Garuda Purana

नरकात्पताकोद्भूतात्क्षयात्पापस्य कर्मणः 104.

From the banner of hell arises the destruction of sinful deeds.

स्वर्णचोरः कृमिः कीटः तृणादिर्गुरुतल्पगः 104.

A gold thief becomes a worm or insect; one who violates the teacher’s wife becomes grass and the like.

ब्रह्महत्याक्रमात्स्युश्च तत्सर्वं वा शिशोर्भवेत् 104.

From the act of killing a Brāhmaṇa, all these results may occur, or all may befall a child.

धान्यहार्य्यतिरिक्ताङ्गः पिशुनः पूतिनासिकः 104.

One who steals grain, who has extra limbs, who is slanderous, or whose nose is foul-smelling—

ब्रह्मस्वं कन्यकां क्रीत्वा वने रक्षो भवेद्वृषः 104.

One who steals Brāhmaṇa’s wealth or buys a maiden becomes a demon in the forest or an ox.

गुच्छं चुचुन्दरी हृत्वा धान्यहृन्मूषको भवेत् 104.

One who steals a bunch of cucumbers becomes a field mouse that steals grain.

मांसं गृध्रः पटं श्वित्री चीरीलवणहारकः 104.

One who steals meat becomes a vulture; one who steals cloth, a leper; one who steals salt, a partridge.

जायन्ते लक्षणभ्रष्टा दरिद्राः पुरुषाधमाः 104.

Those bereft of good marks are born poor and as the lowest of men.

जायन्ते लक्षणोपेता धनधान्यसमन्विताः ॥ 104.

Those endowed with good marks are born with wealth and grain.

इति श्रागारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे याज्ञवल्क्योक्तकर्मविपाकनिरूपणं नाम चतुरुत्तरशततमोऽध्यायः

Thus ends the one hundred and fourth chapter, named 'The Explanation of the Results of Actions as Spoken by Yājñavalkya,' in the Conduct Section of the First Part of the Śrī Garuḍa Mahāpurāṇa.

विहितस्याननुष्ठानान्निन्दितस्य च सेवनात् 105.

From the failure to perform prescribed duties and from engaging in condemned acts—

तस्माद्यत्नेन कर्त्तव्यं प्रायश्चित्तं विशुद्धये 105.

Therefore, atonement must be diligently performed for purification.

लोकः प्रसीदेदात्मैवं प्रायश्चित्तैरघक्षयः 105.

Thus, by atonements, the world is pleased and sin is destroyed.

नरकान्यान्ति पापा वै महारौरवरौरवान् 105.

Indeed, sinners go to hells such as Mahāraurava and Raurava.

हंसाभं लोहितोदं च सञ्जीवननदीपथम् 105.

The path leads to the river Sañjīvanī, which is like a swan and has red waters.

अविचीं कुम्भीपाकं च यान्ति पापा ह्यपुण्यतः 105.

The sinful, due to their lack of merit, go to Avīci and Kumbhīpāka.

गुरुनिन्दा वेदनिन्दा ब्रह्महत्यासमे ह्युभे 105.

Reviling the teacher or the Veda is equal to the sin of killing a Brahmin.

रजस्वलामुखास्वादः सुरापानसमानि तु 105.

Tasting the mouth of a menstruating woman is considered equal to drinking liquor.

सखिभार्याकुमारीषु स्वयोनिष्वन्त्यजासु च 105.

Having relations with a friend's wife, a maiden, one's own kin, or outcast women—

पितुः स्वसारं मातुश्च मातुलानीं स्नुषामपि 105.

With one's father's sister, mother's sister, maternal uncle's wife, or even one's daughter-in-law—

आचार्य्यपत्नीं स्वसुतां गच्छंस्तु गुरुतल्पगः 105.

Approaching the wife of a teacher or one's own daughter—such a one is called a violator of the teacher's bed.

गोवधो व्रात्यतास्तेयमृणानां च परिक्रिया 105.

Killing a cow, becoming an outcaste, theft, and neglecting debts—

भृत्याचाध्ययनादानं भृतकाध्यापनमन्तथा 105.

Receiving instruction from a servant, or teaching for hire—

सच्छूद्रविट्क्षत्त्रबन्धोर्निन्दितार्थोपजीविता 105.

Living off condemned means among true Śūdras, Vaiśyas, or Kṣatriyas—

पितृमातृसुहृत्त्यागस्तडागारामविक्रयः 105.

Abandoning one's father, mother, or friend, or selling ponds or gardens—

कन्याप्रदानं तस्यैव कौटिल्यं व्रतलोपनम् 105.

Giving away a maiden improperly, acting crookedly, or breaking a vow—

स्वाध्यायाग्निसुतत्यागो बान्धवत्याग एव च 105.

Abandoning one's own study, sacred fire, or relatives—

उपपापानि चोक्तानि प्रायश्चित्तं निबोधत 105.

These are declared as minor sins; now listen to the expiation.

ब्रह्महा द्वादश समा मितभुक् शुद्धिमाप्नुयात् 105.

A Brahmin-killer attains purity in twelve years by eating little.