Garuda Purana

श्लेष्मणश्छर्दिर्हृल्लासो निद्रा चोदरगौरवम् । सर्वजे सर्वलिङ्गत्वं ज्ञात्वा मद्यं पिबेत्तु यः ॥ १,१५५.

From phlegm come vomiting, nausea, drowsiness, and heaviness in the abdomen; whoever drinks liquor knowing it has all these signs and symptoms in every case—

सहसा रुचिरं चान्यतरध्वंसकशोषिणौ । भवेतां?मारुतात्कष्टाद्भवेत्त स्य विशेषतः ॥ १,१५५.

Suddenly, there may be pleasantness, or else destruction and dryness; from wind, especially, severe suffering arises.

ध्वंसकश्लेष्मनिष्ठिवाः कण्ठशोषोऽतिनिद्रता । शब्दासहत्वं तच्चित्तविक्षेपोऽङ्गे हि वातरुक् ॥ १,१५५.

With destruction, there is spitting of phlegm, dryness of the throat, excessive sleepiness, intolerance to sound, and distraction of the mind—these are the pains caused by wind in the body.

हृत्कण्ठरोगः संमोहः श्वासतृष्णावमिज्वराः । निवर्तेद्यस्तु मद्येभ्यो जितात्मा बुद्धिपूर्वकृत् ॥ १,१५५.

Heart and throat diseases, confusion, breathlessness, thirst, and intermittent fever—he who abstains from liquor, self-controlled and acting with discernment, is freed from these.

विकारैः क्लिश्यते जातु न स शरीरमानसः । रजोमोहहिताहारपास्य स्युस्त्रयो गदाः ॥ १,१५५.

He is never afflicted in body or mind by disorders; but for one whose food is impure through passion and delusion, three diseases arise.

वसासृक्क्लेदनावाहिस्रोतोरोधः सुद्भवाः । मदमूर्छापसंन्यासा यथोत्तरबलोद्भवाः ॥ १,१५५.

Obstruction of channels carrying fat, blood, and moisture, and the arising of intoxication, fainting, and loss of consciousness—these occur in order of increasing strength.

मदोऽत्र दोषैः सर्वैस्तु रक्तमद्यविषैरपि । शक्त्यानन्त्याद्गताभासश्चलश्छलितवेष्टितः ॥ १,१५५.

Here, intoxication arises from all the humors, as well as from blood, wine, and poisons; due to the boundless power, its manifestation is unstable and deceptive.

रूक्षश्यामारुणतनुर्मद्ये वातोद्भवे भवेत् । पित्तेन क्रोधनो रक्तपीताभः कलहप्रियः ॥ १,१५५.

When intoxication is caused by wind, the body becomes dry, dark, and reddish; from bile, one becomes irritable, reddish-yellow in hue, and fond of quarrels.

स्वप्नेऽसम्बद्धवाक्यादिः कफाद्ध्यानपरो हि सः । सर्वोत्थसन्निपातेन रक्तस्तम्भाङ्गदूषणम् ॥ १,१५५.

In intoxication from phlegm, one utters incoherent words in dreams and is absorbed in meditation; when all humors are involved, there is stiffness of blood and corruption of the limbs.

पित्तलिङ्गत्वमाद्येन विकृतेहा स्वराज्ञता । विसत्कम्पोतिनिद्रा च सर्वेभ्योऽभ्यधिकं श्रमः ॥ १,१५५.

When the first symptom is of bile, there is confusion about one's own voice, trembling, excessive sleep, and, above all, great fatigue from all the humors.

लक्षयेल्लक्षणोत्कर्षाद्वातादीञ्छोणितादिषु । अरुणं नीलकृष्णं वा सम्प्रविश्यन्विशेत्तमः ॥ १,१५५.

From the prominence of symptoms, one should recognize wind and the others in blood and so forth; entering into red, blue, or black, one falls into darkness.

शीघ्रं च प्रतिबुध्येत हृत्पीडा वेपथुर्भ्रमः । कासः श्यावारुणा च्छाया मूर्छायां मारुतात्मकः ॥ १,१५५.

He quickly regains consciousness, but with pain in the heart, trembling, dizziness, coughing, and a dusky or reddish complexion—these are signs of fainting due to wind.

पित्तेन रक्तं पीतं वा नभः पश्यन्विशेत्तमः । विबुध्येत च सस्वेदो दाहतृष्णोपपीडितः ॥ १,१५५.

From bile, seeing blood or yellow in the sky, he falls into darkness; he regains consciousness sweating, afflicted by burning and thirst.

भिन्नवत्पीतनीलाभो रक्तनीलाकुलेक्षणः । कफेन मेघसंकाशं पश्यत्याकाशमाविशेत् ॥ १,१५५.

With phlegm, he sees the sky as cloud-like, with a broken, yellowish-blue appearance and bloodshot, blue-tinged eyes.

तमश्चिराच्च बुध्ये हृदुरः सुप्रसेकवान् । गुरुभिस्तिमितै (रै) रङ्गे राजधर्मावबन्धान् (वत्) ॥ १,१५५.

He regains consciousness after a long time, with much salivation from the heart and chest; his limbs are heavy and dull, and he is bound by the king's law.

सर्वाकृतिस्त्रिभिर्देषैरपस्मार इवापरः । पातयत्याशु निश्चेष्टं विना बीभत्सचेष्टितैः ॥ १,१५५.

With all forms and all three humors, he falls like one possessed, suddenly and motionless, without any repulsive movements.

दोषैस्तु मदमूर्छायां कृतवेगेषु देहिनाम् । स्वयमेवोपशाम्यन्ति संन्यासेनौषधैर्निवा ॥ १,१५५.

In intoxication and fainting caused by the humors, when their force is spent in the body, they subside on their own, or by abstinence and medicines.

वाग्देहमनसां चेष्टामाक्षिप्यातिबलाबलाः । ससन्यासं निपतिताः प्राणाघातनसंश्रयाः ॥ १,१५५.

The actions of speech, body, and mind are seized, whether by strong or weak forces; together with loss of consciousness, they collapse, resorting to the destruction of life.

भवन्ति तेन पुरुषाः काष्ठभूता मृतोपमाः । म्रियेत शीघ्रं शीघ्रं चेच्चिकित्सा न प्रयुज्यते ॥ १,१५५.

Because of this, people become like wood, resembling the dead; they die very quickly if treatment is not promptly administered.

अगाधे ग्राहबहुले सलिलौघ इवार्णवे । संन्यासे विनिमज्जन्तं नरमाशु निवर्तयेत् ॥ १,१५५.

Just as in the deep ocean, filled with many crocodiles and torrents of water, one should quickly rescue a person sinking into unconsciousness.

मदमानरोषतोष प्रवृत्तिभिरितस्ततः । युक्तायुक्तं च समं युक्तिं युङ्क्ते न मद्येन ॥ १,१५५.

Due to intoxication, pride, anger, and pleasure, a person acts in various ways; but with wine, he cannot apply proper or improper reasoning equally.

बलकासदेशपात्रं प्रकृतिसहतामथवा वयांसि? । प्रविभज्ज्यात्तनुरूपं पिबति ततः पिबत्यमृत ॥ १,१५५.

Having considered strength, cough, place, vessel, natural constitution, or age, one should drink in accordance with one's own capacity; then, by that, one drinks the nectar.

श्रीगरुडमहापुराणम् १५६ धन्वन्तरिरुवाच । अथार्शसां निदानं च व्याख्यास्यमि च सुश्रुत ! । सर्वदा प्राणिनां मांसे कीलकाः प्रभवन्ति ये ॥ १,१५६.

Dhanvantari said: Now, O Suśruta, I will explain the causes of hemorrhoids—those which always arise in the flesh of living beings as stakes.

अर्शांसि तस्मादुच्यन्ते गुदमार्गनिरोधनात् । दोषस्त्वङ्मांसमेदांसि सन्दूष्य विविधाकृतीन् ॥ १,१५६.

Therefore, they are called 'arśas' because they obstruct the anal passage; the fault, having corrupted the skin, flesh, and fat, produces them in various forms.

मांसांकुरानपानादौ कुर्वन्त्यर्शांसि ताञ्जगुः । सहजन्मान्तरोत्थेन भेदो द्वेधा समासतः ॥ १,१५६.

They say that hemorrhoids are produced by sprouting of flesh, drinking, and other causes; in summary, there is a twofold division: those present from birth and those arising later.

शुष्काग्रावाविभेदाश्च गुदस्थानानुसंश्रयाः । अर्धपञ्चाङ्गुलिस्तस्मिंस्तिस्रोऽघ्यर्धाङ्गुलिस्थिताः ॥ १,१५६.

Dry, pointed, and unbroken, they are located in the anal region; among them, three are situated at one and a half finger-breadths, and the rest at half a finger-breadth.

बाल्यप्रवाहिणी तासामन्त्रमध्ये विसर्जिनी । बाह्यासंवरणे तस्या गुदादौ बहिरङ्गुले ॥ १,१५६.

Of these, the one flowing since childhood is in the middle, discharging; when the outer covering is absent, it is found at the beginning of the anus, externally, at a finger's breadth.

सार्धाङ्गुलप्रमाणेन रोमाण्यत्र ततः परम् । तत्र हेतुः सहोत्थानां बाल्ये बीजोपतप्तता ॥ १,१५६.

With a measure of half a finger, and with hair growing there, the cause in those arising together is the heating of the seed in childhood.

अर्शसां बीजसृष्टिस्तु मातापित्रपचारतः । देवतानां प्रकोपे हि सान्निपातस्य चान्यतः ॥ १,१५६.

The origin of hemorrhoids is from the seed, due to the cooking by mother and father; also from the anger of deities, and otherwise from the disturbance of all three doṣas.