Listen, O wise ones, to the wondrous arrangement of the worlds as described by the ancient seers. In that sacred geography, there are seven great mountains named Droṇa, Kaṅka, Mahiṣa, and Kakudvān, among others, standing as guardians of the land. Flowing through this blessed region are rivers such as Nivṛtti and her sisters, renowned for washing away the sins of mortals who seek their waters. In this land, the flow of time is unique—there is no division of ages, and the people dwell free from illness and pain. Harmony prevails among them; they live in union, resembling one another, sharing the same world in peace. Here, the Vaishyas are said to possess a yellow hue, the Shudras are black, while the twice-born, curiously, are considered outcastes. Encircling the ocean of wine lies the island of Kusha, itself ringed by seven mountains: Kusheśaya, Hari, Mandara, and others. The rivers Vidyud, Ambha, and Mahī flow here, bearing pure waters. Upon these mountains and rivers, Brahma, Ishana, and the hosts of Devas are worshipped with devotion. In this land, the Vaishyas are known as Snehas and the Shudras as Mandehas. All the inhabitants, as previously described, are devoted to the welfare of all beings. They experience unity with Brahma, a resemblance to one another, and share the same celestial realm. Beyond Kusha lies the island of Krauncha, surrounded by the ocean of clarified butter. Here, the seventh mountain is famed as Dundubhisvana, and the principal rivers are Khyati and Pundarika. In this land, Brahmins, Kshatriyas, Vaishyas, and Shudras all dwell together. Through various vows, fasts, generous offerings of gold, and recitations meant to please the divine, they attain, by divine grace, residence in the same world and closeness to one another. Further still is the island of Shaka, embraced by the ocean of curds. Its delightful mountains are Ambikeya and Keshari, and its main rivers are Ikshuka, Dhenuka, and Gabhasti. The people here are free from disease and sorrow, untouched by passion and hatred. Brahmins, Kshatriyas, Vaishyas, and Shudras exist in proper order and harmony. Through their vows and fasts, they worship the god of gods, the radiant sun. By his grace, they too attain residence in the same exalted world. In the very midst of these realms shines the island of Shveta, wholly devoted to Narayana. Here, white-skinned men are always born, their hearts entirely dedicated to Vishnu. They are free from anger and greed, untouched by illusion and envy, their every thought turned to Narayana alone. Among them, some recite sacred texts, some practice austerities, and others are wise in knowledge. They meditate upon that supreme sky, upon Vāsudeva, the highest abode, beholding the supreme Brahman—known as Vishnu—who is ever beyond darkness. Clad in shining yellow garments, their chests marked by the auspicious Śrīvatsa, their own yogic radiance shines forth. They ride upon the great Garuḍa, the king of birds. Here dwell those beings who move within Vishnu himself, ever united with the divine. Within this land is a splendid city named Nārāyaṇa, adorned by Vyāsa and other illustrious souls. The city is furnished with elegant mansions and ramparts, its lofty towers reaching toward the heavens. It is adorned with pure bedding and a variety of ornaments, surrounded on every side by beautiful lakes, where the music of vīṇās and flutes fills the air. Encircling the city are splendid streets, their stairways decorated with precious jewels, completing the vision of this celestial realm of sanctity and joy.