दशभिर्जन्मजनितं शतेन तु पुरा कृतम् 36.
Sins committed in ten births, and even those done a hundred times in the past,
रक्ता भवति गायत्त्री सावित्री शुक्लवर्णिका 36.
The Gāyatrī becomes red, Sāvitrī is white in color.
ॐ भूर्विन्यस्य हृदये ॐ भुवः शिरसि न्यसेत् 36.
One should place 'Om Bhūḥ' on the heart, 'Om Bhuvaḥ' on the head.
विन्यसेत्कवचे विद्वान्द्वितीयं नेत्रयोर्न्यसेत् 36.
The wise should place the second on the armor, and on both eyes.
संध्याकाले तु विन्यस्य जपेद्वै वेदमातरम् 36.
At the time of twilight, having placed them, one should recite the mother of the Vedas.
त्रिपदा या तु गायत्त्री ब्रह्मविष्णुमहेश्वरी 36.
The Gāyatrī, which is threefold, is Brahmā, Viṣṇu, and Maheśvara.
सर्वपापविनिर्मुक्तो ब्रह्मलोकमवाप्नुयात् 36.
Freed from all sin, one attains the world of Brahmā.
तं हन्ति सूर्य्यः सन्ध्यायां नोपास्तिं कुरुते तु यः 36.
The sun destroys him who does not perform worship at the time of twilight.
छन्दस्तु देवी गायत्त्री परमात्मा च देवता ।। 36.
The meter is the goddess Gāyatrī; the supreme self is the deity.
इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे संध्याविधिर्नाम षट्त्रिंशोऽध्यायः
Thus ends the thirty-sixth chapter named 'The Procedure of Sandhyā' in the Ācāra section of the first part of the glorious Garuḍa Mahāpurāṇa.
गायत्त्री परमा देवी भुक्तिमुक्तिप्रदा च ताम् 37.
Gāyatrī is the supreme goddess, bestowing both enjoyment and liberation.
गायत्त्रीकल्पमाख्यास्ये भुक्तिमुक्तिप्रदं च तत् 37.
I will declare the Gāyatrī ritual, which grants both enjoyment and liberation.
त्रिसन्ध्यं ब्रह्मलोकीस्याच्छतं जप्त्वा जलं पिबेत् 37.
One who recites the trisandhya hundred times, belonging to the world of Brahma, may drink water.
भूर्भुवः स्वः स्वमन्त्रेण युतां द्वादशनामभिः सावित्र्यै सरस्वत्यै नमोनमः ।। 37.
With the mantra 'bhūḥ bhuvaḥ svaḥ', joined with twelve names, let one offer salutations to Savitri and Sarasvati.
वेदमात्रे च सांकृत्यै ब्रह्माणी कौशिकी क्रमात् 37.
To the mother of the Vedas, to Sankriti, to Brahmani, and to Kaushiki, in order.
स्वरेवं जुहुया दग्नौ समिदाज्यं हविष्यकम् 37.
Thus, one should offer in the fire, with the proper tone, the fuel, clarified butter, and oblation.
धर्मकामादिसिद्ध्यर्थं जुहुयात्सर्वकर्मसु 37.
For the attainment of righteousness, desire, and other goals, one should offer in all rituals.
यथा लक्षं तु जप्तव्यं पयोमूलफलार्शनैः 37.
As prescribed, one should recite the mantra a hundred thousand times, using milk, roots, fruits, and arsha.
उत्तरे शिखरे जाता भूम्यां पर्वत वासिनी 37.
Born on the northern peak, dwelling on the earth or mountain.
इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे गायत्त्रीकल्पनिरूपणं नाम सप्तत्रिंशोऽध्यायः
Thus ends the thirty-seventh chapter named 'The Explanation of the Gayatri Practice' in the Achara section of the first part of the glorious Garuda Mahapurana.
नवम्यादौ यजेद्दुर्गां ह्रीं दुर्गे रक्षिणीति च 38.
At the beginning of the ninth day, one should worship Durga with the mantra 'hrīṃ durge rakṣiṇī'.
अनेन बलिदानेन सर्वकामान्प्रयच्छ मे 38.
With this offering and gift, grant me all desires.
मङ्गला विजया लक्ष्मीः शिवा नारायणी क्रमात् 38.
Mangala, Vijaya, Lakshmi, Shiva, and Narayani, in order.
अष्टादशभुजां खेटकं घण्टां दर्पणं तर्जनीम् 38.
Eighteen arms, shield, bell, mirror, and forefinger.
शक्तिमुशलशूलानि कपालशरकाङ्कुशान् 38.
Shakti, club, spear, skull, arrow, and goad.
मन्त्रः श्रीभगवत्याश्च प्रवक्ष्यामि जपादिकम् ।। 38.
I shall declare the mantra and the recitation for the glorious Bhagavati.
अष्टोत्तरपदानां हि माला मन्त्रमयी जपः 38.
A garland of one hundred and eight syllables, indeed, is the mantra for recitation.
महामांसेन-त्रिमधुराक्तेन अष्टोत्तरसह्स्रं च एकैकं च पदं यजेत् 38.
With great flesh and triple sweetness, one should worship each syllable of the one hundred and eight thousand.
महामांसं त्रिमधुरादथ वा सर्वकर्मकृत् 38.
Great flesh, triple sweetness, or otherwise, is suitable for all rituals.
ॐ नमो भगवति चामुण्डे श्मशानवासिनि कपालहस्ते महाप्रेतसमारूढे महाविमानमालाकुले कालरात्रि बहुगणपरिवृते महामुखे बहुभुजे सुघण्टाडमरुकिङ्किणीके अट्टाट्टहासे किलिकिलि हुं सर्वनादशब्दबहुले गजचर्मप्रावृतशरीरे रुधिरमांसदिग्धे लोलग्रजिह्वे महाराक्षसि रौद्रदंष्ट्राकराले भीमाट्टाट्टहासे स्फुरितविद्युत्समप्रभे चलचल करालनेत्रे हिलिहिलि ललज्जिह्वे ह्रौं ह्रीं भृकुटिमुखि ॐ कारभद्रासने कपालमालावेष्टिते जटामुकुटशशांकधारिणि अट्टाट्टहासे किलिकिलि हुंहुं दंष्ट्राघोरांधकारिणि सर्वविघ्नविनाशिनि इदं कर्म साधय साधय शीघ्रं कुरुकुरु कहकह अङ्कुशे समनुप्रवेशय वर्गंवर्गं (वंगवंग) कम्पयकम्पय चलचल चालयचालय रुधिरमांसमद्यप्रिये हनहन कुट्टकुट्ट छिन्दछिन्द मारयमारय अनुबूमअनुबूम वज्रशरीरं साधयसाधय त्रैलोक्यगतमपि दुष्टमदुष्टं वा गृहीतमगृहीतम् आवेशयआवेशय क्रामयक्रमय नृत्यनृत्य बन्धबन्ध वल्गवल्ग कोटराक्षि उर्द्ध्वकेशि उलूकवदने करकिंकिणि करंकमालाधारिणि दहदह पचपच गृह्णगह्ण मण्डलमध्ये प्रवेशयप्रवेशय किं विलम्बसि ब्रह्मसत्येन विष्णुसत्येन ऋषिसत्येन रुद्रसत्येन आवेशयआवेशय किलिकिलि खिलिखिलि मिलिमिलि चिलिचिलि विकृतरूपधारिणि कृष्णभुजङ्ग वेष्टितशरीर सर्वग्रहावेशिनि प्रलम्भोष्ठि भ्रूमग्ननासिके विकटमुखि कपिलजटे ब्राह्मि भंजभंज ज्वलज्वल कालमुखि खलखल खरखरः पातयपा तय रक्ताक्षि धूर्णापयधूर्णापय भूमिं पातयपातय शिरो गृह्णगृह्ण चक्षुर्मोलयमीलय भंजभंज पादौ गृह्णगृह्ण मुद्रां स्फोटयस्फोटय हुं हूं फट् विदारय विदारय त्रिशूलेन भेदयभेदय वज्रेण हनहन दण्डेन ताडयताडय चेक्रण छेदयछेदय शक्तिना भेदयभेदय दंष्ट्रया दंशयदंशय कीलकेन कीलय कीलय कर्त्तारिकया पाटयपाटय अङ्कुशेन गृह्णगृह्ण ब्रह्माणि एहिएहि माहेश्वरि एहिएहि कौमारि एहिएहि वाराहि एहिएहि ऐन्द्रि एहिएहि चामुण्डे एहिएहि वैष्णावि एहिएहि हिमवन्तचारिणि एहिएहि कैलासवारीणि एहिएहि परमन्त्रं छिन्धिछिन्धि किलिकिलि बिम्बे अघोरे घोररूपिणि चामुण्डे रुरुक्रोधांधविनिः) सृते असुरक्षयंकरि आकाशगामिनि पाशेन बन्धबन्ध समये तिष्ठतिष्ठ मण्डलं प्रवेशयप्रवेशय पातयपातय गृह्णगृह्ण मुखं बन्धबन्ध चक्षुर्बन्धयबन्धय हृदयं बन्धबन्ध हस्तपादौ च बन्धबन्ध दुष्टग्रहान् सर्वान् बन्धबन्ध दिशां बन्धबन्ध विदिशां बन्धबन्ध ऊर्ध्वं बन्धबन्ध अधस्ताद् बन्धबन्ध भस्मना पानीयेन मृतिकया सर्षपैर्वा आवेशयआवेशय पातयपातय चामुण्डे किलिकिलि विच्छेह्रीं(हुं) फट् स्वाह् ।। 38.
Om, homage to the blessed Chamunda, dwelling in the cremation ground, holding a skull in hand, mounted upon a great spirit, surrounded by a multitude of great vehicles, Kalaratri, attended by many hosts, with a great mouth, many arms, adorned with bells, drums, and anklets, laughing loudly, making shrill sounds, hum, full of all kinds of noises, covered with elephant hide, body smeared with blood and flesh, tongue moving, great demoness, fierce teeth, terrifying, laughing loudly, shining like a flashing lightning, moving, fierce-eyed, flickering tongue, hrauṃ hrīṃ, frowning face, om, seated on a Karabhadra throne, adorned with a garland of skulls, wearing a matted crown with the moon, laughing loudly, making shrill sounds, hum hum, with dreadful fangs, causing darkness, destroyer of all obstacles, accomplish this work, accomplish it quickly, do, do, kahakaha, enter with the goad, shake, shake, move, move, stir, stir, lover of blood, flesh, and wine, strike, strike, crush, crush, cut, cut, kill, kill, repeat, repeat, body of thunderbolt, accomplish, accomplish, even the wicked or not wicked in the three worlds, possessed or not possessed, enter, enter, advance, advance, dance, dance, bind, bind, leap, leap, hollow-eyed, hair upright, owl-faced, holding a garland of bells, burn, burn, cook, cook, seize, seize, enter the center of the circle, enter, enter, why do you delay, by the truth of Brahma, by the truth of Vishnu, by the truth of the sages, by the truth of Rudra, enter, enter, kilikili, khilikhili, milimili, cilicili, bearer of strange forms, body wrapped in black serpents, possessor of all spirits, hanging lips, deep-set nose, monstrous face, tawny matted hair, Brahmi, break, break, blaze, blaze, black-faced, noisy, harsh, drop, drop, red-eyed, shake, shake, drop to the ground, drop, seize the head, seize, close the eyes, break, break, seize the feet, seize, reveal the gesture, burst, burst, hum, hūṃ, phaṭ, tear, tear, pierce with the trident, strike with the thunderbolt, hit with the staff, cut with the discus, pierce with the spear, bite with the teeth, fix with the peg, cut with the knife, seize with the goad, Brahmani, come, come, Maheshvari, come, come, Kaumari, come, come, Varahi, come, come, Aindri, come, come, Chamunda, come, come, Vaishnavi, come, come, Himavat-dweller, come, come, Kailasa-rider, come, come, supreme mantra, cut, cut, kilikili, in the image, terrible, fierce-formed, Chamunda, roaring in anger, causing destruction of demons, moving in the sky, bind with the noose, stay, stay, enter the circle, drop, drop, seize, seize, bind the mouth, bind the eyes, bind the heart, bind hands and feet, bind all wicked spirits, bind the directions, bind the intermediate directions, bind above, bind below, with ashes, water, clay, or mustard seeds, enter, enter, drop, drop, Chamunda, kilikili, vicche hrīṃ (hum) phaṭ svāhā.