In that sacred moment, the Divine Mother revealed her own supreme form, dazzling and awe-inspiring. She was adorned with thousands of garlands of flames, each radiance resembling the blazing fires that mark the dissolution of the cosmos. In her hands she held a mighty trident and a boar, and her appearance was both terrible and fearsome, striking awe into the hearts of all who beheld her. Her body shimmered with the marks of the moon, radiant as ten million moons, bathing the world in a celestial glow. She was adorned with divine garlands and garments, and her form was anointed with the most exquisite fragrances of the heavens. The Mother was present within the cosmic egg, yet also outside it, transcending all boundaries; she was both immanent and transcendent, pervading all that exists. At her lotus feet, the great gods themselves bowed in reverence—Brahma, Indra, Upendra, and the lords of yogis, all offering their worship. The king beheld the Supreme Lady abiding in all, pervading every corner of existence. Though overcome by fear at her magnificent and overwhelming presence, his heart was also filled with profound joy. With deep devotion, he praised the Supreme Lady with a thousand and eight names, honoring her boundless glory. He extolled her as peaceful, the great power of Shiva, eternal and everlasting, the supreme imperishable. She was without beginning, undecaying, pure, divine in essence, all-pervading, and unshakable. Again and again, he proclaimed her as the great power of Shiva, truthful, the great goddess, and stainless. She is Nanda, the soul of all, the embodiment of knowledge and light, immortal and imperishable. She has the form of space, abides in space, and is the very support of space—imperishable and immortal. She is the ritual, the first-born, the navel of immortality, the refuge of the Self. She is the mistress of life, the very breath itself, and the sovereign of both primordial matter and spirit. She is the controller of all actions, the goddess of all beings and their lords. Born of space, established in union, she is the goddess of the lords of great yoga. She is the source of worldly existence, complete, and the origin of all powers. She is the power of life, the knowledge of breath, a yogini, and the supreme art. She is beginningless, of infinite power, devoted to the highest purpose, and the fire for the spirit. She is the source of sound, composed of sound, called Nada, and of the form of sound itself. Ancient and made of consciousness, she is the origin of beings and the cosmic person. She transcends birth, death, and old age, endowed with all powers. She is the power of the knower of the field, marked by the unmanifest, and free from impurity. Born from great illusion, of tamas and spirit, she is constant. Though she does not act, she is the mother of action, always possessing the nature of creation. She is the womb of Brahma, composed of the fourfold Vedas, whose essence is Padmanabha and Achyuta. She is the support of all, of great form, endowed with all sovereignty. Most exalted, she is the source of Brahma, arisen as Mahalakshmi. She is the common ground of all, subtle, the embodiment of ignorance, and of ultimate reality. She abides in manifold forms, transcending the three divisions of time. She is the mother of Brahma, Ishvara, and Vishnu; called Brahma, she is the refuge of Brahman. Born of the waters, self-manifested, born of the mind, and arising from the principles, she is Bhavani, Rudrani, Mahalakshmi, and also Ambika. She is the sovereign of all, worthy of all reverence, ever with a joyful heart. She sits on half the seat of the Lord, devoted to the great Lord as a faithful wife. She is Parvati, daughter of Himavat, bestower of supreme bliss. She is Savitri, Kamala, Lakshmi, Shri, abiding on the breast of the Infinite. Thus, the king beheld and praised the Supreme Lady, the source and refuge of all that exists, in her glorious, transcendent form.