पित्तलिङ्गत्वमाद्येन विकृतेहा स्वराज्ञता । विसत्कम्पोतिनिद्रा च सर्वेभ्योऽभ्यधिकं श्रमः ॥ १,१५५.
When the first symptom is of bile, there is confusion about one's own voice, trembling, excessive sleep, and, above all, great fatigue from all the humors.
लक्षयेल्लक्षणोत्कर्षाद्वातादीञ्छोणितादिषु । अरुणं नीलकृष्णं वा सम्प्रविश्यन्विशेत्तमः ॥ १,१५५.
From the prominence of symptoms, one should recognize wind and the others in blood and so forth; entering into red, blue, or black, one falls into darkness.
शीघ्रं च प्रतिबुध्येत हृत्पीडा वेपथुर्भ्रमः । कासः श्यावारुणा च्छाया मूर्छायां मारुतात्मकः ॥ १,१५५.
He quickly regains consciousness, but with pain in the heart, trembling, dizziness, coughing, and a dusky or reddish complexion—these are signs of fainting due to wind.
पित्तेन रक्तं पीतं वा नभः पश्यन्विशेत्तमः । विबुध्येत च सस्वेदो दाहतृष्णोपपीडितः ॥ १,१५५.
From bile, seeing blood or yellow in the sky, he falls into darkness; he regains consciousness sweating, afflicted by burning and thirst.
भिन्नवत्पीतनीलाभो रक्तनीलाकुलेक्षणः । कफेन मेघसंकाशं पश्यत्याकाशमाविशेत् ॥ १,१५५.
With phlegm, he sees the sky as cloud-like, with a broken, yellowish-blue appearance and bloodshot, blue-tinged eyes.
तमश्चिराच्च बुध्ये हृदुरः सुप्रसेकवान् । गुरुभिस्तिमितै (रै) रङ्गे राजधर्मावबन्धान् (वत्) ॥ १,१५५.
He regains consciousness after a long time, with much salivation from the heart and chest; his limbs are heavy and dull, and he is bound by the king's law.
सर्वाकृतिस्त्रिभिर्देषैरपस्मार इवापरः । पातयत्याशु निश्चेष्टं विना बीभत्सचेष्टितैः ॥ १,१५५.
With all forms and all three humors, he falls like one possessed, suddenly and motionless, without any repulsive movements.
दोषैस्तु मदमूर्छायां कृतवेगेषु देहिनाम् । स्वयमेवोपशाम्यन्ति संन्यासेनौषधैर्निवा ॥ १,१५५.
In intoxication and fainting caused by the humors, when their force is spent in the body, they subside on their own, or by abstinence and medicines.
वाग्देहमनसां चेष्टामाक्षिप्यातिबलाबलाः । ससन्यासं निपतिताः प्राणाघातनसंश्रयाः ॥ १,१५५.
The actions of speech, body, and mind are seized, whether by strong or weak forces; together with loss of consciousness, they collapse, resorting to the destruction of life.
भवन्ति तेन पुरुषाः काष्ठभूता मृतोपमाः । म्रियेत शीघ्रं शीघ्रं चेच्चिकित्सा न प्रयुज्यते ॥ १,१५५.
Because of this, people become like wood, resembling the dead; they die very quickly if treatment is not promptly administered.
अगाधे ग्राहबहुले सलिलौघ इवार्णवे । संन्यासे विनिमज्जन्तं नरमाशु निवर्तयेत् ॥ १,१५५.
Just as in the deep ocean, filled with many crocodiles and torrents of water, one should quickly rescue a person sinking into unconsciousness.
मदमानरोषतोष प्रवृत्तिभिरितस्ततः । युक्तायुक्तं च समं युक्तिं युङ्क्ते न मद्येन ॥ १,१५५.
Due to intoxication, pride, anger, and pleasure, a person acts in various ways; but with wine, he cannot apply proper or improper reasoning equally.
बलकासदेशपात्रं प्रकृतिसहतामथवा वयांसि? । प्रविभज्ज्यात्तनुरूपं पिबति ततः पिबत्यमृत ॥ १,१५५.
Having considered strength, cough, place, vessel, natural constitution, or age, one should drink in accordance with one's own capacity; then, by that, one drinks the nectar.
श्रीगरुडमहापुराणम् १५६ धन्वन्तरिरुवाच । अथार्शसां निदानं च व्याख्यास्यमि च सुश्रुत ! । सर्वदा प्राणिनां मांसे कीलकाः प्रभवन्ति ये ॥ १,१५६.
Dhanvantari said: Now, O Suśruta, I will explain the causes of hemorrhoids—those which always arise in the flesh of living beings as stakes.
अर्शांसि तस्मादुच्यन्ते गुदमार्गनिरोधनात् । दोषस्त्वङ्मांसमेदांसि सन्दूष्य विविधाकृतीन् ॥ १,१५६.
Therefore, they are called 'arśas' because they obstruct the anal passage; the fault, having corrupted the skin, flesh, and fat, produces them in various forms.
मांसांकुरानपानादौ कुर्वन्त्यर्शांसि ताञ्जगुः । सहजन्मान्तरोत्थेन भेदो द्वेधा समासतः ॥ १,१५६.
They say that hemorrhoids are produced by sprouting of flesh, drinking, and other causes; in summary, there is a twofold division: those present from birth and those arising later.
शुष्काग्रावाविभेदाश्च गुदस्थानानुसंश्रयाः । अर्धपञ्चाङ्गुलिस्तस्मिंस्तिस्रोऽघ्यर्धाङ्गुलिस्थिताः ॥ १,१५६.
Dry, pointed, and unbroken, they are located in the anal region; among them, three are situated at one and a half finger-breadths, and the rest at half a finger-breadth.
बाल्यप्रवाहिणी तासामन्त्रमध्ये विसर्जिनी । बाह्यासंवरणे तस्या गुदादौ बहिरङ्गुले ॥ १,१५६.
Of these, the one flowing since childhood is in the middle, discharging; when the outer covering is absent, it is found at the beginning of the anus, externally, at a finger's breadth.
सार्धाङ्गुलप्रमाणेन रोमाण्यत्र ततः परम् । तत्र हेतुः सहोत्थानां बाल्ये बीजोपतप्तता ॥ १,१५६.
With a measure of half a finger, and with hair growing there, the cause in those arising together is the heating of the seed in childhood.
अर्शसां बीजसृष्टिस्तु मातापित्रपचारतः । देवतानां प्रकोपे हि सान्निपातस्य चान्यतः ॥ १,१५६.
The origin of hemorrhoids is from the seed, due to the cooking by mother and father; also from the anger of deities, and otherwise from the disturbance of all three doṣas.
असाध्या एवमाख्याताः सर्वे रोगाः कुलोद्भवाः । सहजानि विशेषेण रूक्षदुर्दर्शनानि तु ॥ १,१५६.
Thus, all diseases arising from the family are declared incurable; especially those congenital ones, which are dry and difficult to see.
अन्तर्मुखानि पाण्डूनि दारुणोपद्रवाणि च । योज्यानि च पृथोग्दोषसंसर्गनिचयात्स्वतः ॥ १,१५६.
They are inward-facing, pale, and accompanied by severe complications; those arising from the combination or accumulation of individual doṣas should be treated separately.
शुष्काणि वातश्लेष्मभ्यामार्द्राणि त्वस्य पित्ततः । दोषप्रकोपहेतुस्तु प्रागुक्तेवस्त्रसादिनि ॥ १,१५६.
The dry ones are due to vāta and śleṣman, while the moist ones are from pitta; the causes of doṣa aggravation have been previously stated in the section on wounds.
अग्नौ मलेऽतिनिचिते पुनश्चायं (ति) व्यवायतः । पानसंक्षोभविषमकठिनक्षुद्रकाशनात् ॥ १,१५६.
When fire and waste accumulate excessively, then, due to delay, from excessive drinking, irritation, eating unwholesome or hard foods, and coughing.
बस्तिनेत्रगलौष्ठोत्थतलभेदादिघट्टनात् । भृशशीताम्बुसंस्पर्शप्रततातिप्रवाहणात् ॥ १,१५६.
From injury to the bladder, rectum, throat, lips, palate, and so on; from frequent contact with very cold water, and from continuous excessive straining.
गतमूत्रशकृद्वेगधारणात्तदुदीरणात् । जुगुप्सातीसारमेव ग्रहणी सोऽप्युपद्रवः ॥ १,१५६.
From holding back urine or stool, or from forcibly expelling them; from disgust, diarrhea, and also grahaṇī—this too is a complication.
कर्षणाद्विषमादेश्चचेष्टाभ्यो योषितां पुनः । आमगर्भप्रपतनाद्गर्भवृद्धिप्रपीडनात् ॥ १,१५६.
From pulling, uneven movements, and exertions by women, again; from the descent of an unripe embryo, and from the distress caused by the growth of the embryo.
ईदृशैश्चापरैर्वायुरपानः कुपितो मले । पायोर्वलीषु सद्रवृत्तिभास्वन्निः पूर्णमूर्तिषु ॥ १,१५६.
By such causes, or by others, the apāna wind becomes disturbed, producing waste; in the folds of the anus, in those with liquid stools, and in those with a full body.
जायन्तेर्ऽशांसितु तत्पूर्वं लक्षणं वह्निमन्दता । विष्टम्भः सास्थिसदनं पिण्डि (ष्ट) कोद्वेष्टनं भ्रमः ॥ १,१५६.
Symptoms arise: before that, there is diminished digestive fire, obstruction, pain in the seat of bones, cramping of the limbs, twisting, and dizziness.
सान्द्रोत्थोनेत्रयोः शोथः शकृद्भवेदोऽथ वा ग्रहः । मारुतः पुरतो मूढः प्रायो नाभेरधश्चरन् ॥ १,१५६.
Dense swelling occurs in the eyes; there may be constipation or retention of stool; the wind, blocked ahead, generally moves below the navel.