्नि विनिवेदयेत्
With three vessels for food, accompanied by a bull of Yama and Rudra, together with a cow, one should duly honor a peaceful Brahmin who has a family, along with his wife, and present these on an auspicious day.
यथा फलेषु सर्वेषु वसन्त्यमरकोटयः तथा सर्वफलत्यागव्रताद्भक्तिः शिवे ऽस्तु मे
Just as countless immortals dwell in all these fruits, so may devotion to Shiva arise in me from the vow of giving all fruits.
यथा शिवश्च धर्मश्च सदानन्तफलप्रदौ तद्युक्तफलदानेन तौ स्यातां मे वरप्रदौ
As Shiva and Dharma always grant endless fruits, so by giving these fruits accordingly, may they both grant me boons.
यथा फलान्यनन्तानि शिवभक्तेषु सर्वदा तथानन्तफलावाप्तिर् अस्तु जन्मनि जन्मनि
Just as the fruits are endless for devotees of Shiva at all times, so may I attain endless rewards, birth after birth.
यथा भेदं न पश्यामि शिवविष्ण्वर्कपद्मजान् तथा ममास्तु विश्वात्मा शंकरः शंकरः सदा
Just as I see no difference among Shiva, Vishnu, the Sun, and the Lotus-born, so may Shankara, the Soul of the Universe, always be mine.
इति दत्त्वा च तत्सर्वम् अलंकृत्य च भूषणैः शक्तिश्चेच्छयनं दद्यात् सर्वोपस्करसंयुतम्
Having given all this and adorned it with ornaments, if able, one should also give a bed furnished with all accessories.
अशक्तस्तु फलान्येव यथोक्तानि विधानतः तथोदकुम्भसंयुक्तौ शिवधर्मौ च काञ्चनौ
But if unable, one should give only the prescribed fruits, along with two water pots and two golden images of Shiva and Dharma.
विप्राय दत्त्वा भुञ्जीत वाग्यतस्तैलवर्जितम् अन्यान्यपि यथाशक्त्या भोजयेच्छक्तितो द्विजान्
Having given to a Brahmin, one may eat, keeping speech pure and avoiding oil; and, as able, one should also feed other Brahmins.
एतद्भागवतानां तु सौरवैष्णवयोगिनाम् शुभं सर्वफलत्यागव्रतं वेदविदो विदुः
The knowers of the Veda declare this vow of giving all fruits to be auspicious for devotees of Bhagavan, as well as for those devoted to the Sun, Vishnu, and Yoga.
नारीभिश्च यथाशक्त्या कर्तव्यं द्विजपुंगव एतस्मान्नापरं किंचिद् इह लोके परत्र च व्रतमस्ति मुनिश्रेष्ठ यदनन्तफलप्रदम्
O best of sages, this vow, which grants endless fruits, should be performed by women as able, O best of Brahmins; there is no other vow in this world or the next that surpasses it.
सौवर्णरौप्यताम्रेषु यावन्तः परमाणवः भवन्ति चूर्ण्यमानेषु फलेषु मुनिसत्तम तावद्युगसहस्राणि रुद्रलोके महीयते
O best of sages, for however many atoms are in the gold, silver, and copper when the fruits are ground, for that many thousands of ages one is honored in the world of Rudra.
एतत्समस्तकलुषापहरं जनानाम् आजीवनाय मनुजेषु च सर्वदा स्यात् जन्मान्तरेष्वपि न पुत्रवियोगदुःखम् आप्नोति धाम च पुरंदरलोकजुष्टम्
This removes all sins of people and grants long life among humans; even in future births, one does not suffer the pain of losing a child, and attains the abode enjoyed by Indra.
यो वा शृणोति पुरुषो ऽल्पधनः पठेद्वा देवालयेषु भवनेषु च धार्मिकाणाम् पापैर्वियुक्तवपुरत्र पुरं मुरारेर् आनन्दकृत्पदमुपैति मुनीन्द्र सो ऽपि
Even a poor man who hears or recites this in temples or in the homes of the righteous, O chief of sages, is freed from sins here and attains the blissful abode of Vishnu.
यदारोग्यकरं पुंसां यदनन्तफलप्रदम् यच्छान्तये च मर्त्यानां वद नन्दीश तद्व्रतम्
O Lord Nandīśa, tell me of that vow which brings health to people, bestows endless rewards, and grants peace to mortals.
यत्तद्विश्वात्मनो धाम परं ब्रह्म सनातनम् सूर्याग्निचन्द्ररूपेण तत्त्रिधा जगति स्थितम्
That supreme, eternal Brahman, the abode of the universal soul, is established in the world in three forms: as the sun, fire, and moon.
तदाराध्य पुमान्विप्र प्राप्नोति कुशलं सदा तस्मादादित्यवारेण सदा नक्ताशनो भवेत्
By worshipping that, O Brahmin, a person always attains well-being; therefore, on Sundays, one should always observe fasting at night.
यदा हस्तेन संयुक्तम् आदित्यस्य च वासरम् तदा शनिदिने कुर्याद् एकभक्तं विमत्सरः
When the day of the sun coincides with the hand, then, on a Saturday, one should eat only once, free from envy.
नक्तमादित्यवारेण भोजयित्वा द्विजोत्तमान् पत्त्रैर्द्वादशसंयुक्तं रक्तचन्दनपङ्कजम्
On Sunday night, after feeding the best of Brahmins, one should prepare a lotus with twelve leaves, using red sandalwood.
विलिख्य विन्यसेत्सूर्यं नमस्कारेण पूर्वतः दिवाकरं तथाग्नेये विवस्वन्तमतः परम्
Having inscribed and placed the sun with reverence facing east, then Divākara in the southeast, and Vivasvat thereafter.
भगं तु नैरृते देवं वरुणं पश्चिमे दले महेन्द्रमनिले तद्वद् आदित्यं च तथोत्तरे
Bhaga, the deity, in the southwest; Varuṇa on the western petal; Mahendra and Anila likewise, and Āditya on the northern side.
शान्तमीशानभागे तु नमस्कारेण विन्यसेत् कर्णिकापूर्वपत्त्रे तु सूर्यस्य तुरगान्न्यसेत्
In the northeast portion, Śānta should be placed with reverence; on the central petal, the horses of the sun should be set.
दक्षिणे ऽर्यमनामानं मार्तण्डं पश्चिमे दले उत्तरे तु रविं देवं कर्णिकायां च भास्करम्
In the south, Aryaman by name; in the west, Mārtaṇḍa on the petal; in the north, the god Ravi; and in the center, Bhāskara.
रक्तपुष्पोदकेनार्घ्यं सतिलारुणचन्दनम् तस्मिन्पद्मे ततो दद्याद् इमं मन्त्रमुदीरयेत्
One should offer arghya with water scented by red flowers, mixed with sesame and red sandalwood, into that lotus, and then recite this mantra.
कालात्मा सर्वभूतात्मा वेदात्मा विश्वतोमुखः यस्मादग्नीन्द्ररूपस्त्वम् अतः पाहि दिवाकर
Soul of time, soul of all beings, essence of the Vedas, whose face is everywhere—you who are in the forms of Agni and Indra, protect me, O Divākara.
अग्निम् ईडे नमस्तुभ्यम् इषेत्वोर्जे च भास्कर अग्न आयाहि वरद नमस्ते ज्योतिषां पते
I praise Agni; homage to you. In food and strength, O Bhāskara. O Agni, come, bestower of boons; salutations to you, lord of lights.