सदृशास्तव्यता ण्यद्यदनीयाश्च तृजादयः ॥ १,२०५.
The forms tṛj and others are similar to the forms expressing obligation and desirability, as well as those denoting what ought to be done and what is not to be done.
श्रीगरुडमहापुराणम् २०६ सूत उवाच । सिद्धोदाहरणं वक्ष्ये संहितादिपुरः सरम् । विप्राः स्वसागता वीदं सुत्तमं स्यात्पितॄषभः ॥ १,२०६.
Sūta said: I will now present the established examples, preceded by the Samhitā and other texts. O Brahmins, those who have come together, this excellent teaching is for you, O best among ancestors.
ळकारो विश्रुता सेवं लाङ्गलीषा मनीपया । गङ्गोदकं तवल्कार ऋणार्णं प्रार्णमित्यपि ॥ १,२०६.
The letter ḻ is renowned in service, in lāṅgalīṣā, in manīpayā, in Gaṅga water, in tavalkāra, in ṛṇārṇa, and also in prārṇa.
शीतार्तश्च तवल्कारः सैन्द्री सौकार इत्यपि । वध्वासनञ्च पित्रर्थो लनुबन्धो नये जयेत् ॥ १,२०६.
Tavalkāra is also one suffering from cold; saindrī and saukāra are likewise. The seat for the bride is for the father; the suffix 'la' is to be used in the rule.
नायको लवणं गावस्त एते न त ईश्वराः । देवीगृहमथो अत्र अ अवेहि पटू इमौ ॥ १,२०६.
The leader is lavaṇa; the cows are these, not those who are lords. The goddess's house is here; know that these two are clever.
अमी अश्वाः षडस्येति तन्न वाक्षड्दलानि च । तच्चरेत्तल्लु नातीति तज्जलं तच्छ्मशानकम् ॥ १,२०६.
These are horses, six in number; those are not the petals of the lotus. That which acts, that which does not act, that water, that cremation ground.
सुगन्नत्र पचन्नत्र भवांश्छादयतीति च । भवाज्झनत्करश्चैव भवांस्तरति संस्मृतम् ॥ १,२०६.
He cooks here, he ripens here, you cover, so it is said. You make the sound of thunder, you cross over, remembering.
भवांल्लिखति ताञ्चक्रे भवाञ्शेतेऽप्यनीदृशः । भवाण्डीनं त्वन्तरसि त्वङ्करोषि सदार्चनम् ॥ १,२०६.
You write, you create those, you lie down, though unseen. You are in the middle, you always perform worship.
कश्चरेत्कष्टकारेण क कुर्यात्क फले स्थितः । कःशेते चैव कःषण्डः कस्को याति च गौरवम् ॥ १,२०६.
Who acts with hardship? Who would do so, who is established in the fruit? Who lies down, who is impotent, who attains dignity?
क इहात्र क एवाहुर्देवा आहुश्च भो व्रज । स्वभूर्विष्णुर्व्रजति च गीष्पतिश्चैव धूर्पतिः ॥ १,२०६.
Who is here, who is spoken of thus? The gods say: 'Go, O friend.' Vishnu moves on his own, and the lord of song and the lord of smoke likewise.
अस्मानेष व्रजेत्सस्यादृक्साम स च गच्छति । कुटीच्छाया तथा छाया सन्धयोऽन्ये तथेदृशाः ॥ १,२०६.
He goes from us; he would go, he goes. The hut's shadow, likewise the shadow, and other connections are of the same kind.
समासाः षट्समाख्याताः स द्विजः कर्मधारयः । द्विगुस्त्रिवेदी ग्रामश्च अयं तत्पुरुषः स्मृतः ॥ १,२०६.
Six compounds are declared: karmadhāraya, dvigu, trivedī, grāma, and this is called tatpuruṣa.
तत्कृतश्च तदर्थश्च वृकभीतिश्च यद्धनम् । ज्ञानदक्षेण तत्त्वज्ञो बहुव्रीहिरथाव्ययी ॥ १,२०६.
That which is made, that which is for that, the fear of wolves, and that wealth. The one skilled in knowledge, the knower of truth, bahuvrīhi, and avyayi.
भावोऽधिस्त्रि यथोक्तं तु द्वन्द्वो देवर्षिमानवाः । तद्धिताः पाण्डवः शैवो ब्राहयं च ब्रह्मतादयः ॥ १,२०६.
The state, the superimposition, as stated; dvandva, the divine sages and men. Taddhita forms: Pāṇḍava, Śaiva, Brāhaya, and Brahmatā and others.
देवाग्निसखिपत्यंशुक्रोष्टुस्वायम्भुवः पिता । ना प्रशस्ताश्चरा गौर्ग्लौरबजन्ताश्च पुंस्यपि ॥ १,२०६.
Divine, fire, friendship, lordship, Śukra, Ṛṣṭu, Swayambhuva, father. Not praised are the moving ones, the cow, the bull, and those who are masculine.
हलन्तश्चाश्वयुक्क्ष्माभुङ्मरुत्क्रव्यान्मृगाविधः । आत्मा राजा युवा पन्थाः पूषब्रह्महणौ हली ॥ १,२०६.
Ending with 'hal', the horse, the yoke, the earth, the wind, the flesh-eater, the deer-kind. The self, the king, the youth, the path, Pūṣa, the slayer of Brahman, and 'hal'.
विड्वे धा उशनानड्वान्मधुलिट्काष्ठतट्तथा । बनवार्यस्थिवस्तूनि जगत्सामाहनी तथा ॥ १,२०६.
Excrement, urine, semen, honey, oil, wood from the cremation ground, as well as forest, water, bones, and objects of the world—these are all considered feminine.
कर्मसर्पिर्वपुस्तेज अज्झलन्ता नपुंसके । जाया जरा नदी लक्ष्मीः श्रीस्त्रीभूमिर्वधूरपि ॥ १,२०६.
Action, clarified butter, the body, fire, poison, and the neuter gender; wife, old age, river, fortune, prosperity, earth, and bride are also feminine.
भ्रूः पुनर्भूस्तथा धेनुः स्वसा माता च नौ स्त्रियः । वाक्स्रग्दिङ्मुत्क्रुधः प्रायो युवतिः कुकुभस्तथा ॥ १,२०६.
Eyebrow, rebirth, cow, sister, and mother are women; speech, blood, direction, anger, and generally a young woman, as well as the hips, are also feminine.
द्योदिवौ प्रावृषश्चैव सुमान उष्णिगस्त्रियाम् । गुणद्रव्यक्रियायोगात्स्त्रीलिङ्गांश्च वदामि ते ॥ १,२०६.
Heaven, day, the rainy season, Soma, the meter Ushnik—these are feminine by virtue of quality, substance, or action; thus I have told you the feminine forms.
शुक्लकीलालपाश्चैव शुचिश्च ग्रामणीः सुधीः । पटुः कमलभूः कर्ता सुमतो बहवः सुनौः ॥ १,२०६.
White, black, and red, pure, village chief, wise, clever, lotus-born, doer, intelligent, many, and good son—these are masculine.
सत्या नाग्न्यस्तथा पुंसो ह्यभक्षयत दीर्घपात् । सर्वविश्वोभ ये चोभौ एकोन्यान्यतराणि च ॥ १,२०६.
Truthful, serpent, and fire are masculine; those that are not to be eaten, those that fall far, all, universe, both, one less, and the other—these are masculine.
डतरो डतमो नेमस्त्वः समोऽथ सिमेतरौ । पूर्वश्चैवाधरश्चैव दक्षिणश्चोत्तरावरौ ॥ १,२०६.
Ḍatara and Ḍatama, Nema, Tvaḥ, Sama, and Simetara; Pūrva and Adhara, Dakṣiṇa and Uttarāvara—these are masculine.
परश्चान्तरमप्येतद्यत्त्यत्किमदसस्त्विदम् । युष्मदस्मत्तत्प्रथमचरमाल्पतयार्धकाः ॥ १,२०६.
Para and Antara are also such; yat, tat, kim, and adas are neuter; yuṣmat, asmat, tat—first, second, and third persons—are of the dual number.
तथा कतिपयो द्वौ चेत्येवं सर्वादयस्तथा । शृणोत्याद्या जुहोतिश्च जहातिश्च दधात्यपि ॥ १,२०६.
Similarly, a few, two, and so on, all the numbers; śṛṇoti (hears), juhoti (offers), jahāti (abandons), and dadhāti (places) as well.
दीप्यतिः स्तूयतिश्चैव पुत्त्रीयति धनीयति । त्रुट्यति म्रियते चैव चिचीषति निनीषति ॥ १,२०६.
Dīpyati (shines), stūyati (is praised), putrīyati (desires a son), dhanīyati (desires wealth), truṭyati (breaks), mriyate (dies), cicīṣati (wishes to collect), ninīṣati (wishes to lead).
सर्वे तिष्ठन्ति सर्वस्मै सर्वस्मात्सर्वन्तो गतः । सर्वेषां चैव सर्वस्मिन्नेवं विश्वादयस्तथा ॥ १,२०६.
All stand, for all, from all, ending in all; of all, in all—thus, words like viśva and others.
पूर्वे पूर्वाश्च पूर्वस्मात्पूर्वस्मिन्पूर्व ईरितः । सूत उवाच । सुप्तिङन्तुं सिद्धरूपं नाममात्रेण दर्शितम् । कात्यायनः कुमारात्तु श्रुत्वा विस्तरमब्रवीत् ॥ १,२०६.
Pūrva, pūrvā, pūrvasmāt, pūrvasmin, pūrva is said; Sūta said: The perfect forms of verbs have been shown by name alone; having heard the details from Kumāra, Kātyāyana explained further.
श्रीगरुडमहापुराणम् २०८ सूत उवाच । आर्यालक्ष्म त्वष्ट गणाः सदा जो विषमे न हि । षष्ठे जो न्लौ वापि भवेत्पदं षष्ठे द्वितीयलात् ॥ १,२०८.
Sūta said: The marks of the Āryā meter are as follows: the group called tvaṣṭa is always joined, not in odd positions; in the sixth, jo or nlau may occur, and the word in the sixth is from the second.
आदितः सप्तमे ह्रस्वा द्वितीयार्धे शरे ततः । त्रिगणाङ्घ्रिश्च पथ्या स्याद्विपुला वह्निलङ्घनात् ॥ १,२०८.
From the beginning, in the seventh, a short syllable; in the second half, a śara; the three groups and the foot are proper, and vipulā arises from the crossing of fire.