ततः प्रविश्य विधिवत्कुर्य्याद्वं शोषणादिकम् 34.
Then, having entered properly, one should perform the acts of drying and the like.
अण्डमुत्पाद्य च ततः ॐ कारेणैव भेदयेत् 34.
Then, after producing an egg, one should break it with the syllable "Oṃ" alone.
शङ्खकुन्देन्दुधवलं मृणालरजतप्रभम् शङ्खं चक्रं गदां पद्मं धारयन्तं चतुर्भुजम् ।। 34.
White as a conch, jasmine, or the moon, shining like lotus-fiber or silver, bearing a conch, discus, mace, and lotus, with four arms—
किरीटिनं कुण्डलिनं वनमालासमंन्वितम् 34.
Wearing a crown, with earrings, adorned with a garland of forest flowers—
भावयित्वा महात्मानं सर्वदेवैः समन्वितम् 34.
Having meditated on the great soul, accompanied by all the gods—
ततश्च दर्शयेन्मुद्रां शङ्खपद्मादिकां शुभाम् 34.
Then one should display the auspicious mudrā, such as the conch and lotus.
ततश्चावाहयेद्रुद्र देवता आसनस्य याः 34.
Then one should invoke Rudra and the deities associated with the seat.
आवाह्य मण्डले तास्तु पूजयेत्स्वस्तिकादिके 34.
Having invoked them in the maṇḍala, one should worship them with the svastika and other marks.
समस्तपरिवाराय अच्युताय नम इति 34.
To Acyuta, along with all his attendants, obeisance.
यमुनां च महादेवीं शङ्खपद्मनिधई तथा 34.
And to Yamunā, the great goddess, and likewise to the conch and lotus treasures.
आधाराख्यां महादेव ततः कूर्मं समर्चयेत् 34.
Then, O Mahadeva, he should worship the Tortoise called the Support.
वैराग्यमथ चैश्वर्य्यमाग्नेयादिषु पूजयेत् 34.
Next, he should worship detachment and lordliness in the fire and other directions.
सत्त्वं रजस्तमश्चैव मध्यदेशेऽथ पूजयेत् 34.
He should worship sattva, rajas, and tamas in the central region.
अर्कसोमाग्निसंज्ञानां मण्डलानां हि पूजनम् 34.
Indeed, the worship of the circles named Sun, Moon, and Fire.
विमलोत्कर्षिणी ज्ञाना क्रियायोगे वृषध्वज 34.
O Vrishadhvaja, knowledge that is pure and uplifting, and action in union.
पूर्वादिषु च पत्रेषु पूज्याश्च विमलादयः 34.
In the eastern and other leaves, the pure and others are to be worshipped.
प्रणवाद्यैर्नमोऽन्तैश्च चतुर्थ्यन्तैश्च नामभिः 34.
With names beginning with the sacred syllable and ending with 'namah', and with names ending in the dative case.
स्नानगन्धप्रदानेन पुष्पधूपप्रदानतः 34.
By offering bath, fragrance, flowers, and incense.
कर्त्तव्यं विधिनानेन इति ते हर कीर्त्तितम् 34.
This should be done according to this procedure; thus it has been declared to you, O Hara.
वामनासापुटेनैव आगच्छन्तं विचिन्तयेत् 34.
He should imagine him coming with the Vamana gesture of the hands.
आवाहनं प्रकर्त्तव्यं देवदेवस्य शङ्खिनः 34.
The invocation of the God of gods, the bearer of the conch, should be performed.
न्यासं कृत्वा च तत्रस्थं चिन्तयेत्परमेश्वरम् 34.
Having performed the nyasa, he should meditate on the Supreme Lord present there.
इन्द्रादिलोकपालैश्च संयुक्तं विष्णुमव्ययम् 34.
He should contemplate the imperishable Vishnu, accompanied by the guardians of the worlds beginning with Indra.
पाद्यार्घ्याचमनीयानि ततो दद्याच्च विष्णवे 34.
Then he should offer water for washing the feet, water for hospitality, and water for sipping to Vishnu.
देवं संस्थाप्य विधिवद्वस्त्रं दद्याद्वृषध्वज 34.
Having properly installed the deity, O Vrishadhvaja, he should give cloth.
ततश्च मण्डले रुद्र ध्यायेद्देवं परेश्वरम् 34.
Then, O Rudra, he should meditate on the supreme Lord in the circle.
दद्याद्भैरवदेवाय मूलमन्त्रेण शङ्कर 34.
He should offer to Bhairava Deva with the root mantra, O Shankara.
ॐ क्षीं शिरसे नमश्च शिरसः पूजनं भवेत् 34.
"Om kṣīṃ, obeisance to the head"—thus the worship of the head is to be performed.
ॐ क्षैं कवचाय नमः कवचं परिपूजयेत् 34.
Om kṣaiṃ, obeisance to the armor; one should duly worship the armor.
ॐ क्षः अस्त्राय नम इति अस्त्रं चानेन पूजयेत् 34.
Om kṣaḥ, obeisance to the missile; thus, with this, one should worship the missile.