ॐ क्ष्व (क्ष्णं) नमः ॐ मर मर मारयमारय स्वाहा 20.
Oṃ kṣva (or kṣṇaṃ), obeisance. Oṃ, slay, slay, kill, kill, svāhā.
शूलं चाष्टशतैर्मन्त्र्य भ्रामणाच्छत्रुवृंदहृत् 20.
Reciting the spear mantra one hundred and eight times and whirling it, it destroys the host of enemies.
पूरके पूरिता मंत्राः कुम्भकेन सुमन्त्रिताः एवमाप्यायिता मंत्रा भृत्यवत्फलदायकाः ।। 20.
Mantras filled in with inhalation and well-empowered with retention, thus invigorated, grant results like a loyal servant.
पंचवक्त्रार्च्चनं वक्ष्ये पृथग्यद्भुक्तिमुक्तिदम्
I shall explain the worship of the five-faced (form), which separately grants both enjoyment and liberation.
सद्योजातस्य चाह्वानमनेन प्रथमं चरेत्
The invocation of Sadyojāta should first be performed with this (mantra).
सिद्धिर्ऋद्धिर्धृतिर्लक्ष्मीर्मेधा कान्तिः स्वधा स्थितिः
Success, prosperity, firmness, fortune, intelligence, radiance, offering, and stability.
रजा रक्षा रतिः पाल्या कान्ति स्तृष्णा मतिः क्रिया
Passion, protection, delight, that which is to be guarded, beauty, thirst, understanding, and action.
मनोन्मनी अघोरा च तथा मोहा क्षुधा कलाः
Manonmanī, Aghorā, as well as delusion, hunger, and the arts.
ॐ हैं तत्पुरुषायैव (षाय) निवृत्तिश्च प्रतिष्ठा च विद्या शान्तिर्न केवला
Om, to Tatpurusha indeed: cessation, establishment, knowledge, and peace—not merely these alone.
ॐ हौं ईशानाय नमो निश्चला च निरञ्जना .
Om, Haum, obeisance to Ishana, who is unmoving and stainless.
शिवार्चनं प्रवक्ष्यामि भक्तिमुक्तिकरं परम् 22.
I shall declare the worship of Shiva, supreme and bestowing devotion and liberation.
पञ्च वक्त्राणि ह्रस्वानि दीर्घाण्यंगानि बिन्दुना 22.
Five short syllables, long ones, limbs, and with a bindu.
षष्ठेनाधो महामन्त्रो हौमित्येवाखिलार्थदः 22.
With the sixth below, the great mantra 'haum' alone grants all purposes.
महामुद्रा हि सर्वेषां करांगन्यासमाचरेत् 22.
One should perform the great gesture of all, the placement of hands and limbs.
कनिष्ठामादितः कृत्वा तर्जन्यंगानि विन्यसेत् 22.
Beginning with the little finger, one should place the fingers of the forefinger.
धर्मं ज्ञानं च वैराग्यमैश्वर्य्यादि हृदार्चयेत् 22.
One should worship in the heart dharma, knowledge, dispassion, sovereignty, and so on.
आचामं स्नपनं पूजामेकाधारणतुल्यकाम् ? 22.
Sipping, bathing, and worship are to be performed with a single intention.
वर्म्मणाभ्युक्षणं कार्य्यं शक्तिन्यासं हृदा चरेत् 22.
One should perform anointing with armor and establish the power in the heart.
गर्भाधानादिकं कृत्वा निष्कृतिं चास्य पश्चिमाम् 22.
Having performed the rites from conception onwards, one should also do the final expiation for him.
पूजयेन्मण्डले शम्भुं पद्मगर्भे गवांकितम् 22.
One should worship Shambhu in the maṇḍala, marked with a lotus womb and the sign of a cow.
खाक्षीन्द्रसूर्य्यगं सर्वखादिवेदेन्दु (देवेन्दु) वर्त्तनम् 22.
The movement of ether, moon, sun, all ether, and the course of the lunar deity.
अग्निशास्त्र परायुस्थो त्दृदयादिगणोच्यते 22.
Established in fire, scripture, and supreme life, it is said to be of the group beginning with the heart.
दीक्षां वक्ष्ये पञ्चतत्त्वे स्थितां भूम्यादिकां परे 22.13 शान्त्यतीतं भवेद्धोम तत्परं शान्तमव्ययम् 22.
I shall explain initiation, established in the five principles, beginning with earth, in the supreme; when the offering surpasses peace, it becomes the highest, peaceful, and imperishable.
पश्चात्पूर्णाहुतिं दत्त्वा प्रा(प्र)सादेन शिवं स्मरेत् 22.
After offering the full oblation, one should remember Shiva with favor.
होमयेदस्त्रबीजेन एवं दीक्षां समाप्येत् 22.
One should perform the homa with the weapon-seed; thus is initiation completed.
एवं संस्कारशुद्धस्य शिवत्वं जायते ध्रुवम् ।। 22.
Thus, for one purified by the rite, Shiva-hood certainly arises.
शिवार्चनं प्रवक्ष्यामि धर्म्मकामादिसाधनम् 23.
I shall now explain the worship of Shiva, which is the means for attaining righteousness, desire, and other aims.
ॐ हां आत्मतत्त्वाय विद्यातत्त्वाय हीं तथा 23.
Om hām, to the principle of the Self, to the principle of knowledge, and also hīm.
भस्मस्न्नानं तर्पणं च ॐ हां स्वाहा सर्वमन्त्रकाः 23.
Bathing with ashes and offering libations: Om hām svāhā, these are for all mantras.
स्वधान्ताः सर्वपितरः स्वधान्ताश्च पितामहाः 23.
All the ancestors who end with svadhā, and the grandfathers who also end with svadhā.