षष्ठ्यां च कर्कटे मेषे मूलाश्लेषामघादिषु 19.
On the sixth day, in Cancer, Aries, Mula, Ashlesha, Magha, and other stars.
दण्डी शस्त्रधरो भिक्षुर्नग्नादिः कालदूतकः 19.
A staff-bearer, weapon-holder, mendicant, naked one, or messenger of death.
पूर्वं दिनपतिर्भुङ्क्ते अर्द्धयामं ततोऽपरे 19.
First, the lord of the day enjoys for half a watch, then the others.
नागभोगः क्रमाञ्ज्ञेयो रात्रौ बाणविवर्त्तनैः 19.
The course of the serpent must be known in order, at night by the turning of arrows.
कर्कोटो ज्ञो गुरुः पद्मो महापद्मश्च भार्गवः 19.
Karkoṭa, Jña, Guru, Padma, Mahāpadma, and Bhārgava.
रात्रौ दिवा सुरगुरोर्भागे स्यादमरान्तकः 19.
At night and during the day, in the portion of the preceptor of the gods, Amarāntaka prevails.
यामार्द्धसन्धिसंस्थां च वेलां कालवतीं चरेत् 19.
One should observe the time called Kālavatī, which is situated at the junction of half a yāma.
दिवा षड्वेदनेत्राद्रिपञ्चत्रिमानुषांशकैः 19.
During the day, with six parts of Veda, the mountain, and thirty portions of humans.
नाभौ हृदि स्तनतटे कण्ठे नासापुटेऽक्षिणि 19.
At the navel, heart, breast, throat, nostrils, and eyes.
तिष्ठच्चन्द्रश्च जीवेच्च पुंसो दक्षिणभागके 19.
If the moon remains and the person lives, let it be on the right side of the man.
अमृतस्तत्कृतो मोहो निवर्त्तेत च मर्दनात् 19.
The delusion caused by poison becomes nectar and is removed by rubbing.
ज्ञातव्यं विषपापघ्नं बीजं तस्य चतुर्विधम् षष्ठारूढं तृतीयं स्यात्सविसर्गं चतुर्थकम् 19.
One should know the poison-destroying seed, which is of four kinds: the sixth form, the third, the one with visarga, and the fourth.
विद्या त्रैलोक्यरक्षार्थं गरुडेन धृता पुरा 19.
This mantra was formerly upheld by Garuḍa for the protection of the three worlds.
गले कुरु न्यसेद्धीमान्कुले च गुल्फयोः स्मृतः 19.
The wise should place it at the throat, and it is remembered at the ankles in the family.
गृहे विलिखिता यत्र तन्नागाः संत्यजन्ति च 19.
Where it is inscribed in the house, there the serpents abandon (that place).
यद्गृहे शर्करा जप्ता क्षिप्ता नागास्त्यजन्ति तत् 19.
In whichever house the mantra is recited over gravel and scattered, serpents leave that place.
ॐ सुवर्णरेखे कुक्कुटविग्रहरूपिणि स्वाहा 19.
Oṃ, O golden-lined one, in the form of a rooster, svāhā.
नामैतद्वारिधाराभिः स्न्नातो दष्टो विषं त्यजेत् 19.
By bathing with streams of water while reciting this name, one bitten by poison will be freed from it.
अंगुष्ठादि कनिष्ठान्तं करे न्यस्याथ देहके 19.
One should place (the mantra) from the thumb to the little finger on the hand and then on the body.
नाक्रामन्ति च तच्छायां स्वप्नेऽपि विषपन्नगाः 19.
Even in dreams, venomous serpents do not cross that shadow.
ॐ ह्री ह्रौ ह्रीं भि(भी) रुण्डायै स्वाहा 19.
Oṃ hrī hrau hrīṃ bhī ruṇḍāyai svāhā.
अ आ न्यसेत्तु पादाग्रे इ ई गुलफेऽथ जानुनि 19.
One should place 'a' and 'ā' at the tip of the foot, 'i' and 'ī' at the ankle, and then at the knee.
वक्क्रे अमुत्तमांगे अः न्यसेद्वै हंससंयुताः 19.
On a curved, unblemished limb, one should place the syllables 'aḥ' joined with 'haṃsa'.
गरुडोऽहमिति ध्यात्वा कुर्य्याद्विषहरां (रीं) क्रियाम् 19.
Meditating on 'I am Garuda', one should perform the action for removing poison, using the syllable 'rīṃ'.
न्यस्य हंसं वामकरे नासामुखनिरोधकृत् 19.
Placing 'haṃsa' on the left hand, one should block the nostrils and mouth.
स वायुना समाकृष्य दष्टानां गरलं हरेत् 19.
Drawing in air, he removes the poison from those bitten.
पीतं प्रत्यंगिरामूलं तण्डुलद्भिर्विषापहम् 19.
The root of Pratyangira, taken with rice grains, removes poison.
मूलं शुक्लबृहत्यास्तु कर्कोट्यागैरिकर्णिकम् 19.
The root of white Brihati, Karkoti, and Agni-karṇika.
विषमृद्धिं न व्रजेच्च उष्णं पिबति यो घृतम् 19.
One who drinks warm ghee does not suffer from the increase of poison.
सर्वांगलेपतशचापि पानाद्वा विषहृद्भवेत् 19.
By applying to all limbs or by drinking, it becomes a remover of poison.