In the aftermath of a fierce and tumultuous conflict, the lords among the sages, driven by wrath, struck even their fellow sages on the head with their feet. The battle’s fury did not spare Sudarśana, who was pierced with sharp arrows, rendered helpless by a powerful immobilization. Amidst the chaos, a mighty being struck suddenly with his vast wings, roaring like the ocean itself, scattering those who dared challenge Garuḍa’s strength. Those who surpassed Garuḍa in power fled from Vainateya, unable to withstand his might. In this extraordinary scene, Mādhava was released with great force, appearing as a wondrous spectacle to all. Emerging with authority, he restrained both Vīrabhadra and Keśava, bringing a halt to their raging energy. At that very moment, the blessed Lord Īśa, praised by the wise, arrived there himself, accompanied by Sāmba. The blessed Brahmā, Dakṣa, and all the dwellers of heaven joined in offering their praises, their voices united in reverence. Dakṣa, with palms joined and head bowed, praised the great Lord with many kinds of hymns, his heart full of devotion. With a mind made serene, the ocean of compassion addressed Rudra, seeking his favor for Dakṣa and the hosts of heaven. The Blessed One, moved by their prayers, resolved to show them his grace. Hara spoke to the assembled gods and to Pracetasa, Dakṣa himself, instructing them with solemn words: “In all sacrifices, I am to be honored and never reviled. Abandon the desire for worldly things and become my devoted followers, steadfast in your duties. Remain content in your own prescribed roles, as I command.” Having spoken thus, the immeasurably radiant Lord became invisible to Dakṣa. Yet, before departing, he spoke words meant for the welfare of all the worlds: “Protect this, and do not be negligent.” Those who are wise, learned in the Vedas, and who have attained the state of Brahman, are able to behold him—the great Lord, praised with Vedic mantras. Whoever, with a mind full of devotion, contemplates him, attains the supreme state. Therefore, with action, mind, and speech, worship him diligently. Beware: all actions of one who slanders the Lord become the cause of every fault. That blessed Lord, the great God, is truly the God of gods—this is beyond doubt. Those who, deluded and attached to false doctrines, revile him, descend into hell. But those who see with unity and understanding become fit for liberation. Thus, one should worship the Lord with this understanding and attain the highest state. Know that this entire world arises from Rudra and Nārāyaṇa. Therefore, one should take refuge in the great God, the protector, honored by those who know Brahman. In this spirit, Dakṣa sought refuge in the Lord, who is the herdsman, clad in skins. Yet, in the age of Kali, there would be those who, deluded by hatred of the Lord, would lose their way. Still, because of the power of previous impressions and by the word of Brahmā, and with Brahmā’s permission, these souls would eventually return to their former state by the grace of Śaṅkara. Now, listen to the lineages of Dakṣa’s daughters. Dakṣa, the lord of creatures, created the gods, gandharvas, sages, asuras, and serpents. Through lawful unions, he brought forth all living beings. From his virtuous daughter were born a thousand sons. Furthermore, Dakṣa begot sixty daughters on Vairiṇī. Of these, twenty-seven were given to Soma, and four to Ariṣṭanemi. Thus unfolded the blessings, instructions, and creations of Dakṣa, as the divine order was reestablished by the grace and guidance of the great Lord.