भुवनाधिपतिश्चैव भुवनानां नियामकः 15.
He is the lord of the worlds and the regulator of all worlds.
परमानन्दरूपी च धर्म्माणां च प्रवर्त्तकः 15.
He is of the form of supreme bliss and the promoter of righteousness.
प्रत्याहारो धारकश्च प्रत्याहारकरस्तथा 15.
He is withdrawal, the supporter, and also the cause of withdrawal.
अग्राहश्चैव गौरश्च सर्वः शुचिरभिष्टुतः 15.
He is without grasping, fair, all-pervading, pure, and highly praised.
पक्ता नन्दयिता भोक्ता बोद्धा भावयिता तथा 15.
He is the cook, the one who brings joy, the enjoyer, the knower, and also the one who contemplates.
नदी नन्दी च नन्दीशो भारतस्तरुनाशनः 15.
He is the river, the joyful one, the lord of joy, the destroyer of the Bharata trees.
ईशश्च सर्वदेवानां द्वारकासंस्थितस्तथा 15.
He is the lord of all gods, and also the one who dwells in Dvārakā.
भरतो जनको जन्यः सर्वाकारवि वर्जितः 15.
He is Bharata, Janaka, the cause of birth, and devoid of all forms.
इति नामसहस्त्रं ते वृषभध्वज कीर्त्तितम् 15.
Thus, O bearer of the bull-banner, the thousand names have been recited to you.
पठन्द्विजश्च विष्णुत्वं क्षत्रियो जयमाप्नुयात् 15.
By reciting this, a Brahmin attains the state of Viṣṇu, and a Kṣatriya obtains victory.
पुनर्ध्यानं समाचक्ष्व शंखचक्रगदाधर 16.
Describe again the meditation, O bearer of conch, discus, and mace.
हरिरुवाच दृशिरूपमनन्तं च सर्वव्याप्यजमव्ययम् ।। 16.
Hari said: The form to be visualized is infinite, all-pervading, unborn, and imperishable.
अक्षरं सर्वगं नित्यं महद्ब्रह्मास्ति केवलम् 16.
It is the imperishable, all-pervading, eternal, supreme Brahman, existing alone.
सर्वभूतहृदिस्थं वै सर्वभूतमहेश्वरम् 16.
It dwells in the hearts of all beings, the great Lord of all creatures.
अलेपकं तथा मुक्तं मुक्तयोगिविचिन्तितम् 16.
It is untouched, liberated, and contemplated by those united with liberation.
वागिन्द्रियविहीनं च प्राणिधर्म्मविवर्जितम् पायूपस्थविहीनं च सर्वैंन्द्रिय विवर्जितम् ।। 16.
It is devoid of speech and senses, free from the functions of breath, without anus and genitals, and devoid of all senses.
मनोविरहितं तद्वन्मनोधर्म्मविवर्जितम् 16.
It is without mind, and free from all mental attributes.
अहंकारविहीनं वै बुद्धिधर्म्मविवर्जितम् 16.
It is without ego, and devoid of the qualities of intellect.
व्यानाख्यवायुहीनं वै प्राणधर्म्मविवर्जितम् पुनः सूर्य्यर्च्चनं वक्ष्ये यदुक्तं भृगवे पुरा ।। 16.
It is without the vital air called vyāna, free from the functions of breath; now I will again describe the worship of the Sun, as formerly spoken to Bhrigu.
ॐ खखोल्काय नमः 16.
Om, obeisance to Khakholka.
ॐ खखोल्काय त्रिदशाय नमः ॐ ज्ञानिने ठठ शिखायै नमः 16.
Om, obeisance to Khakholka, the god among the thirty-three; Om, obeisance to the knower, ṭhaṭha, to the crest.
ॐ सर्वतेजोऽधिपतये ठठ अस्त्राय नमः 16.
Om, obeisance to the lord of all radiance, ṭhaṭha, to the weapon.
अग्निप्राकारमन्त्रोऽयं सूर्य्यस्याघविनाशनः 16.
This mantra forms a fiery rampart and destroys the sins related to the Sun.
सकलीकरणं कुर्य्याद्गायत्र्या भास्करस्य च 16.
By the Gāyatrī and the Sun, one should perform the act of complete consecration.
दण्डनायकाय ततो दैवतायेति चोत्तरे 16.
Then, to the chief of punishment, and to the deity in the subsequent direction.
वज्रपाणिं च नैर्ऋत्यां भूर्भुवःस्वश्च वायवे ॐ अंगारकाय क्षितिसुताय नमः ॐ वागीश्वराय सर्वविद्याधिपतये नमः ॐ शनैश्चराय सूर्य्यात्मजाय नमः ॐ केतवे नमः ।। 16.
To Vajrapāṇi in the southwest, to Vāyu in Bhūḥ, Bhuvaḥ, and Svaḥ; Om, obeisance to Aṅgāraka, son of the earth; Om, obeisance to Vāgīśvara, lord of all knowledge; Om, obeisance to Śanaiścara, son of the Sun; Om, obeisance to Ketu.
पूर्वादीशानपर्य्यन्ता एते पूज्या वृषध्वज ॐ प्रथमनाथाय नमः 16.
From the east to Īśāna, these are to be worshipped, O bull-bannered one; Om, obeisance to the first lord.
ॐ भगवन्नपरिमितमयूखमालिन् ! सकलजगत्पते ! सप्ताश्ववाहन ! चतुर्भुज ! परमसिद्धिप्रद ! विस्फुलिंगपिंगल ! तत एह्येहि इदमर्घ्यं मम शिरसि गतं गृह्णगृह्ण तेजोग्ररूपम् अनग्न ! ज्वलज्वल ठठ नमः ।। 16.
Om, O Lord, adorned with countless rays! Lord of all the worlds! Drawn by seven horses! Four-armed! Bestower of supreme accomplishment! Tawny like sparks! Come, come here; this arghya placed on my head, accept, accept, O blazing one of terrible form, unclad! Blaze forth, blaze forth, ṭhaṭha, obeisance!
अनेनावाह्य मन्त्रेण ततः सूर्य्यं विसर्जयेत् 16.
With this invocation mantra, then, one should dismiss the Sun.
पुनः सूर्य्यार्चनं वक्ष्ये यदुक्तं धनदाय हि 17.
Now I will describe again the worship of the Sun, as previously told to Dhanada.