To those devoted souls who seek Me with sincerity, I grant the highest place of bliss—the supreme state beyond sorrow. United with Me through the flow of Time, My true devotees are set free from bondage. From the very beginning, it has been declared: My devotee does not perish. Whoever offers worship to My devotee with devotion is, in truth, worshipping Me. And one who gives to Me with self-discipline and reverence is especially dear to Me. Having established and revealed all the Vedas, which have arisen from My own Self, I am their giver. I stand as the protector of the righteous and the destroyer of those who hate the Veda. Though I am the very cause of all worldly existence, I remain untouched by it. I wield the power of illusion—Māyā, My unique force that bewilders the worlds. Yet, abiding in the hearts of yogis, I use this Māyā to dispel delusion. I am the foundation of all things, the very repository of immortality. Assuming the form of Brahmā, composed of My own essence and established in Myself, I become Nārāyaṇa—the infinite, the Lord of the universe, pervading all creation. My tamasic power is known as Kāla, taking the form of Rudra. Some attain Me through the yoga of devotion, others through the yoga of action. But those who worship Me constantly with knowledge, and in no other way, surely attain Me and do not return again. The universe abides in Me alone; by My will, the world is set in motion. I propel this entire world, and whoever knows this becomes immortal. Time itself is My own form, acting as the Blessed Lord, the great master of yoga, present in person. That Lord is the supreme yogi, the mighty sovereign. The Blessed Lord Brahmā is proclaimed as great, composed of Brahman and pure, united with Me through unwavering yoga—there is no doubt of this. The yogi who always abides in Me, who knows this truth, is a true knower indeed. With a tranquil mind, one should give offerings to a righteous person who maintains the sacred fire. Then, in a wondrous vision, Mahadeva danced, revealing the supreme divine state. Vishnu beheld Mahadeva dancing in the spotless sky. The sages, too, saw that Lord of all beings, radiant and majestic, in the heavens. The Lord of the universe was truly seen dancing by the wise. They watched as the Lord of beings ceased His dance. In that moment, they perceived Him as pure, dazzling light—the yogi revealed in His glory. They beheld the supreme Rudra, the liberator, shining in the sky, adorned with a thousand arms, matted locks, and crowned with the crescent moon. He held a staff and bore three eyes—His eyes being the sun, the moon, and fire itself. Fierce and formidable, with fangs and a brilliance rivaling ten million suns, He shone in splendor. They saw the god, the universal creator, dancing—the lord of all creatures, the ruler, the imperishable light of lights. He was the embodiment of time, the destroyer of time, the god of gods, the great lord. He was the very abode of knowledge and renunciation, the eternal yoga of wisdom. Indra and Upendra honored Him, and the hosts of great sages revered Him, beholding the supreme mystery of the divine.