As the tale unfolds, the mighty king of bears, Jāmbavān, let out a thunderous roar upon seeing the intruder. The sound echoed through the cavern, reaching the ears of Govinda—Kṛṣṇa himself—who, sword in hand, entered the lair. There before him stood Jāmbavān, formidable and resolute. Without hesitation, Hṛṣīkeśa, his eyes ablaze with anger, seized the lord of bears. Yet, Jāmbavān, recognizing the divinity of his opponent, offered praise through noble deeds devoted to Viṣṇu. Pleased by this sincere devotion, the Blessed Lord offered Jāmbavān a boon. With humility and wisdom, Jāmbavān requested two things: that he might meet his end at the Lord’s own hand by the discus, and that his auspicious daughter might be given to Kṛṣṇa as a bride. He also presented the precious jewel, won after slaying Prasena, to the Lord. Fulfilling Jāmbavān’s wish, the mighty-armed Kṛṣṇa dispatched him with the discus, thus accomplishing his purpose. Taking both the jewel and the maiden, Kṛṣṇa returned. In the assembly of the Sātvatas, he restored the jewel to Satrājit, clearing himself of the false accusation that had caused him pain. Witnessing this, all the Yādavas confessed to Vāsudeva, “We believed that Prasena was slain by you.” Satrājit himself had ten noble wives, daughters of the king of the Kaikeyas, and from them were born a hundred sons, renowned and mighty, with Bhaṅgakāra as the eldest. From Bhaṅgakāra, Vratavatī bore three delicate, lotus-eyed daughters. Among them, Satyabhāmā—foremost among women and steadfast in her vows—and Padmāvatī were given in marriage to Kṛṣṇa. The lineage continued: from Anamitra was born Śini, the youngest of the Vṛṣṇis. Śini’s son was Satyaka, whose own son was Sātyaki. Satyavān and Yuyudhāna, illustrious grandsons of Śini, continued the line; Yuyudhāna’s son was Asaṅga, and his son was Dyumni. Dyumni’s son was Yugaṃdhara, and thus the Śainyas became renowned. This, then, was the lineage of Anamitra, the Vṛṣṇi’s descendant. From Anamitra also came the hero Yudhājit, and two other valiant sons, Vṛṣabha and Kṣatra. Vṛṣabha married the daughter of the king of Kāśī, and from Jayantī, Jayanta was born, a virtuous son. Akrūra, in turn, fathered Sadāyajña—exceedingly valiant, learned, and generous, especially to guests. Akrūra took Ratnā, the daughter of Śaibya, as his wife, and together they had eleven mighty sons: Upalambha, Sadālambha, Vṛkala, Vīrya, Savītara, Sadāpakṣa, Śatrughna, Vārimejaya, Dharmabhṛt, Dharmavarman, and Dhṛṣṭamāna—all esteemed, with some serving as officiating priests. From Akrūra, in the line of Ugrasena, were also born two sons: Devavān and Upadeva, both enhancing the family’s glory. From Aśvinī were born Pṛthu, Vipṛthu, Aśvatthāmā, Subāhu, Supārśvaka, and Gaveṣaṇa; also Vṛṣṭinemi, Sudharmā, Śaryāti, Abhūmi, Varjabhūmi, Śramiṣṭha, and Śravaṇa. It is said that whoever knows this story of the false accusation cast off by Kṛṣṇa will be free from the curse of false accusation by anyone. The lineage continues with Aikṣvākī, who bore Śūra—a man of renown and virtue. Through his strength, Śūra fathered ten sons to Bhojā, among whom was Vasudeva, mighty-armed and once called Ānakadundubhi. Other sons included Devamārga and Devaśravā; also Anādhṛṣṭi, Śini, Nanda, Sṛñjaya, Śyāma, Śamīka, and Saṃyūpa. He also had five noble daughters: Śrutakīrti, Pṛthā, Śrutādevī, Śrutaśravā, and Rājādhidevī—each destined to be mothers of heroes. Śrutādevī bore to Kṛta a son, Sugrīva. In Kaikeyī, from Śrutakīrti, was born the righteous king Anuvrata. Śrutaśravā became mother to Sunītha, the Cedi king, devoted to righteousness and a destroyer of foes. Through friendship, Sunītha gave his daughter to Kuntibhoja, and thus Kuntī, also known as Pṛthā, became known as Vasudeva’s sister. Vasudeva gave Kuntī as an unblemished wife to Pāṇḍu; by Pāṇḍu’s wish, she bore heroic sons of divine descent: from Dharma, Yudhiṣṭhira; from Vāyu, Bhīma; and from Indra, Dhanaṃjaya—each matching the gods in prowess. In Mādravatī, Nakula and Sahadeva—endowed with beauty, character, and virtue—were born of the Aśvins. Rohiṇī, also called Pauravī and wife of Ānakadundubhi, bore the eldest son Rāma and the beloved Sāraṇa. She also gave birth to Durdama, Damana, Subhru, Piṇḍāraka, Mahāhanū, and two daughters with beautiful eyes, Citrākṣī and another. To Devakī and Śauri were born Suṣeṇa, Udāsī, Bhadrasena, Ṛṣivāsa, and Bhadravideha—the sixth; but Kaṃsa killed them all. Then, on the first new moon of the rainy season, the mighty-armed Kṛṣṇa, lord of all creatures, was born. His younger sister, Kṛṣṇā—called Subhadrā—spoke auspiciously, and to Devakī was also born the illustrious and mighty Śūra. Sahadeva, the best of his lineage, was born to Tāmra by Śauri. Devarakṣitā bore a son, Upāsaṅgadhara, and one fortunate daughter, whom Kaṃsa killed. To Upadevī were born Vijaya, Rocamāna, Vardhamāna, and Devala—all great souls. Thus, the illustrious lineages of the Yādavas, Vṛṣṇis, and their noble descendants are recounted—each name shining with the virtues and glories of their ancestors, and the tale of Kṛṣṇa’s innocence and his divine deeds forever preserved.