ततो विद्यात्सरोजातं दलाष्टसमदिग्दलम् 11.
Then one should know the lotus arising, with eight petals, each corresponding to a direction.
ध्यात्वा वेदादिना पश्चात्सूर्य्यसोमानलात्मनाम् 11.
Meditating with the Vedas and so forth, then on the essences of the sun, moon, and fire.
ततः पूर्वादिदिक्संस्थाः शक्तीः केशवगोचराः 11.
After that, the powers established in the eastern and other directions, within the domain of Keśava.
एवं ध्यात्वा समभ्यर्च्य योगपीठमनन्तरम् 11.
Thus meditating and duly worshipping, next comes the yogic seat.
हृदयादीनि पूर्वादिचतुर्दिग्दलयोगतः 11.
From the heart and so forth, in the four directions beginning with the east, joined to the petals.
सङ्कर्षणादिबीजानि पूर्वादिक्रमयोगतः 11.
The seed-syllables of Sankarṣaṇa and the others, in order beginning from the east.
सुदर्शनं सहस्त्रारं दक्षिणे द्वारि विन्यसेत् 11.
Place the Sudarśana, with a thousand spokes, at the southern door.
द्वार्य्यत्तरे गदां न्यस्य शङ्खं कोणेषु विन्यसेत् 11.
At the northern door, place the mace, and set the conch at the corners.
तद्वत्खङ्गं तथा चक्रं न्यसेत्पार्श्वद्वयोर्द्वयम् 11.
Likewise, place the sword and the discus, one on each of the two sides.
वज्रादीन्यायुधान्येव तथैव विनिवेशयेत् 11.
In the same way, arrange the other weapons, such as the thunderbolt.
सर्वं ध्यात्वेति संपूज्य मुद्राः सन्दर्शयेत्ततः 11.
Having meditated on all this and worshipped, then display the mudrās.
वन्दनी हृदयासक्तात्सार्द्धं दक्षिणतोन्नता 11.
The reverential gesture is performed with the heart engaged, and the right hand raised.
सव्यस्य तस्य चांगुष्ठो यः स उद्ध्र्वः प्रकीर्त्तितः 11.
Of that, the thumb of the left hand is said to be upright.
कनिष्ठादिप्रयोगेण अष्टौ मुद्रा यथाक्रमम् 11.
By employing the little finger and so on, the eight mudrās are made in their proper order.
अंगुष्ठेन कनिष्ठान्तं नामयित्वांगुलित्रयम् 11.
Bending three fingers from the thumb to the little finger,
सव्यहस्तं तथोत्तानं कृत्वोर्द्धं भ्रामयेच्छनैः 11.
Then, with the left hand extended upward, one should gently rotate it.
मुष्टिद्वयमथोत्तानमृज्वेकैकेन मोचयेत् 11.
Next, with both fists extended, release them one by one in a straight line.
मुष्टिद्वयमथो बद्धा एवमेवानुपूर्वशः 11.
Then, with both fists closed, do likewise in succession.
स्वरमाद्यं द्वितीयं च उपान्त्यञ्चान्त्यमेव च 11.
The first, second, penultimate, and last syllables.
प्रणवस्तत्सदित्येतद् हुं क्षौं भूरिति मन्त्रकाः 11.
The mantras are: praṇava, tat, sat, huṃ, kṣauṃ, and bhūḥ.
सितारुणहरिद्राभा नीलश्यामल्लोहिताः 11.
White, red, yellow, blue, dark, and crimson in color.
कं टं पं शं गरुत्मान्स्याज्जं खं वं च सुदर्शनम् 11.
Kaṃ, ṭaṃ, paṃ, śaṃ, Garuḍa, sya, jaṃ, khaṃ, vaṃ, and Sudarśana.
घँ ढँ भँ ङँ भवेच्छ्रीश्च गं जं वं शं च पुष्टिका 11.
Ghaṃ, ḍhaṃ, bhaṃ, ṅaṃ, Śrī, gaṃ, jaṃ, vaṃ, śaṃ, and Puṣṭikā.
छं डं पं यं कौस्तुभः प्रोक्तश्चानन्तो ह्यहमेव च 11.
Chaṃ, ḍaṃ, paṃ, yaṃ, Kaustubha, Ananta, and I myself.
गरुडोऽम्बुजसंकाशो गदा चैवासिताकृतिः 11.
Garuḍa is like a lotus in appearance, the mace is of dark form.
पूर्णचन्द्रनिभः शंखः कौस्तुभस्त्वरुणद्युतिः 11.
The conch is like the full moon, Kaustubha shines with a reddish glow.
पञ्चवर्णनिभा माला ह्यनन्तो मेघसन्निभः 11.
The garland is of five colors, Ananta is like a cloud.
अर्घ्यपाद्यादि वै दद्यात्पुण्डरीकाक्षविद्यया ।। 11.
One should offer arghya, pādya, and so forth, with the mantra of the lotus-eyed Lord.
पूजानुक्रमसिद्ध्यर्थं पूजानुक्रम उच्यते 12.
For the accomplishment of the sequence of worship, the order of worship is now declared.
यं रं वं लमिति कायशुद्धिः 12.
Yaṃ, raṃ, vaṃ, laṃ—thus is the purification of the body.