अमृतस्तत्कृतो मोहो निवर्त्तेत च मर्दनात् 19.
The delusion caused by poison becomes nectar and is removed by rubbing.
ज्ञातव्यं विषपापघ्नं बीजं तस्य चतुर्विधम् षष्ठारूढं तृतीयं स्यात्सविसर्गं चतुर्थकम् 19.
One should know the poison-destroying seed, which is of four kinds: the sixth form, the third, the one with visarga, and the fourth.
विद्या त्रैलोक्यरक्षार्थं गरुडेन धृता पुरा 19.
This mantra was formerly upheld by Garuḍa for the protection of the three worlds.
गले कुरु न्यसेद्धीमान्कुले च गुल्फयोः स्मृतः 19.
The wise should place it at the throat, and it is remembered at the ankles in the family.
गृहे विलिखिता यत्र तन्नागाः संत्यजन्ति च 19.
Where it is inscribed in the house, there the serpents abandon (that place).
यद्गृहे शर्करा जप्ता क्षिप्ता नागास्त्यजन्ति तत् 19.
In whichever house the mantra is recited over gravel and scattered, serpents leave that place.
ॐ सुवर्णरेखे कुक्कुटविग्रहरूपिणि स्वाहा 19.
Oṃ, O golden-lined one, in the form of a rooster, svāhā.
नामैतद्वारिधाराभिः स्न्नातो दष्टो विषं त्यजेत् 19.
By bathing with streams of water while reciting this name, one bitten by poison will be freed from it.
अंगुष्ठादि कनिष्ठान्तं करे न्यस्याथ देहके 19.
One should place (the mantra) from the thumb to the little finger on the hand and then on the body.
नाक्रामन्ति च तच्छायां स्वप्नेऽपि विषपन्नगाः 19.
Even in dreams, venomous serpents do not cross that shadow.
ॐ ह्री ह्रौ ह्रीं भि(भी) रुण्डायै स्वाहा 19.
Oṃ hrī hrau hrīṃ bhī ruṇḍāyai svāhā.
अ आ न्यसेत्तु पादाग्रे इ ई गुलफेऽथ जानुनि 19.
One should place 'a' and 'ā' at the tip of the foot, 'i' and 'ī' at the ankle, and then at the knee.
वक्क्रे अमुत्तमांगे अः न्यसेद्वै हंससंयुताः 19.
On a curved, unblemished limb, one should place the syllables 'aḥ' joined with 'haṃsa'.
गरुडोऽहमिति ध्यात्वा कुर्य्याद्विषहरां (रीं) क्रियाम् 19.
Meditating on 'I am Garuda', one should perform the action for removing poison, using the syllable 'rīṃ'.
न्यस्य हंसं वामकरे नासामुखनिरोधकृत् 19.
Placing 'haṃsa' on the left hand, one should block the nostrils and mouth.
स वायुना समाकृष्य दष्टानां गरलं हरेत् 19.
Drawing in air, he removes the poison from those bitten.
पीतं प्रत्यंगिरामूलं तण्डुलद्भिर्विषापहम् 19.
The root of Pratyangira, taken with rice grains, removes poison.
मूलं शुक्लबृहत्यास्तु कर्कोट्यागैरिकर्णिकम् 19.
The root of white Brihati, Karkoti, and Agni-karṇika.
विषमृद्धिं न व्रजेच्च उष्णं पिबति यो घृतम् 19.
One who drinks warm ghee does not suffer from the increase of poison.
सर्वांगलेपतशचापि पानाद्वा विषहृद्भवेत् 19.
By applying to all limbs or by drinking, it becomes a remover of poison.
हृल्ललाटविसर्गान्तं ध्यातं वश्या दिकृद्भवेत् 19.
Meditated upon from the heart to the forehead and at the end, it brings the directions under control.
जप्त्वा सप्ताष्टसाहस्त्रं गरुत्मानिव सर्वगः विषहृत्स्यात्कथा तद्वन्मणिर्व्यासः स्मृतो ध्रुवम् ।। 19.
Reciting seven or eight thousand times, one becomes all-pervading like Garuda; he removes poison, and the tale is thus. Likewise, the jewel remembered by Vyasa is certainly effective.
वक्ष्ये तत्परमं गुह्यं शिवोक्तं मन्त्रवृन्दकम् 20.
I will declare that supreme secret, the collection of mantras spoken by Shiva.
एतैरेवायुधैर्युद्धे मन्त्रैः शत्रूञ्जयेन्नृपः 20.
With these very weapons and mantras, a king conquers enemies in battle.
अष्टवर्गं चाष्टमं च ख्यातमीशानपत्रके 20.
The eightfold group and the eighth, known in the Ishana leaf.
ह्रींका रश्च शिवः शूले त्रिशाखे तु क्रमान्न्यसेत् 20.
The syllable 'hrīṃ' and 'ra', and Shiva, on the trident with three branches, should be placed in order.
शूलं गृहीत्वा हस्तेना भ्राम्य चाकाशसम्मुखम् 20.
Taking the trident in hand, one should whirl it facing the sky.
धूमारक्ते करं मध्ये ध्यात्वा खे चिन्तयेन्नरः 20.
Meditating on the hand in the middle as smoky-red, one should contemplate the sky.
त्रिलोकान्रक्षयेन्मन्त्रो मर्त्यलोकस्य का कथा 20.
The mantra protects the three worlds; what need is there to speak of the world of mortals?
खादिरान्कीलकानष्टौ क्षेत्रे संमन्त्र्य विन्यसेत् 20.
Eight Khadira pegs should be placed in the field, empowered with mantra.