A disciplined seeker, devoted to spiritual practice, serves his teacher faithfully until the very end of his bodily life. He remains steadfast in his study, constantly reflecting upon the sacred teachings, his mind composed and ever fixed upon Brahman. With unwavering discipline, he continues his practices, devoted especially to the purificatory rite of bathing with ashes. Thus, following the path prescribed by the divine Svāyambhuva Manu, he ultimately attains that supreme, flawless, and auspicious state. When the twice-born has studied the scriptures and grasped their meaning, he should then undertake the sacred bath. Having fulfilled his vows, with self-control and readiness, he becomes fit for this rite. He prepares himself with two sacred threads, carries pure water and a water-pot, adorns himself with golden earrings, and keeps the Veda close at hand. He ensures his hair and nails are neatly trimmed, and he remains pure in body and mind. A brāhmaṇa, except for gold, should wear a garland that is not red. His clothes should be clean and in good condition, never old or soiled, provided he has the means. He avoids shoes, garlands, and sandals, and does not drape a cloth over his left shoulder or wear garments that are deformed. Instead, his attire is adorned with proper marks and form, free from any defect of origin. He chooses as his wife a woman of good conduct and purity and is diligent in avoiding all that is forbidden, at all times. Even as a householder, he maintains the discipline of celibacy, just as on the days of the sacred rites marking his threefold birth. He faithfully observes all vows and purificatory practices; for one who neglects these quickly falls into terrifying hells. The householder performs the prescribed household rites and worships at the proper times of twilight. He visits the deities and cares for the welfare of his wife, always acting for his own good and showing compassion to all beings. In dress, speech, and mind, he conducts himself harmoniously, following the righteous path and never straying from it. By doing so, he attains the path of the virtuous and does not fall from it. The one who speaks the truth and has conquered anger becomes fit for union with Brahman. The householder who is free from envy, gentle, and self-controlled flourishes after death. If he is devoted to reciting the Sāvitrī and performing the ancestral rites, he is liberated. Self-restrained, performing sacrifices, and devoted to the gods, he is honored in the world of Brahman. Each day, he worships the gods with devotion and effort. He is called a householder, yet it is not the house alone that makes one a true householder. The true mark of a brāhmaṇa is knowledge devoted to the inner self. He performs actions according to his ability and avoids those that are censured. Thus, the householder is freed from bondage, and there is no need for further deliberation on this. Forgiveness is the enduring of faults arising from the anger of others. The sages declare compassion to be the direct means of righteousness. Knowledge is that by which righteousness increases, and if one turns away from righteous acts, that is not considered true knowledge. The wise proclaim truth to be speaking of things as they are, and the imperishable inner self is to be known—upon realizing which, one is freed from grief.