With hearts filled with reverence, the sages and devotees gathered to offer their salutations to the Supreme Lord, recognizing Him in all His wondrous forms and attributes. They bowed first to the Lord of knowledge and learning, honoring Him as the master of vows and sacred observances. To the Lord of mantras they paid homage, acknowledging Him as the protector of sacred words, the guardian of the ancestors, and the keeper of cattle. Their praises continued, lauding Him as the bull of speech and the ancient bull, the Lord whose banner bears the bull and the mark of Indra. They honored Him as the Lord of the progenitors and the one who bestows all accomplishments, the sovereign over the hosts of Daityas, Dānavas, and Rākṣasas. The assembly saluted Him as the Lord of Gandharvas and Yakshas, and as the sovereign of Garudas, serpents, and birds. They remembered Him as the master of all secret spirits and goblins, as Gokarna the protector, and as Shankukarna. They paid homage to Varaha, the immeasurable one, to Riksha, to the stainless, the lord of the gods and all their hosts. He was praised as the lord of waters and strength, the lord of Lakshmi, Shripa, and the earth itself. The devotees offered salutations to Him who is both the sum of strength and weakness, who is unshakable and shakes all, who blazes forth and bears a single horn, who is the bull and the one with a hump. They honored His firmness, His divine form, His following of brilliance, and recognized Him as the one who is past, present, and future. Salutations were given to the radiant, the powerful, the heroic, the unconquered, the bestower of boons, the most excellent, the great soul, and the supreme person. He was lauded as the being, the future, the great, the mighty, as asceticism itself, and as the bestower of boons. They praised Him as both minute and great, as all-pervading, as bondage and liberation, as heaven and hell. They bowed to Bhava, the god, the sacrifice and the sacrificer, the one who rises, who is radiant, who is the principle beyond all qualities. They saluted Him as the noose, the weapon, the ornament, the offered, the invoked, the well-offered, and the receiver of oblations. He was honored as the worshipped, the fulfilled, the twice-born of the Agnistoma sacrifice, the member of the assembly, the recipient of sacrificial fees and ablution. They offered salutations to non-violence, non-greed, the mantras for cattle and herbs, the giver of nourishment, the virtuous, and the well-behaved. Again, they recognized Him as past, present, and future; as radiant, powerful, heroic, and unconquered. They saluted the bestower of boons, the most excellent, the supreme person, the great soul, the being, the future, the great, and the fearless. They honored Him as Jarasiddha, the iron one, the bestower of boons, the lower, the great, and the lord of the six. Salutations were offered to the lord of the senses, the one who licks, the garlanded one, the all, the universal form, the one whose head is everywhere. They praised the one whose hands and feet are everywhere, Rudra, the incomparable, the oblation, the ancestral offering, and the carrier of oblations. They honored the accomplished, the pure, the desired, the one beyond sacrifice, the mighty hero, the terribly fierce, the unshakable, and the shaker of all. He was lauded as the one of excellent offspring, great wisdom, radiant as the sun, awakened, pure, expansive, and wise. Salutations were given to the gross and the subtle, the visible and invisible in all things, the one who rains, who blazes, who is wind and coolness. They bowed to Him with curling hair, mighty thighs and chest, the golden one shining like heated gold. They honored the one with odd eyes, the emblem, the tawny one of great energy, the destroyer of rain, and the gentle-eyed. He was praised as the smoky, the white, the black, and the red; the fleshy, the tawny, the yellow, and the sword-bearing one. They honored Him with distinctions and without distinctions, the worshipped, the revered, and the supporter of all. Salutations were offered to the secure, the aged, the affectionate, the being, the true, and the one who is both truth and untruth. He was praised as the lotus-hued, the destroyer of death and death itself, the fair, the dark, the tawny, and the red one. They honored the one of great twilight-cloud color, of beautiful radiance, the initiated, the lotus-handed, the sky-clad, and the matted-haired. He was lauded as the immeasurable, the all, the imperishable, the immortal, the form, the fragrance, the eternal, and the unbroken. Salutations were offered to the vast one before, the wandering, the accomplished, the difficult to reach, the great lord, the wrathful, the tawny. They praised the one whose body is both conceivable and inconceivable, the strong, the swift, the sandy, the flowing, the stable, and the expansive. He was honored as the wise, the potter, the one with a crescent moon, the variegated, the one of wondrous attire, of many colors, and the intelligent. They offered salutations to the perceptive, the content, the hidden, the patient, the restrained, and the one with adamantine jaws. He was lauded as the destroyer of demons and poison, the blue-throated, the one of upraised wrath. They praised Him as the licker, as Death, as the bearer of sharp weapons. Finally, they saluted the joyful, the delighting, the one to be known by sacrifice, the disease-free, the all, and the great Time itself. Thus, with hearts full of devotion, they offered their endless salutations to the Supreme, recognizing Him in every form and every quality, as the one who pervades and transcends all creation.