All those previously described beings, ever acting for the welfare of all creatures, continue their noble conduct as before. For such souls, there arises a wondrous union with Brahma—they come to resemble him and dwell in his very world, sharing in his divine presence. Beyond that sacred realm, O revered sages, lies the island of Krauncha, which is surrounded by an ocean of clarified butter. Upon this island stands the seventh mountain, known as Dundubhisvana. From its slopes flow the principal rivers, Khyati and Pundarika, nourishing the land and its people. Here, O best of the twice-born, dwell Brahmins, Kshatriyas, Vaishyas, and Shudras, each upholding their dharma. Through a multitude of vows, fasts, offerings of gold, and recitations performed to bring satisfaction, these inhabitants, by the grace of the divine, attain residence in the same exalted world and enjoy nearness to the Supreme. Beyond Krauncha lies yet another wondrous land—the island of Shaka, encircled by the ocean of curds. Upon this delightful island rise the mountains Ambikeya and Keshari, and its chief rivers are Ikshuka, Dhenuka, and Gabhasti. The people here are free from disease and sorrow, untouched by passion or hatred. Brahmins, Kshatriyas, Vaishyas, and Shudras exist here in harmonious order. Through various vows and fasts, they worship the god of gods, the radiant sun, and by his grace, they too attain residence in his world. Amidst these realms lies the magnificent island of Shveta, wholly devoted to Narayana. Here, a race of white men is always born, and they are ever dedicated to Vishnu alone. Free from anger, greed, illusion, and envy, they live in perfect devotion to Narayana. Some among them recite sacred texts, others practice austerities, and still others are wise. They meditate upon the supreme sky, contemplating Vāsudeva as the highest abode. With minds absorbed in the supreme Brahman—known as Vishnu, who is beyond all darkness—they behold his radiant form. All are clad in bright yellow garments, their chests marked by the auspicious Śrīvatsa. Their own inner yoga causes them to shine forth like rays of light, and they ride upon the mighty Garuḍa. Here dwell those extraordinary beings who move within Vishnu himself. In this realm stands the celestial city named Nārāyaṇa, adorned by Vyāsa and other great souls. The city is furnished with splendid mansions and strong ramparts, and its skyline is crowded with lofty towers. Within, pure bedding and various ornaments decorate the chambers. The city is encircled by serene lakes, their waters resounding with the sweet music of vīṇās and flutes. Jewelled stairways adorn the streets that surround the city on all sides, and it is protected by four gates. Incomparable and inaccessible to those who bear hatred for the gods, the city is filled with those skilled in rare forms of song, talents prized even among the gods themselves. Many beautiful beings, their faces shining like the moon and anklets ringing melodiously, dwell here. Endowed with all forms of wealth, adorned and slender-waisted, they are skilled in conversation and sweet speech, graced with divine ornaments. Their wondrous forms display a spectrum of colors, and they delight in diverse enjoyments and pleasures. The city abounds with countless pure qualities, unattainable even by the gods. At its very heart stands a gateway of surpassing brilliance, with high ramparts gleaming in the light. There, Hari—the source of all worlds—reposes upon the mighty serpent Śeṣa. Drinking the nectar of his own bliss, he remains supreme, forever beyond the reach of darkness.