विरोचन इति प्राहुस् तस्मात्त्वां देवदानवाः शूद्रेण क्रियमाणस्य व्रतस्य तव दर्शनात् ईदृशीं रूपसम्पत्तिं दृष्ट्वा विस्मितवानहम्
Therefore, gods and Dānavas call you Virocana; seeing the vow performed by a Śūdra, I was amazed at your splendid form.
साधु साध्विति तेनोक्तम् अहो माहात्म्यमुत्तमम् पश्यतो ऽपि भवेद्रूपम् ऐश्वर्यं किमु कुर्वतः
"Excellent, excellent!" he said; "Oh, what supreme greatness! Even by seeing it, one gains beauty and prosperity—what then of those who perform it?"
यस्माच्च भक्त्या धरणीसुतस्य विनिन्द्यमानेन गवादिदानम् आलोकितं तेन सुरारिगर्भे सम्भूतिरेषा तव दैत्य जाता
Because the gift of cows and other offerings was made with devotion to the son of the earth, though it was disparaged, this is the cause of your birth in the womb of the enemy of the gods, O Daitya.
अथ तद्वचनं श्रुत्वा भार्गवस्य महात्मनः प्रह्रादनन्दनो वीरः पुनः पप्रच्छ विस्मितः
Then, having heard those words of the great-souled Bhārgava, the heroic son of Prahrāda, astonished, again asked him.
भगवंस्तद्व्रतं सम्यक् श्रोतुमिच्छामि तत्त्वतः दीयमानं तु यद्दानं मया दृष्टं भवान्तरे
Revered one, I wish to hear in full the truth of that vow, and the giving that I saw performed in a previous existence.
माहात्म्यं च विधिं तस्य यथावद्वक्तुमर्हसि इति तद्वचनं श्रुत्वा पुनः प्रोवाच विस्तरात्
You should properly describe its greatness and procedure; thus, hearing those words, he again spoke in detail.
चतुर्थ्यङ्गारकदिने यदा भवति दानव मृदा स्नानं तदा कुर्यात् पद्मरागविभूषितः
On the fourth day, when it is Aṅgāraka, O Dānava, one should bathe with clay, adorned with padmarāga gems.
अग्निर्मूर्धा दिवो मन्त्रं जपन्नास्ते उदङ्मुखः शूद्रस्तूष्णीं स्मरन्भौमम् आस्ते भोगविवर्जितः
Facing north, the fire is placed as the head of the ritual, reciting mantras; the Śūdra sits silently, remembering Bhauma, abstaining from enjoyment.
तथास्तमित आदित्ये गोमयेनानुलेपयेत् प्राङ्गणं पुष्पमालाभिर् अक्षताभिः समन्ततः
When the sun has set, one should smear the courtyard with cow dung, and decorate it all around with garlands of flowers and unbroken grains.
अभ्यर्च्याभिलिखेत्पद्मं कुङ्कुमेनाष्टपत्त्रकम् कुङ्कुमस्याप्यभावे तु रक्तचन्दनमिष्यते
After worship, one should draw a lotus with eight petals using kuṅkuma; if kuṅkuma is unavailable, red sandalwood is acceptable.
चत्वारः करकाः कार्या भक्ष्यभोज्यसमन्विताः तण्डुलै रक्तशालीयैः पद्मरागैश्च संयुताः
Four containers should be prepared, filled with food and delicacies, with rice from red śālī grains and adorned with padmarāga gems.
चतुष्कोणेषु तान्कृत्वा फलानि विविधानि च गन्धमाल्यादिकं सर्वं तथैव विनिवेदयेत्
Placing them in the four corners, along with various fruits, all perfumes, garlands, and similar items should likewise be offered.
सुवर्णशृङ्गीं कपिलाम् अथार्च्य रौप्यैः सुरैः कांस्यदोहां सवत्साम् धुरंधरं रक्तमतीव सौम्यं धान्यानि सप्ताम्बरसंयुतानि
After worshipping a tawny cow with golden horns, one should offer a silver vessel, a bronze milking vessel, a cow with a calf, a gentle red draught animal, and grains wrapped in seven cloths.
अङ्गुष्ठमात्रं पुरुषं तथैव सौवर्णमत्यायतबाहुदण्डम् चतुर्भुजं हेममये निविष्टं पात्रे गुडस्योपरि सर्पियुक्ते
A golden figure of a man, the size of a thumb, with long arms, four arms, placed in a golden vessel above jaggery mixed with clarified butter.
समस्तयज्ञाय जितेन्द्रियाय पात्राय शीलान्वयसंयुताय दातव्यमेतत्सकलं द्विजाय कुटुम्बिने नैव तु दाम्भिकाय समर्पयेद्विप्रवराय भक्त्या कृताञ्जलिः पूर्वमुदीर्य मन्त्रम्
All this should be given to a twice-born householder, self-controlled and of good conduct, for the sake of all sacrifices; it should not be offered to a hypocrite, but to an excellent Brāhmaṇa, with devotion, hands joined, first reciting the mantra.
भूमिपुत्र महाभाग स्वेदोद्भव पिनाकिनः रूपार्थी त्वां प्रपन्नो ऽहं गृहाणार्घ्यं नमो ऽस्तु ते
O noble son of the earth, born of the sweat of Pināka-wielder, I have come to you seeking your form; accept this offering, salutations to you.
मन्त्रेणानेन दत्त्वार्घ्यं रक्तचन्दनवारिणा ततो ऽर्चयेद्विप्रवरं रक्तमाल्याम्बरादिभिः
Having given the offering with this mantra, using water mixed with red sandalwood, one should then worship the excellent Brāhmaṇa with red garlands, garments, and other items.
दद्यात्तेनैव मन्त्रेण भौमं गोमिथुनान्वितम् शय्यां च शक्तितो दद्यात् सर्वोपस्करसंयुताम्
With the same mantra, one should give the Bhauma offering along with a pair of cows, and, according to ability, a bed with all its furnishings.
यद्यदिष्टतमं लोके यच्चास्य दयितं गृहे तत्तद्गुणवते देयं तदेवाक्षय्यमिच्छता
Whatever is most desired in the world, and whatever is dearest in his house, should be given to one possessing those qualities, by one wishing for inexhaustible merit.
प्रदक्षिणं ततः कृत्वा विसर्ज्य द्विजपुंगवम् नक्तमक्षारलवणम् अश्नीयाद्घृतसंयुतम्
After making a circumambulation and dismissing the foremost Brāhmaṇa, one should eat at night food without salt, mixed with clarified butter.
भक्त्या यस्तु पुनः कुर्याद् एवमङ्गारकाष्टकम् चतुरो वाथ वा तस्य यत्पुण्यं तद्वदामि ते
But whoever again performs this Angaraka Ashtaka with devotion, whether four times or more, I shall tell you the merit that accrues to him.
रूपसौभाग्यसम्पन्नः पुनर्जन्मनि जन्मनि विष्णौ वाथ शिवे भक्तः सप्तद्वीपाधिपो भवेत्
He becomes endowed with beauty, good fortune, and wealth in birth after birth, and is a devotee of Vishnu or Shiva, and may become lord of the seven islands.
सप्त कल्पसहस्राणि रुद्रलोके महीयते तस्मात्त्वमपि दैत्येन्द्र व्रतमेतत्समाचर
For seven thousand aeons he is honored in Rudra's realm; therefore, O lord of the Daityas, you too should observe this vow.
इत्येवमुक्त्वा भृगुनन्दनो ऽपि जगाम दैत्यश्च चकार सर्वम् त्वं चापि राजन्कुरु सर्वमेतद् यतो ऽक्षयं वेदविदो वदन्ति
Having thus spoken, the son of Bhrigu departed, and the Daitya performed everything; you too, O king, should do all this, for the knowers of the Veda declare it to be inexhaustible.
तथेति सम्पूज्य स पिप्पलादं वाक्यं चकाराद्भुतवीर्यकर्मा शृणोति यश्चैनमनन्यचेतास् तस्यापि सिद्धिं भगवान्विधत्ते
Having said 'so be it,' he worshipped Pippalada and carried out his words, performing deeds of wondrous power; and whoever listens to this with undistracted mind, for him too the Blessed Lord grants success.
अथातः शृणु भूपाल प्रतिशुक्रं प्रशान्तये यात्रारम्भे ऽवसाने च तथा शुक्रोदये त्विह
Now then, O king, listen concerning the worship of Shukra for pacification, to be performed at the beginning and end of a journey, and also at the rising of Shukra here.
राजते वाथ सौवर्णे कांस्यपात्रे ऽथवा पुनः शुक्लपुष्पाम्बरयुते सिततण्डुलपूरिते
In a vessel of silver, gold, or bronze, filled with white flowers and cloth, and with white rice, one should prepare it.
विधाय राजतं शुक्रं शुचिमुक्ताफलान्वितम् मन्त्रेणानेन तत्सर्वं सामगाय निवेदयेत्
Having arranged pure silver for Shukra, adorned with pearls, with this mantra all that should be offered to the singer of Sama.
नमस्ते सर्वलोकेश नमस्ते भृगुनन्दन कवे सर्वार्थसिद्ध्यर्थं गृहाणार्घ्यं नमो ऽस्तु ते
Salutations to you, Lord of all worlds; salutations to you, son of Bhrigu, O sage; for the accomplishment of all aims, accept this arghya; obeisance to you.
एवमस्योदये कुर्वन् यात्रादिषु च भारत सर्वान्कामानवाप्नोति विष्णुलोके महीयते
By performing thus at his rising, and at the start of journeys, O Bharata, one obtains all desires and is honored in the world of Vishnu.