आकाशेन विहीनश्च वायुना परिवर्जितः 15.
Deprived of space, and also without air.
पृथिव्या च विहीनश्च शब्देन च विवर्जितः 15.
Deprived of earth, and also without sound.
रागेण विगतश्चैव अघेन परिवर्जितः 15.
Freed from passion, and also devoid of sin.
रजो विवर्जितश्चैव विकारैः षड्भिरेव च 15.
Devoid of rajas, and also of the six modifications.
लोभेन विगतश्चैव दम्भेन च विवर्जितः 15.
Freed from greed, and also without hypocrisy.
विशारदो बलाध्यक्षः सर्वस्य क्षोभकस्तथा 15.
Skilled, the lord of strength, and also the agitator of all.
भूतानां क्षोभकश्चैव बुद्धेश्च क्षोमकस्तथा 15.
He is the agitator of beings and likewise the disturber of intellect.
ब्रह्मणः क्षोभकश्चैव रुद्रस्य क्षोभकस्तथा 15.
He is the agitator of Brahmā and also the agitator of Rudra.
त्वचा न गम्यः कूर्म्मश्च जिह्वाऽग्राह्यस्तथैव च 15.
He is not to be reached by the skin, nor grasped by the tongue.
अगम्यश्चैव पाणिभ्यां पदागम्यस्तथैव च 15.
He cannot be attained by the hands, nor approached by the feet.
अहं बुद्ध्या तथा ग्राह्यश्चेतसा ग्राह्या एव च 15.
I am to be grasped by the intellect, and likewise to be apprehended by the mind.
शार्ङ्गपाणिश्च कृष्णश्च ज्ञानमूर्त्तिः परन्तपः 15.
He is Śārṅgapāṇi, Kṛṣṇa, the embodiment of knowledge, the scorcher of foes.
ज्ञेयश्च ज्ञेयहीनश्च ज्ञप्तिश्चैतन्यरूपकः 15.
He is the knowable, the devoid of knowable, and knowledge itself in the form of consciousness.
गोविन्दो गोपतिर्गोपः सर्वगोपीसुखप्रदः 15.
He is Govinda, the protector of cows, the cowherd, the giver of happiness to all the gopīs.
उपेन्द्रश्च नृसिंहश्च शौरिश्चैव जनार्दनः 15.
He is Upendra, Nṛsiṃha, Śauri, and also Janārdana.
दामोदरस्त्रिकालश्च कालज्ञः कालवर्जितः 15.
He is Dāmodara, knower of the three times, knower of time, and beyond time.
विक्रमो दण्ड(र) हस्तश्च ह्येकदण्डी त्रिदण्डधृक् 15.
He is Vikrama, the one with the staff in hand, the single-staffed, and the bearer of the triple staff.
सामवेदोः ह्यथर्वश्च सुकृतः सुतरूपणः 15.
He is the Sāma Veda, the Atharva Veda, the doer of good, and of excellent form.
ऋग्रूपी चैव ऋग्वेद ऋग्वेदेषु प्रतिष्ठितः 15.
He is of the form of Ṛg, the Ṛg Veda, and established in the Ṛg Vedas.
बहुपाच्च सुपाच्चैव तथैव च सहस्त्रपात् 15.
He has many feet, beautiful feet, and likewise a thousand feet.
सन्न्यासी चैव सन्नयासश्चतुराश्रम एव च 15.
He is the renunciant, renunciation itself, and the fourfold order of life.
ब्राह्मणः क्षत्रियो वैश्यः शूद्रो वर्णस्तथैव च 15.
He is the Brāhmaṇa, Kṣatriya, Vaiśya, and likewise the Śūdra caste.
मोक्षोऽध्यात्मसमाविष्टः स्तुतिः स्तोता च पूजकः 15.
He is liberation, pervaded by the inner self, praise, the one who praises, and the worshipper.
वेत्ता व्याकरणं चैव वाक्यं चैव च वाक्यवित् 15.
He is the knower, grammar, the sentence, and the one who knows sentences.
तीर्थादिभूतः सांख्यश्च निरुक्तं त्वधिदैवतम् 15.
He is the essence of sacred places, the embodiment of Sāṃkhya, and the Nirukta pertaining to the deities.
प्रणवेन च लक्ष्यो वै गायत्री च गदाधरः 15.
He is indicated by the syllable Om, and by the Gāyatrī; he is Gadādhara.
जलशायी योगशायी शेषशायी कुशेशयः 15.
He lies upon water, upon yoga, upon Śeṣa, and upon kuśa grass.
प्रजापतिः शाश्वतश्च काम्यः कामयिता विराट् 15.
He is Prajāpati, eternal, desirable, the fulfiller of desires, and Virāṭ.
धनी धनप्रदो धन्यो यादवानां हिते रतः 15.
He is wealthy, the giver of wealth, blessed, and devoted to the welfare of the Yādavas.
पराक्रमो दुर्विषहः सर्वशास्त्रविशारदः 15.
He is valor, unconquerable, and expert in all scriptures.