आकाशकारणं तद्वत्पृथिव्याः कारणं परम् 15.
He is the cause of space, and likewise the supreme cause of earth.
देहस्य कारणं चैव चक्षुषश्चैव कारणम् 15.
He is the cause of the body, and also the cause of the eye.
जिह्वायाः कारणं चैव प्राणस्यैव च कारणम् 15.
The cause of the tongue, and likewise the cause of breath.
वाचश्चकारणं तद्वत्पायोश्चैव तु कारणम् 15.
The cause of speech, similarly, and the cause of milk as well.
यमस्य कारणं चैव ईशानस्य च कारणम् 15.
The cause of Yama, and also the cause of Īśāna.
नृपाणां कारणं श्रेष्ठं धर्म्मस्यैव तु कारणम् 15.
The foremost cause of kings, and likewise the cause of dharma.
मनूनां कारणं चैव पक्षिणां कारणं परम् 15.
The cause of Manus, and the supreme cause of birds.
सिद्धानां कारणं चैव यक्षाणां कारणं परम् 15.
The cause of Siddhas, and the highest cause of Yakṣas.
नदानां कारणं चैव नदीनां कारणं परम् 15.
The cause of rivers, and the supreme cause of streams.
कारणं वीरुधां चैव लोकानां कारणं तथा 15.
The cause of plants, and likewise the cause of worlds.
सर्पाणां कारणं चैव श्रेयसां कारणं तथा 15.
The cause of serpents, and also the cause of blessings.
देहात्मा चेन्द्रियात्मा च आत्मा बुद्धिस्तथैव च 15.
The self of the body, and the self of the senses, and likewise the self of intellect.
जाग्रतः स्वपतश्चात्मा महदात्मा परस्तथा 15.
The self in waking and in sleep, the great self and the supreme as well.
पृथिव्याः परमात्मा च रसस्यात्मा तथैव च 15.
The supreme self of earth, and likewise the self of taste.
शब्दात्मा चैव वागात्मा स्पर्शात्मा पुरुषस्तथा 15.
The self of sound, and the self of speech, the self of touch, and likewise the person.
घ्राणात्मा चैव हस्तात्मा पादात्मा परमस्तथा 15.
The self of smell, and the self of the hand, the self of the foot, and the supreme as well.
इन्द्रात्मा चैव ब्रह्मात्मा रुद्रा(शान्ता)त्मा च मनोस्तथा 15.
The self of Indra, and the self of Brahma, the self of Rudra (Śānta), and likewise the mind.
ईशात्मा परमात्मा च रौद्रात्मा मोक्षविद्यतिः 15.
The self of Īśa, the supreme self, the self of Rudra, and the knowledge of liberation.
ह्रीप्रवर्त्तनशीलश्च यतीनां च हिते रतः 15.
He is the one whose nature is modesty and activity, who delights in the welfare of ascetics.
संविन्मेधा च कालश्च उष्मा वर्षा म(न) तिस्तथा 15.
Consciousness, intelligence, and time; heat, rain, and mind as well.
मोहकर्त्ता च दुष्टानां माण्डव्यो वडवामुखः 15.
He is the deluder of the wicked, Māṇḍavya, and the submarine fire.
अत्रिर्वसिष्ठः पुलहः पुलस्त्यः कुत्स एव च । याज्ञवल्क्यो देवलश्च व्यासश्चैव पराशरः ॥ 15.
Atri, Vasiṣṭha, Pulaha, Pulastya, Kutsa, Yājñavalkya, Devala, Vyāsa, and Parāśara.
शर्म्मदश्चैव गांगेयो हृषीकेशो बृहच्छ्रवाः 15.
Śarmmada, Gāṃgeya, Hṛṣīkeśa, and Bṛhacchravas as well.
नारायणो महाभागः प्राणस्य पतिरेव च 15.
Nārāyaṇa, the greatly fortunate, and indeed the lord of life-breath.
उदानस्य पतिः श्रेष्ठः समानस्य पतिस्तथा 15.
The supreme lord of udāna, and likewise the lord of samāna.
रूपाणां च पतिश्चाद्यः खङ्गपाणिर्हलायुधः 15.
He is the first lord of forms, the wielder of the sword, and the one bearing the plough as a weapon.
प्रकृतिः कौस्तुभग्रीवः पीताम्बरधरस्तथा 15.
He is Prakṛti, adorned with the Kaustubha gem on his neck, and clothed in yellow garments.
अनन्तोऽनन्तरूपश्च सुनखः सुरसुन्दरः 15.
He is Ananta, of infinite forms, with beautiful nails, and of divine beauty.
हिरण्यकशिपोर्हन्ता हिरण्याक्षविमर्दकः 15.
He is the slayer of Hiraṇyakaśipu and the subduer of Hiraṇyākṣa.
केशिनो दलनश्चैव मुष्टिकस्य विमर्दकः 15.
He is the destroyer of Keśin and the vanquisher of Muṣṭika.