As the devoted seeker wandered in search of alms, O best of the twice-born, he found himself empty-handed, unable to obtain even a morsel. This was no mere misfortune, for I create obstacles for all, hindering their accomplishments at times, shaping their destinies in mysterious ways. But then, moved by affection, she herself—the compassionate Śivā—manifested before him, assuming the form of a human woman. With gentle kindness, she offered, “Take alms from me,” and thus bestowed sustenance upon him. Yet, with a firm voice, she admonished, “In this place, you must not dwell; you are always ungrateful.” Humbled, he bowed before her, praising her with excellent hymns, his heart filled with reverence and gratitude. Accepting his devotion, the goddess replied, “So be it,” granting her permission before vanishing from sight. Now, understanding the true qualities and sanctity of that place, he remained at her side, cherishing her presence. Therefore, it is said: with every effort, one should dwell in Vārāṇasī. Or, if unable, he should have the glories of that place recited to peaceful twice-born men; such a one, too, attains the highest state. On the banks of sacred rivers and in temples of the gods, he should recite the Lord’s name, bowing in humility; by this, he attains the supreme goal. Now, O virtuous one, let me tell you of the greatness of Prayāga. O Sūta, knower of all meanings, recount to us the glory of Prayāga, where Brahmā, the Grandfather, resides. As it was told to Yudhiṣṭhira, so shall I relate it to you. Once, Yudhiṣṭhira, overwhelmed by great sorrow, fainted. He journeyed to Hastināpura and stood at the royal gate, where the sage Markandeya awaited, desiring to see him. Yudhiṣṭhira welcomed him warmly, saying, “Welcome, O greatly wise one; welcome, O great sage. Today my ancestors are satisfied, for you, O great sage, are pleased.” Yudhiṣṭhira honored the sage, who asked, “Why are you confused, O learned one? I have come, knowing all. Tell me briefly, by what means is one freed from sin?” Yudhiṣṭhira replied, “Together with us Kauravas, O foremost of sages, in various circumstances, one is freed from sin—please declare how. The journey to Prayāga is said to be supreme for men; it destroys all sins. There, the blessed Brahmā, the self-born, abides with the gods. What is the destiny of those who die there? What is the fruit for those who bathe? This you know—please tell me. Salutations to you.” The sage answered, “Formerly, I heard this properly narrated by the great sages. Those who die there, having bathed, ascend to heaven and are not born again. There are many other holy places that remove all sins, but let me briefly declare the praise of Prayāga. The Sun, drawn by his seven steeds, always protects the Yamunā. Hari himself guards the sacred Mandala, revered by all the gods. The gods protect this place, which is auspicious and removes all sins. For one who remembers Prayāga, all sins are destroyed. Even by merely touching its mud, a person is freed from sin. The very moment a person enters Prayāga, his sins are destroyed.” Thus is the greatness of these holy places, their power to purify and uplift all who seek them with faith.