Garuda Purana

जप्त्वा सप्ताष्टसाहस्त्रं गरुत्मानिव सर्वगः विषहृत्स्यात्कथा तद्वन्मणिर्व्यासः स्मृतो ध्रुवम् ।। 19.

Reciting seven or eight thousand times, one becomes all-pervading like Garuda; he removes poison, and the tale is thus. Likewise, the jewel remembered by Vyasa is certainly effective.

वक्ष्ये तत्परमं गुह्यं शिवोक्तं मन्त्रवृन्दकम् 20.

I will declare that supreme secret, the collection of mantras spoken by Shiva.

एतैरेवायुधैर्युद्धे मन्त्रैः शत्रूञ्जयेन्नृपः 20.

With these very weapons and mantras, a king conquers enemies in battle.

अष्टवर्गं चाष्टमं च ख्यातमीशानपत्रके 20.

The eightfold group and the eighth, known in the Ishana leaf.

ह्रींका रश्च शिवः शूले त्रिशाखे तु क्रमान्न्यसेत् 20.

The syllable 'hrīṃ' and 'ra', and Shiva, on the trident with three branches, should be placed in order.

शूलं गृहीत्वा हस्तेना भ्राम्य चाकाशसम्मुखम् 20.

Taking the trident in hand, one should whirl it facing the sky.

धूमारक्ते करं मध्ये ध्यात्वा खे चिन्तयेन्नरः 20.

Meditating on the hand in the middle as smoky-red, one should contemplate the sky.

त्रिलोकान्रक्षयेन्मन्त्रो मर्त्यलोकस्य का कथा 20.

The mantra protects the three worlds; what need is there to speak of the world of mortals?

खादिरान्कीलकानष्टौ क्षेत्रे संमन्त्र्य विन्यसेत् 20.

Eight Khadira pegs should be placed in the field, empowered with mantra.

गरुडोक्तैर्महामन्त्रैः कीलकानष्ट मन्त्रयेत् 20.

With the great mantras spoken by Garuḍa, one should recite to remove the locks (obstacles).

विद्युन्मूषकवज्रादिसमुपद्रव एव च 20.

Likewise, in the case of disturbances such as lightning, mice, thunderbolts, and the like.

ॐ ह्रां सदाशिवाय नमः 20.

Oṃ hrāṃ, obeisance to Sadāśiva.

तस्यैव दर्शनाद्दुष्टा मेघविद्युद्दिपादयः 20.

By merely seeing this, harmful clouds, lightning, and lamps are dispelled.

ॐ ह्रीं गणेशाय नमः ॐ ऐं ब्रहयैंत्रै लोक्यडामराय नमः ।। 20.

Oṃ hrīṃ, obeisance to Gaṇeśa. Oṃ aiṃ brahayaiṃtrai, obeisance to Lokyaḍāmara.

भैरवं पिंडमाख्यातं विषपापग्रहापहम् 20.

The Bhairava piṇḍa is declared to remove poison, sin, and malevolent influences.

ॐ नमः विषशत्रुगणाभूता नश्यन्ते वज्रमुद्रया ।। 20.

Oṃ, obeisance. By the thunderbolt gesture, all hosts of poison, enemies, and spirits are destroyed.

ॐ क्षुं(क्ष) नमः ॐ ह्रां (ह्रो) नमः 20.

Oṃ kṣuṃ (or kṣa), obeisance. Oṃ hrāṃ (or hro), obeisance.

ध्यात्वा कृतांतं च दहेच्छेदकास्त्रेण वै जगत् ध्यात्वा तु भैरवं कुर्य्यान्द्ग्रहभूतविषापहम् ।। 20.

Meditating on Kṛtānta, one should burn the world with the weapon of severance; meditating on Bhairava, one should remove planetary, spirit, and poison afflictions.

ॐ लसद्दिजिह्वाक्ष स्वाहा 20.

Oṃ, with a shining tongue and eyes, svāhā.

ॐ क्ष्व (क्ष्णं) नमः ॐ मर मर मारयमारय स्वाहा 20.

Oṃ kṣva (or kṣṇaṃ), obeisance. Oṃ, slay, slay, kill, kill, svāhā.

शूलं चाष्टशतैर्मन्त्र्य भ्रामणाच्छत्रुवृंदहृत् 20.

Reciting the spear mantra one hundred and eight times and whirling it, it destroys the host of enemies.

पूरके पूरिता मंत्राः कुम्भकेन सुमन्त्रिताः एवमाप्यायिता मंत्रा भृत्यवत्फलदायकाः ।। 20.

Mantras filled in with inhalation and well-empowered with retention, thus invigorated, grant results like a loyal servant.

पंचवक्त्रार्च्चनं वक्ष्ये पृथग्यद्भुक्तिमुक्तिदम्

I shall explain the worship of the five-faced (form), which separately grants both enjoyment and liberation.

सद्योजातस्य चाह्वानमनेन प्रथमं चरेत्

The invocation of Sadyojāta should first be performed with this (mantra).

सिद्धिर्ऋद्धिर्धृतिर्लक्ष्मीर्मेधा कान्तिः स्वधा स्थितिः

Success, prosperity, firmness, fortune, intelligence, radiance, offering, and stability.

रजा रक्षा रतिः पाल्या कान्ति स्तृष्णा मतिः क्रिया

Passion, protection, delight, that which is to be guarded, beauty, thirst, understanding, and action.

मनोन्मनी अघोरा च तथा मोहा क्षुधा कलाः

Manonmanī, Aghorā, as well as delusion, hunger, and the arts.

ॐ हैं तत्पुरुषायैव (षाय) निवृत्तिश्च प्रतिष्ठा च विद्या शान्तिर्न केवला

Om, to Tatpurusha indeed: cessation, establishment, knowledge, and peace—not merely these alone.

ॐ हौं ईशानाय नमो निश्चला च निरञ्जना .

Om, Haum, obeisance to Ishana, who is unmoving and stainless.