गरुडोक्तैर्महामन्त्रैः कीलकानष्ट मन्त्रयेत् 20.
With the great mantras spoken by Garuḍa, one should recite to remove the locks (obstacles).
विद्युन्मूषकवज्रादिसमुपद्रव एव च 20.
Likewise, in the case of disturbances such as lightning, mice, thunderbolts, and the like.
ॐ ह्रां सदाशिवाय नमः 20.
Oṃ hrāṃ, obeisance to Sadāśiva.
तस्यैव दर्शनाद्दुष्टा मेघविद्युद्दिपादयः 20.
By merely seeing this, harmful clouds, lightning, and lamps are dispelled.
ॐ ह्रीं गणेशाय नमः ॐ ऐं ब्रहयैंत्रै लोक्यडामराय नमः ।। 20.
Oṃ hrīṃ, obeisance to Gaṇeśa. Oṃ aiṃ brahayaiṃtrai, obeisance to Lokyaḍāmara.
भैरवं पिंडमाख्यातं विषपापग्रहापहम् 20.
The Bhairava piṇḍa is declared to remove poison, sin, and malevolent influences.
ॐ नमः विषशत्रुगणाभूता नश्यन्ते वज्रमुद्रया ।। 20.
Oṃ, obeisance. By the thunderbolt gesture, all hosts of poison, enemies, and spirits are destroyed.
ॐ क्षुं(क्ष) नमः ॐ ह्रां (ह्रो) नमः 20.
Oṃ kṣuṃ (or kṣa), obeisance. Oṃ hrāṃ (or hro), obeisance.
ध्यात्वा कृतांतं च दहेच्छेदकास्त्रेण वै जगत् ध्यात्वा तु भैरवं कुर्य्यान्द्ग्रहभूतविषापहम् ।। 20.
Meditating on Kṛtānta, one should burn the world with the weapon of severance; meditating on Bhairava, one should remove planetary, spirit, and poison afflictions.
ॐ लसद्दिजिह्वाक्ष स्वाहा 20.
Oṃ, with a shining tongue and eyes, svāhā.
ॐ क्ष्व (क्ष्णं) नमः ॐ मर मर मारयमारय स्वाहा 20.
Oṃ kṣva (or kṣṇaṃ), obeisance. Oṃ, slay, slay, kill, kill, svāhā.
शूलं चाष्टशतैर्मन्त्र्य भ्रामणाच्छत्रुवृंदहृत् 20.
Reciting the spear mantra one hundred and eight times and whirling it, it destroys the host of enemies.
पूरके पूरिता मंत्राः कुम्भकेन सुमन्त्रिताः एवमाप्यायिता मंत्रा भृत्यवत्फलदायकाः ।। 20.
Mantras filled in with inhalation and well-empowered with retention, thus invigorated, grant results like a loyal servant.
पंचवक्त्रार्च्चनं वक्ष्ये पृथग्यद्भुक्तिमुक्तिदम्
I shall explain the worship of the five-faced (form), which separately grants both enjoyment and liberation.
सद्योजातस्य चाह्वानमनेन प्रथमं चरेत्
The invocation of Sadyojāta should first be performed with this (mantra).
सिद्धिर्ऋद्धिर्धृतिर्लक्ष्मीर्मेधा कान्तिः स्वधा स्थितिः
Success, prosperity, firmness, fortune, intelligence, radiance, offering, and stability.
रजा रक्षा रतिः पाल्या कान्ति स्तृष्णा मतिः क्रिया
Passion, protection, delight, that which is to be guarded, beauty, thirst, understanding, and action.
मनोन्मनी अघोरा च तथा मोहा क्षुधा कलाः
Manonmanī, Aghorā, as well as delusion, hunger, and the arts.
ॐ हैं तत्पुरुषायैव (षाय) निवृत्तिश्च प्रतिष्ठा च विद्या शान्तिर्न केवला
Om, to Tatpurusha indeed: cessation, establishment, knowledge, and peace—not merely these alone.
ॐ हौं ईशानाय नमो निश्चला च निरञ्जना .
Om, Haum, obeisance to Ishana, who is unmoving and stainless.
शिवार्चनं प्रवक्ष्यामि भक्तिमुक्तिकरं परम् 22.
I shall declare the worship of Shiva, supreme and bestowing devotion and liberation.
पञ्च वक्त्राणि ह्रस्वानि दीर्घाण्यंगानि बिन्दुना 22.
Five short syllables, long ones, limbs, and with a bindu.
षष्ठेनाधो महामन्त्रो हौमित्येवाखिलार्थदः 22.
With the sixth below, the great mantra 'haum' alone grants all purposes.
महामुद्रा हि सर्वेषां करांगन्यासमाचरेत् 22.
One should perform the great gesture of all, the placement of hands and limbs.
कनिष्ठामादितः कृत्वा तर्जन्यंगानि विन्यसेत् 22.
Beginning with the little finger, one should place the fingers of the forefinger.
धर्मं ज्ञानं च वैराग्यमैश्वर्य्यादि हृदार्चयेत् 22.
One should worship in the heart dharma, knowledge, dispassion, sovereignty, and so on.
आचामं स्नपनं पूजामेकाधारणतुल्यकाम् ? 22.
Sipping, bathing, and worship are to be performed with a single intention.
वर्म्मणाभ्युक्षणं कार्य्यं शक्तिन्यासं हृदा चरेत् 22.
One should perform anointing with armor and establish the power in the heart.
गर्भाधानादिकं कृत्वा निष्कृतिं चास्य पश्चिमाम् 22.
Having performed the rites from conception onwards, one should also do the final expiation for him.
पूजयेन्मण्डले शम्भुं पद्मगर्भे गवांकितम् 22.
One should worship Shambhu in the maṇḍala, marked with a lotus womb and the sign of a cow.