गरुडपुराणम्

तत्र यājñavalkyaḥ śrāddha-vidhiṃ vyākhyāya śiṣṭānām ācāraṃ samāchāsti। yadā śiṣyaḥ, yajñakartā, ācāryaḥ vā bandhuḥ kaścit mriyate, tadā trīṇi dināni adhyayanaṃ vilīyate। sandhyā-samaye, vidyut-garjana-vāyau, bhūmikampaḥ vā ulkāpātaḥ vā jāyate cet, adhyayanaṃ tatra na kartavyam। paurṇamāsyām, caturdaśyām, aṣṭamyām ca, sūrya-grahaṇe vā candra-grahaṇe vā, adhyayanaṃ niṣiddham। evaṃ gauḥ, maṇḍūkaḥ, nakulaḥ, aśvaḥ, sarpaḥ, mārjāraḥ, varāhaḥ vā samīpe santi cet, adhyayanaṃ tyajet। śvānaḥ, kaṅkaḥ, gardabhaḥ, ulūkaḥ, śara-nādaḥ vā śrūyate cet, adhyayanaṃ na kartavyam। aśuddha-sthāne, svayam aśuddhaḥ sati, vidyut-garjana-vāyau ca, adhyayanaṃ niṣiddham। diśāsu dāhaḥ, dhūli-vāyuḥ, sandhyā, mahābhayaḥ vā jāyate cet, adhyayanaṃ na kartavyam। gardabhaṃ, uṣṭraṃ, yānaṃ, gajaṃ, aśvaṃ, nauṃ, vṛkṣaṃ, parvataṃ vā ārohaṇe, adhyayanaṃ na kartavyam। vedoktaṃ, ācārya-kathitaṃ, rājacchāyā, parastrī ca, ete na avamantavyāḥ। brāhmaṇaḥ, bhikṣukaḥ, kṣatriyaḥ ca, eteṣāṃ svabhāvān na avamantavyāḥ। śrutismṛtī-kathitaṃ ācāraṃ seveta, marmasthānaṃ na spṛśet। dharmaṃ nityam anutiṣṭhet, adharmaṃ na seveta। pañca-piṇḍaṃ na apākṛtya, anyasya jale snānaṃ na kuryāt। anyasya śayyāṃ ca, tadādiṃ na seveta, āpadi vinaiva। rājā-dattaḥ, vṛddhaḥ, veśyā, pāṣaṇḍī-kṛtaḥ, krūraḥ, ugraḥ, patitaḥ, antyajaḥ, dhūrtaḥ, ucchiṣṭa-bhojī ca, eteṣāṃ bhojanaṃ na grahītavyam। hatakaḥ, nṛpa-hantā, strī-hantā, jīvitā-hantāḥ, sūtaḥ, suvarṇakāraḥ ca, eteṣāṃ bhojanaṃ na grahītavyam। purāṇaṃ, duṣṭaṃ, śvāna-sparśitaṃ, bhūmau patitaṃ ca, aśuddham ucyate। go-gandhaṃ, pakṣi-ucchiṣṭaṃ, pāda-sparśitaṃ ca, bhojanaṃ na seveta। bhojyam, nāpitam, ātmānaṃ datvā ca, ete na seveta। tailaṃ vinaiva, godhūmaḥ, yavaḥ, go-dugdhaṃ ca, tad-upayogaṃ na seveta। māṃsaṃ mṛga-pakṣiṇāṃ, dātyūhaḥ, śukaḥ ca, eteṣu māṃsaṃ na seveta। kṣīṇaṃ, kṛṣaraṃ, rasaḥ, samyāvaḥ, pāyasaḥ, apūpaḥ, śaṣkulī ca, ete bhojanāni na seveta। kaścit cāṣa-pakṣiṇaṃ, matsyaṃ, raktapāda-mṛgaṃ vā icchayā bhuṅkte cet, lasunaṃ, palāṇḍuṃ ca seveta, sa cāndrāyaṇaṃ prāyaścittaṃ kuryāt। evaṃ sa puruṣaḥ munibhiḥ uktam, agha-narakaṃ ciram vasati; māṃsaṃ tyaktvā, kāmān samāhṛtya, sa hariṃ prāpnoti। iti śrāddha-vidhānaṃ yājñavalkyena uktam, garuḍa-mahāpurāṇasya pūrvakhaṇḍasya ācārakāṇḍe ṣaṇṇavatiṃ śatam adhyāyaḥ samāptaḥ। atha yājñavalkyaḥ dravyāṇāṃ śuddhiṃ vyākhyātum ārabhate। śṛṇu śreṣṭhāḥ। pātraṃ, āsanaṃ ca, jaleṇa śuddhyati। dārūṇi, śṛṅgaṃ, tulyadravyāṇi ca, khātanena śuddhyanti। yadi bhikṣāṃ yācatā strī-mukhaṃ paśyati, vā bhojanaṃ bhūmau punaḥ pacati, bhasma-sprṣṭena śuddhiḥ bhavati, bhūmiḥ ca prakṣālanena śuddhyati। loha-pātraṃ, kāṃsyapātraṃ, ajñātadravyapātraṃ ca, bhasma-sprṣṭena nityam śuddhyanti। svabhāvataḥ śuddhaṃ jalaṃ, bhūmi-sparśitaṃ ca, pitṛṇāṃ tuṣṭiṃ karoti। sūrya-raśmiḥ, agniḥ, dhūliḥ, chāyā, śveta-aśvaḥ, bhūmiḥ, vāyuḥ ca, ete śuddhi-kārakāḥ। snātvā, pātvā, niśvāsaṃ kṛtvā, svapnaṃ kṛtvā, bhojanaṃ kṛtvā, pathi gacchati cet, sneezing, spitting, sleeping, vastra-dhāraṇe, aśru-pātaḥ ca, agni-prabhṛtayo devāḥ brāhmaṇasya dakṣiṇa-karṇe tiṣṭhanti। iti dravyāṇāṃ śuddhi-vidhiḥ yājñavalkyena uktam, garuḍa-mahāpurāṇasya pūrvakhaṇḍasya ācārakāṇḍe saptanavatiṃ śatam adhyāyaḥ samāptaḥ। atha dāna-vidhiṃ yājñavalkyaḥ vyākhyātum ārabhate। śṛṇu dharmavidaḥ।